Home
/
RELIGION & LIBERTY ONLINE
/
Your Job Is Not Your Family
Your Job Is Not Your Family
Apr 23, 2026 1:31 PM

Calling a business, civic organization, or even school a “family” may be well-intended es with unintended consequences that do an injustice to the mitments that should be made to our actual families.

Read More…

e to pany—we are a family and we’re glad you’re part of it!

You are not just a student here, you’re a member of the family.

We’re not just a business. We’re a family.

Businesses, schools, banks, massive corporations, even small nonprofits often speak of their organization as a family. But is this really helpful? On the positive side, it’s an attempt to show employees, students, and members that they’re valued and not simply cogs in a machine. I think it also reflects the need we all have for a sense of meaning in our work, and as family and social bonds weaken, we often seek more purpose munity in what we do for a living.

But a business is not a family—and we should stop saying so. I realize this makes me sound like a curmudgeon, but it’s a bad idea on many levels. Rather than harmless sentiment, it’s a category error that can, in fact, pany culture, lead to institutional disorder, and encourage failure in leadership and management. It’s true that families and businesses are groups of people, but so is a pick-up basketball game on a Saturday afternoon, not to mention a democratically elected Senate.

There are at least three reasons it is a mistake to refer to a business, nonprofit, school, or any other organization or institution as a family.

First, it is not true and everyone knows it.Second, it undermines the meaning and function of both business and the family.Third, instead of creating a high standard for leadership and treating people well, it does the opposite.

Sorry to Let You Go

Let me begin with the obvious. Businesses and schools are not families, and everyone knows this. One might object that, if everyone already knows it’s sentimental corporate-speak, what’s the harm?

Where do I begin? First of all, it constantly repeating something a falsehood cannot make it true. Second, creates cynicism. In every corporate event where this is uttered, truth, sincerity, and the moral seriousness of leadership is put into question. It’s a small seed, but it grows. If leaders are willing to let sentiment rule over truth on something insignificant, will they have the courage to speak truth when it actually matters?

It also creates resentment and anger. The fact that business is not a family es immediately obvious when someone gets fired or when 200 people get laid off.

“But I thought we were a family?”

You didn’t really believe that did you?

No, but why did you say it?

Businesses fire you. Families don’t fire you (as much as they may want to). In fact, except in very toxic situations, most families put up with behavior that no business or school would. That’s what families are for, whereas businesses don’t stand next to you during your hardest times. Nor would one expect them to. Families do, as do our closest friends. We may be fortunate to have a very good friend with whom we work, but that is an exception, and it extends beyond the business.

As if this difference between family and work is not obvious enough already: We change jobs. While this can cause a bit of disruption, panies are structured to go on without you. If a mother leaves her family, we don’t just get a new one next week. As Vaclav Benda states beautifully, in “all other social roles we are replaceable … whether rightly or wrongly. However, such a cold calculation of justice does not reign between husband and wife, between children and parents, but rather the law of love.”

Finally, families give you a chance to be yourself and grow. Some businesses and managers also want you grow, but they also want you to deliver specific, measured value. That is what they’re paying you for. It is a relationship mutative justice. Families, on the other hand, practice distributive justice. (See my essay “Getting Justice Right Is Harder than We Think.”)

This is so obvious I feel strange writing it. But then again, so is the fact that a business is not a family, and try to count the number of times you hear that.

False Sentiment Undermines Real Commitment

The second reason why calling a business or school a family is a problem is that it distorts the understanding of both what businesses and schools are, and what a family is. Families, schools, businesses, charities, libraries, and churches are all essential parts of society, each with its own telos—purpose and rationale. Conflating families and those other institutions does damage to them all.

The family is a pre-political unit. It’s the foundation and building block of society, formed and bound by blood and covenant. Families are essential for well-being, happiness, maturity, and mental health. Family breakdown, specifically fatherlessness, is one of the great causes of poverty, crime, suicide, and drug abuse. No other organization can substitute for the fundamental human needs that family provides. There are times when through tragedy or sin or human failure, a family breaks down, and orphanages, schools, churches, and charities have to step in. This mendable and necessary, but it is not optimal, and none of these institutions or organizations can replace the family. When you think about what a family literally is, it makes no sense to call a business a family.

This is not to say that families can survive and thrive on their own. They need to be embedded, engaged, and supported by larger social networks, including businesses. Businesses have a very important purpose in society. They provide the means for people to make a living and support their families by providing goods and services that other people value and are willing to pay for.

John Paul II gives one of the best definitions of business in Centesimus Annus, where he writes:

The purpose of a business firm is not simply to make a profit, but is to be found in its very existence as a munity of persons who in various ways are endeavoring to satisfy their basic needs and who form a particular group at the service of the whole society. Profit is a regulator of the life of a business, but it is not the only one; other human and moral factors must also be considered, which in the long term are at least equally important for the life of a business. (para. 35, emphasis mine)

Note how business is clearly personal, and personalist. It is not simply a technical association. It is a munity of persons” who join to meet their own needs by meeting the needs of others. This implies ethics and social and moral responsibility. Yet it is distinct from a family which is a deeper and profound relationship. No business can deliver the emotional, mental, spiritual, or physical support that a family can. And that’s OK, because that is not its role.

It Lowers the Leadership Bar

Calling everyone “family” does more than dilute the importance of your literal family. It dilutes the moral and social responsibility of businesspeople. Rather than creating a high standard for leadership and an incentive to treat people well, it does the opposite: Because it is impossible to treat your employees like an actual family, using this as a standard creates no standard at all. Because there are no attainable benchmarks, calling staff a family can easily e a substitute for building a supportive, moral, pany culture, which is both necessary and distinct from a family.

Instead of calling a business a family, it would better to articulate exactly what you want pany culture to be—and say that as clearly as you can. This gives everyone something concrete to strive for and a standard by which success or failure can be measured. For example, state that you want to create a culture of learning and feedback so people can grow in their jobs. Then set up clear review and feedback processes focused on both personal and corporate growth. Or state clearly that you value truth and honesty in all actions, and create a corporate culture where everyone is encouraged and rewarded for telling the truth—to each other and to customers. I know a businessman who has implemented this in pany. No matter what: don’t tell a lie. If the order is late because you forgot, don’t say it got held up by the supplier. Or if you want pany to be a place where people flourish and want to stay, make clear policies that give them a chance to grow in the organization while creating conditions where pany can be a launching pad for employees to succeed elsewhere if the right es along. Done well this doesn’t create a zero-sum game but makes pany human-centered and not nakedly profit-centered. You could even measure as success both pany promotions pany alumni who have gone on to e superstars somewhere else.

In short, there are many ways to respect and honor the dignity of employees without calling them “family.” This is actually better because it gives actual, real, measurable targets and goals where managers and owners can not only evaluate employees but evaluate themselves. The opposite is the case when we call the organization a family, since there is no possible way that a corporation, nonprofit, or school could ever live up to treating its people like family members. It substitutes the hard work of building pany culture with sentimental aphorisms. It also has the unintended consequence of dumbing down the very real needs that only a family can meet.

When you try to make two distinct social institutions the same thing, you end up hurting both of them. Respect family andbusiness for what they each do to promote human flourishing and dignity. But when es time to clock out, say goodnight to your colleagues … and go home to your family.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
S. Truett Cathy on the Opportunity to Give
S. Truett Cathy, the founder of Chick-Fil-A, died on Monday at the age of 93. He once said, “We live in a changing world, but we need to be reminded that the important things have not changed.” Extremely profitable and popular, Chick-Fil-A has given $68 million to charity since its founding. Cathy was a master at forging relationships and he noted in his book Eat More Chikin: Inspire More People, “Courtesy is cheap, but it pays great dividends.” The profits...
Net Neutrality? Yes. Title II? No.
I have spoken in the past in favor of net neutrality, writing, Whoever is responsible for and best at enforcing it, net neutrality had this going for it: it was a relatively stable, relatively open playing-field petition…. [T]he fact panies tried to get around it via copyright protection privileges shows that it was, in fact, doing something to enforce freedom petition. Now, without it, there is an opportunity for concentration of power…. As [Walter] Eucken illustrated, concentration can lead to...
Are Christians In Ministry The Only ‘Real’ Christians?
I’ve been following an interesting discussion at NRT, a Christian music website, regarding whether an artist is “really” Christian or not. NRT, on its Facebook page, had announced that singer Audrey Assad, known for her hauntingly beautiful Christian music, had made the decision to go mainstream. She gave her reasoning on her own blog. NRT had mented on the band Switchfoot, who announced they’d be touring with Michael Gungor. Gungor is rather “notorious” in some Christian circles for stating that...
Economics, Environment, and Eucharistic Vision
Cooperation and creativity are essential for both a well-functioning market and the celebration of the Eucharist, says Rev. Gregory Jensen in this week’s Acton Commentary. As he has done in the past, Ecumenical Patriarch Bartholomew in his encyclical for the beginning of the Orthodox Christian ecclesiastical year (September 1) meditates on “the ongoing and daily destruction of the natural environment.” Environmental damage is the poisoned fruit of “human greed” and the pursuit of “vain profit,” the patriarch writes. Given our...
‘Atlas Shrugged 3: Who is John Galt?’ screening in W. Mich.
Those of you in West Michigan with a taste for libertarian cinema may want to to join local restaurateur Tommy Brann for a special screening of “Atlas Shrugged 3: Who is John Galt?” Brann is hosting the showing at Celebration Cinema North at Knapp’s Corner tomorrow (Sept. 12) at 7 p.m. Tickets are $7.75 and email [email protected] to reserve your seat. Before you go, read Rev. Robert A. Sirico’s essay “Who Really Was John Galt, Anyway?” published at in 2011....
‘Baby:’ One More Item To Add To The Shopping List
We now live in a world where a child is modity. It is an item to be coveted, sought out, assembled and purchased. Found a partner? Check. Got the house? Check. Career going well? Yup. Let’s get a child plete the package. And like the rest of our lives, we want only the very best. And of course, we have a right to the very best our money can buy. Does this sound futuristic or dystopian? Tell that to baby...
Radio Free Acton: Os Guinness on Our Augustinian Moment
As we head into the fall of 2014, the world seems to be a very dark and uncertainplace for those who practice the Christian faith. Between the rise of ISIS in Iraq and Syria (and the resulting slaughter and displacement of Christians in the middle east) and the seemingly relentless advance of secularism and rejection of traditional Christian values in the West, many Christians are wondering how Christianity can survive and advance in our modern world. In this edition of...
Explainer: What’s Going on with Scotland?
What’s going on in Scotland? On September 18, voters in Scotland will vote in a referendum whether they want the nation to e independent from the rest of the United Kingdom. What is the reason for the push for Scottish independence? Mainly for political and economic reasons. Scotland is more economically liberal than the rest of the UK and in favor of a broader welfare state. And because of offshore oil resources, many believe an independent Scotland would not only...
Don’t Want To Be Called Racist? Then Let The Children Suffer
It seems far too bizarre to be true: an entire town where on-going child molestation continued for years, despite the fact that the molestation was no secret. Children were doused in gasoline and told they’d be set on fire. They were sexually abused, trafficked to other countries, passed around from abuser to abuser. And on and on. For years. Somebody on the Rotherham Borough Council finally had the brains and guts enough to request an inquiry and report. Council leader...
A Constitutional Amendment Against Little Platoons
The great British statesman Edmund Burke claimed that “to love the little platoon we belong to in society is the first principle (the germ as it were) of public affections.” Burke was referring to the mediating social institutions that that lie between the individual and the state. These “little platoons” include not only the family but our churches, labor unions, charity organizations, and other voluntary associations. Since the dawn of modernity, intellectuals and politicians have been hostile to mediating structures...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved