Home
/
RELIGION & LIBERTY ONLINE
/
Yes, the gender wage gap is still a myth—and a potentially dangerous one
Yes, the gender wage gap is still a myth—and a potentially dangerous one
Apr 25, 2026 7:37 AM

Today is Equal Pay Day, a day set aside to perpetuate the myth of the “gender pay gap,” which claims that, because of gender discrimination, women receive about 22 percent lower pay on average for doing the same work as men.

The observance was started in 1996 by the National Committee on Pay Equity, and yet after 21 years and hundreds of articles debunking the claim, the idea that gender pay gap is a real problem is a myth that just won’t die.

At this point it’s difficult not to assume that some organizations are either too dishonest or too ideologically motivated to recognize the truth. For example, the Economic Policy Institute (EPI) claims that, “On average in 2016, women were paid 22 percent less than men, after controlling for race and ethnicity, education, experience, and location.” That claim is so unsupportable that the EPI has to resort to some creative obfuscation.

For instance, critics of the pay gap myth frequently point out that a significant reason men, on average, earn higher wages than women is because they are willing to take more dangerous jobs. As Andrew Biggs and Mark Perry explain, “Economists have long found that, all else equal, more dangerous jobs pay higher average wages than safer jobs. And the 20 jobs with the highest occupational fatality rates tracked by the Bureau of Labor Statistics are on average 93% male.”

EPI implies that the reason little girls don’t grow up and take dangerous jobs like fishing and logging is because of gender based discrimination:

Gender discrimination doesn’t happen only in the pay-setting practices of employers making wage offers to nearly identical workers of different genders. It can happen at every stage of a woman’s life, from steering her away from science and technology education to shouldering her with home responsibilities that impede her capacity to work the long hours of demanding professions.

Get that? It’s not that women prefer to take jobs that allow them more time at home with their kids. No, it’s because at every stage of woman’s life, she is being pushed away from having trees fall on them in a logging camp toward the safety of home. (Yes, I realize that EPI only mentions “science and technology” and not high-paying deadly jobs. They intentional downplay and ignore industries where the wage gap is most significant.)

This sort of diversion from “employers are discriminating against women” to “society caused the wage gap” is necessary for wage-gap mythmakers. If there was truly a 22 percent wage gap caused by discrimination against women by businesses, we’d be able to point out businesses that actually engage in this practice. We would be seeing corporations shamed in the news because of their blatant discriminatory pay practices. But we don’t, because such examples are so rare as to be statistically insignificant.

To be able to maintain the illusion the wage-gap is real, advocates have to claim women must be being discriminated against somewhere else other than the workplace. For instance, the average male in the U.S. spends 4,500 more muting to work each year. Why don’t women make the same choice? Obviously, it must be discrimination. If such discrimination didn’t exist would be free to get stuck in traffic at the same high rates as men.

But why does this myth matter? Why can’t we just ignore this issue until April 4 rolls around next year? One reason is because if the wage gap is caused in part by women’s choices then “closing the gap” will require taking away such choices. Recently the Organisation for Economic Co-operation and Development (OECD) released a report on Australia claiming stay-at-home mothers were the “greatest untapped potential” for Australia’s workforce and that they were creating “potentially large losses to the economy.”

Sarrah Le Marquand, the editor-in-chief of Stellar magazine, used the report to make the argument that “It should be illegal to be a stay-at-home mum”:

Rather than wail about the supposed liberation in a woman’s right to choose to shun paid employment, we should make it a legal requirement that all parents of children of school-age or older are gainfully employed.

[…]

[I]t’s time for a serious rethink of this kid-glove approach to women of child-bearing and child-rearing age. Holding us less accountable when es to our employment responsibilities is not doing anyone any favours. Not children, not fathers, not bosses — and certainly not women.

Only when the female half of the population is expected to hold down a job and earn money to pay the bills in the same way that men are routinely expected to do will we see things change for the better for either gender.

While you may find Le Marquand’s op-ed ridiculous, she’s presenting a view shared by far too many people: If an individual’s life choices are “bad” for the economy, then those choices must be restricted. This is also the hidden logic that sustains the gender wage gap myth. Initially, the advocates claim that women don’t choose certain jobs because of the inherent biases of society. Then the logical next step is to encourage women to take such job—even if they don’t want to—for the good of “society.”

And if there aren’t enough women willing ply? Well, what’s the purpose of having a government if you can’t use it’s power to force people to do what it best for the nation’s economy?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The U.S. is far more religious than other wealthy nations
Some countries are rich and some countries are religious. But the U.S. is the only country that has higher-than-average levels of both prayer and wealth, according to a new study by Pew Research. In 101 other countries surveyed that have a gross domestic product of more than $30,000 per person, fewer than 40 percent of adults say they pray every day.As the survey notes,more than half of American adults (55 percent) say they pray pared with 25 percent in Canada,...
Peter Heslam on wealth creation among the global poor
Throughout our debates about global poverty and economic inequality, critics of capitalism routinely raise the point that half of the world’s population live on less than $2 per day, while wealth among the other half continues to “concentrate.” The underlying assumption is clear: For so many to be making so little, someone (somewhere) must surely be takingmuch. Yet given that such a statistic actually represents a high-water mark in human historyfor all people — rich and poor alike — we’d...
Whether welfare recipients should work is a question of values
Should people who receive welfare benefits from the government be required to work? There are at least two ways to consider that question. The first is from the perspective of technical economics. Do work requirements lead to higher rates of employment for welfare beneficiaries? Does a lack of such requirements discourage work? The second is a matter of moral philosophy. Michael R. Strain argues that it’s the latter approach that should be our starting point when considering welfare policy: Whom...
‘If anyone was ever a socialist it was Jesus’: Democratic Socialists of America leader
Last week, Kelley Rose told the national media why she helped found a chapter of the Democratic Socialists of America: Jesus made her do it. Fittingly, she told her story at taxpayer expense. ments came as part of a glowing profile of the DSA that National Public Radio posted on July 26 mistitled, “What You Need to Know About the Democratic Socialists of America.” Rose, a 36-year-oldwho co-founded the DSA’s North Central West Virginia chapter, told NPR: “I might be...
New Issue of the Journal of Markets & Morality (Vol. 21, No. 1)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue is a theme issue on “The Role of Religion in a Free Society,” with guest editors Richard Epstein and Mario Rizzo of New York University School of Law, and Michael McConnell of Stanford Law School. Contributions range from legal analyses to theoretical forays to fascinating case studies all centered on the question of the nature, limits, role, and rights...
How you can listen to Radio Free Acton
Radio Free Acton, the official podcast of the Acton Institute, has gone through a lot of change in the past year. Now featuring more segments, varied guests and an expanded presence on over twelve podcast apps, Radio Free Acton is easier to listen to than ever before. So how can you make sure you never miss another episode? For many people, especially younger listeners, accessing a podcast may seem obvious. But did you know that48 percentof people still don’t know...
The bright side of the trade war with China?
This year marks the 40th anniversary of one of the most consequential anti-poverty programs in human history. Now, there is evidence that its spillover effects may lift millions more out of dire need. In 1978, 18 farmers from the Chinese village of Xiaogang secretly signed “the document that changed the world.” Madsen Pirie of the Adam Smith Institute writes: A few years earlier they had seen 67 of their 120 population starve to death in the “Great Leap Forward” Now...
Why we need virtue education
“The wider culture needs virtue education, because a free society relies on certain bedrock moral principles being inculcated and incarnated,” says Josh Herring in this week’s Acton Commentary. We need business men, doctors, lawyers, plumbers, electricians, and grocers who act with the honesty which allows the free market to thrive. Virtue, character, ethics – these things matter profoundly, and it is one of the tasks of education to transfer the system of values from one generation to the next. And...
Radio Free Acton: Interview with a Venezuelan dissident; Jared Meyer on the sharing economy
In this episode of Radio Free Acton, Noah Gould, summer intern at Acton, interviews Javier Avila, a Venezuelan dissident who speaks of both the bleak and hopeful future he sees for the resistance against tyrannical government in Venezuela. Then, another Acton summer intern, Jenna Suchyta, talks to Jared Meyer, senior fellow at the Foundation for Government Accountability, about the sharing economy. Check out these additional resources on this week’s podcast topics: Read “Venezuela: Latin America’s socialist nightmare” by Noah Gould...
Why we borrow and save money
Note: This is post #87 in a weekly video series on basic economics. Why do people borrow and save? How does it affect how we live our lives? And what affects the desire to borrow and save? In this video by Marginal Revolution University, Alex Tabarrok explains the lifecycle theory of savings and how the supply and demand for loanable funds affects our decision to e either borrowers or savers. (If you find the pace of the videos too slow,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved