Home
/
RELIGION & LIBERTY ONLINE
/
World War II, God And Guinness
World War II, God And Guinness
Dec 21, 2025 8:08 PM

For those so inclined, St. Patrick’s Day is a great day to enjoy a pint of Guinness. The legendary beer of Ireland has not only a rich taste, but a rich history.

Arthur Guinness was a brewer and entrepreneur in a time when clean drinking water was hard to find in Dublin. Alcoholic beverages were the norm. While alcohol is preferred to polluted water, it also has the unhealthy effects of drunkenness. Beer was deemed a healthier alternative to homemade concoctions and hard alcohol, and Arthur Guinness set about perfecting the ideal brew.

Guinness was also a man of God. One Sunday morning, while attending St. Patrick’s Cathedral with his family, Guinness heard John Wesley speak.

We do not know exactly what Wesley preached, but we can know a few things. Wesley would have called the congregation at St. Patrick’s to God, of course, but he also would have had a special message for men like Guinness. It was something he taught wherever he went. “Earn all you can. Save all you can. Give all you can,” he would have insisted. “Your wealth is evidence of a calling from God, so use your abundance for the good of mankind.”

On this Sunday and on other occasions when he heard Wesley speak, Arthur Guinness got the message. He also got to work. Inspired by Wesley’s charge, Guinness poured himself in founding the first Sunday schools in Ireland. He gave vast amounts of money to the poor, sat on the board of a hospital designed to serve the needy and bravely challenged the material excesses of his own social class. He was nearly a one man army of reform.

His legacy to his children was the value of hard work, being a fair employer, and giving back.

During World War II, the Guinness brewery did its part; one scholar says Guinness saved Ireland. Ireland was officially neutral during the war, which rankled Winston Churchill. He found Ireland’s neutrality “self-serving and greedy.” Churchill sought to force Ireland’s hand in the war by putting a supply squeeze on the island nation; amongst other things, agricultural fertilizer was sharply cut. For the agricultural nation, dependent on wheat, this was nearly a death blow. By 1942, the Irish government took decisive action, and it involved the one resource they had that the British desperately wanted: Guinness.

In March 1942, in an effort to preserve wheat supplies to ensure that the poor had enough bread, the Irish government imposed restrictions on the malting of barley and banned the export of beer altogether. Consequently, the British attitude, hitherto devil-may-care, shifted dramatically. After the British plained to Whitehall of unrest caused by a sudden and ‘acute’ beer shortage in Belfast, a hasty agreement was drawn up between senior British and Irish civil servants. Britain would exchange badly needed stocks of wheat in exchange for Guinness.

A short time later, though, plained that they did not have sufficient coal to produce enough beer for both the home and export markets. Guinness was, of course, an established pany which the Irish Department of Supplies did not wholly trust. On this occasion, though, it was worth their while to take Guinness at their word. The Irish government promptly re-imposed the export ban, to the chagrin of their British counterparts. This time, in a further attempt to slake the thirst of Allied troops north of the border, British officials grumpily agreed to release more coal to Ireland.

Barter proved a highly volatile business and when Ireland did succeed in securing fertilisers and machinery in return for Guinness it was often in the face of strong opposition from the United States Combined Raw Materials Board and the British Ministry of Agriculture.

Slowly but surely, though, this pattern of barter repeated itself. Faced with a ballooning and dry-tongued garrison of American and British troops in Northern Ireland in the long run-up to D-Day in June 1944, the British and Americans periodically agreed to release stocks of wheat, coal, fertilisers and agricultural machinery in exchange for Guinness.

These supplies were to keep neutral Ireland afloat during the Second World War and enable the continuance of Irish neutrality.

Arthur Guinness began a business to profit both himself and his country. While Guinness may not have saved the Irish from World War II single handedly, the beer played an important role for the Irish during that time.

Again, if you’re so inclined, raise a pint to Arthur Guinness, entrepreneur, man of God, and maker of darn fine beer.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Health Care Subsidiarity in the UK and the US
A recent New York Times story reports that the new British government plans to “decentralize” the National Health Care system as part of its new austerity measures. Practical details of the plan are still sketchy. But its aim is clear: to shift control of England’s $160 billion annual health budget from a centralized bureaucracy to doctors at the local level. Under the plan, $100 billion to $125 billion a year would be meted out to general practitioners, who would use...
Ralph Raico on Religion, Lord Acton, and Classical Liberalism
One of the charges sometimes leveled against classical liberal thought is thatit opposes all authority; that it seeks toreduce society to an amalgamation of atomized individuals, eliminating the role of munity, and vibrant social institutions. Historian Ralph Raico seeks to argue the very opposite in his dissertation, The Place of Religion in the Liberal Philosophy of Constant, Tocqueville, and Lord Acton.The work has been republished for the first time by the Mises Institute. (A particularly interesting note is that the...
Salary and Significance
During a recent conversation, a Chinese friend of mented on the lack of political involvement that she has observed in her peers, especially parison to American college students. She attributes this lack of involvement to the fact that the Chinese do not believe that political action can change the policies or even the identities of their leaders. As a result, non-politicians in China do not get involved in politics, and politicians there focus on achieving their own goals rather than...
Chinese Politics: Power, Ideology, and the Limits of Pragmatism
Chinese Communism is no longer about ideology. Now it is about power. I reached this conclusion on the basis of six months spent in China and extensive conversations with my Chinese friend and fellow Acton intern Liping, whose analysis has helped me greatly in writing this post. China began moving away from Communist ideology under Deng Xiaoping, whose economic reforms munes and created space for private businesses. He justified these reforms to his Communist colleagues with the saying, “It doesn’t...
Europe’s Surviving Farmers Show True Entrepreneurial Spirit
Are the Old Continent’s farmers showing that they have a real entrepreneurial spirit and serving as role models of courage and innovation during the Great Recession? Surely not all of them, but there are some inspiring examples to be found in Central and Southern Europe. This is somewhat surprising as Europe’s agricultural sector is usually among the most traditional, least open to market innovation and product flexibility, and heavily reliant on EU funding to keep the petitive. Alas, European leadership...
Re: Broken Windows – University Funding Edition
As Kishore Jayabalan noted yesterday, the fallacy of “broken windows” is, unfortunately, ubiquitous in discussions of public finance and macroeconomics. Though we are told that government spending and public works have a stimulating effect on economic activity, rarely are the costs of such projects discussed. Such is the case with several stimulus projects in my own hometown of Atlanta, GA. The Atlanta Journal-Constitution reportson a list that Sen. John McCain and Sen. Tim Coburn drew up,criticizing wasteful stimulus projects throughout...
Manuel F. Ayau (1925-2010): A Life for Liberty, Justice, and the Truth
Those who love freedom were saddened to learn this morning of the passing of one of the most significant contributors to the cause of liberty and individual responsibility in Latin America, Manuel F. Ayau, affectionately known as “Muso” to his many friends and acquaintances, after a long and brave struggle with cancer. A humble, self-effacing but determined man, Ayau is a classic example of someone who made a difference. Whereas others confined themselves to talking about the free society, Ayau...
Here I Stand: Marketing and Remembering the Reformation
I just couldn’t pass this one up. Below is an ENI story on the installation of 800 “colourful miniature figures of the 16th-century Protestant Reformer Martin Luther” in the market square of Wittenberg. Just as last year there was a good deal of academic mercial interest around the 500th anniversary of the birth of John Calvin, you can expect a great deal of activity leading up to the 500th anniversary of the traditional date of the dawn of the Reformation...
An Open Letter from Alexis de Tocqueville to President Barack Obama and the American People
I think that the oppression threatening democracies will not be like anything there has been in the world before…. I see an innumerable crowd of men, all alike and equal, turned in upon themselves in a restless search for those petty, vulgar pleasures with which they fill their souls…. Above these men stands an immense and protective power which alone is responsible for looking after their enjoyments and watching over their destiny. It is absolute, meticulous, ordered, provident, and kindly...
Rome’s Graffiti and Bastiat’s Broken Windows
Today’s Wall Street Journal has a nice piece about the problem of graffiti in Rome and the obstacles to cleaning it all up. While the graffiti are certainly an eyesore in an otherwise beautiful city, there is also great economic damage done, which leads to impoverished understandings of private property and general urban decay. If cleaning up the graffiti on a four-story palazzo can cost as much as €40,000, there are surely people there to profit from the clean-up. And...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved