Home
/
RELIGION & LIBERTY ONLINE
/
‘Work Is A Good Thing For Man’
‘Work Is A Good Thing For Man’
Apr 7, 2026 6:46 AM

I was transfixed by this video the other day. The simplicity of the video itself, the careful, skillful work, the lovely hands of a master at work – all brought to mind the goodness of work and creation that God granted to us. St. John Paul II, in his encyclical Laborem Exercens (On Human Work) says this:

It is not only good in the sense that it is useful or something to enjoy; it is also good as being something worthy, that is to say, something that corresponds to man’s dignity, that expresses this dignity and increases it. If one wishes to define more clearly the ethical meaning of work, it is this truth that one must particularly keep in mind. Work is a good thing for man-a good thing for his humanity-because through work man not only transforms nature, adapting it to his own needs, but he also achieves fulfilment as a human being and indeed, in a sense, es “more a human being”.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Prudent Stewardship and the Cappadocian Fathers
St. Basil the Great Today at Ethika Politika, I examine a few rules of prudent stewardship that follow from the teachings of the Cappadocian fathers on poverty, almsgiving, and fasting. One of the great challenges in this area today is how best to live outin our present context the statement of St. Basil the Great that “the money in your vaults belongs to the destitute.” In particular, I highlight these three guidelines to help guide prudent practices: [W]e must be...
Do Rights Protect Autonomy or Duties?
Our right to religious freedom is best grounded in the universal duty to seek ultimate truth, says Joshua Schulz, and not in human autonomy. Here e to the fundamental paradox of modern liberalism. On the one hand, liberalism in all its stages has always treated human freedom as sacred. On the other hand, modern liberals also believe that in order to guarantee their freedom, they canin practiceuse the state’s coercive power pel others to do whattheybelieve is wrong. This is...
Obamacare Reset: A Free Market Vision for Health Care Reform
“We are now three years into health care ‘reform’ and it is crystal clear that what we have is no reform at all,” says Dr. Nick Pandelidis in this week’s Acton Commentary. “As we are seeing, the Patient Protection and Affordable Care Act, as is typical of so many government program names, will result in just the opposite e. PPACA is unaffordable, it will harm patients, and it will do incalculable damage to human dignity.” The full text of his...
The Lasting and Creative Consequences of Daily Work
Over at The Gospel Coalition, Elise Amyx of IFWE offers encouragement to those who may feel their work is useless: Though some work may seem useless, Christians understand that all work is God’s work. Our work only seems insignificant because we fail to grasp the big picture. This is what economists refer to as the “knowledge problem.” The knowledge problem means we can’t always see the big picture because knowledge is dispersed among many people; no one person knows everything....
Noble Work Versus Savage Welfare
In eleven states in the union, welfare pays more than the average pretax first-year wage for a teacher. In thirty-nines states, it pays more than the starting wage for a secretary. And, in the three most generous states a person on welfare can take home more money than an puter programmer. Those are just some of the eye-opening and distressing findings in a new study by Michael Tanner and Charles Hughes of the Cato Institute on the “work versus welfare...
The Politics of Civil Society
At the Washington Examiner, Timothy Carney writes (HT: The Transom), “When liberals talk munity, conservatives are too quick to raise the Gadsden Flag and shout, ‘Leave me alone!'” He goes on to examine “the reactions to catchphrases made famous by Barack Obama and Hillary Clinton — ‘You didn’t build that’ and ‘It takes a village.'” Despite the negative reaction from many conservatives, says Carney, Obama’s statement in its full context, ‘you didn’t build that’ is true. Obama’s line began this...
Why a ‘Living Wage’ Can Hurt the Poor
Near the top of my long and ever-growing list of pet peeves is articles titled, “The Conservative Case for [Insert Proposal Usually Rejected by Conservatives Here].” It’s almost an iron-clad rule that before you even read the article you can be assured of that the case being made will use words that appeal to conservatives while being based on principles that are contrary to conservatism and/or reality. Take, for example, a recent op-ed in the New Statesman by British Conservative...
Links: Egypt in Flames
Egypt: Coptic church cancels Sunday mass for 1st time in 1,600 years “We did not hold prayers in the monastery on Sunday for the first time in 1,600 years,” Priest Selwanes Lotfy of the Virgin Mary and Priest Ibram Monastery in Degla, just south of Minya, told the al-Masry al-Youm daily. He said supporters of ousted president Mohammed Morsi destroyed the monastery, which includes three churches, one of which is an archaeological site. “One of the extremists wrote on the...
Much Ado About A ‘Transformationalist’ Nothing
What do Doug Wilson, William Evans, and I have mon? We’re all puzzled by the intramural attention D.G. Hart and Carl Trueman are paying to Tim Keller, Abraham Kuyper, and the “problem” of “transformationalism.” Trueman links Hart while raising concerns: I was struck by [Hart’s] account of Abraham Kuyper. Here was a (probable) genius and (definite) workaholic who had at his personal disposal a university, a newspaper and a denomination, and also held the highest political office in his land....
Does Loving The Poor Mean Keeping Them Poor?
Fr. James V. Schall, S.J., in an essay for The Catholic World Report, offers some points worth pondering regarding Christianity and poverty. Entitled “Do Christians Love Poverty,” Schall insists that we must make the distinction between loving the poor – actual people – and loving “poverty” in some abstract way. For that to happen, we have to be holistic, realistic and concrete in our intentions and actions. It would seem that our love of the poor, in some basic sense,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved