Home
/
RELIGION & LIBERTY ONLINE
/
Work is a gift our kids can handle
Work is a gift our kids can handle
Jan 21, 2026 4:16 AM

The abundant prosperity of the modern age has brought many blessings when es to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle.

Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction” even as they insulate their children from any activity that might involve risk, pain, or boredom. As a result, many of our ing far too late to the arena of creative service and all it brings:dignity, meaning, freedom,virtue,creativity,character, and neighbor love.

Operating out of a justified fear of the harsh excesses of “harder times,” we have allowed our cultural attitudes to swing too far in the opposite direction, distorting work as a “necessary obligation of adulthood,” a gift too dangerous for kids. Working from these same distorted attitudes, the Washington Post recently published what it described as a “haunting” photo montage of child laborers from America’s rougher past.

The photos surely point to times of extreme lack, of stress and pain. But as Jeffrey Tucker rightly detects, they also represent the faces of those who are actively building enterprises and cities, using their gifts to serve munities, and setting the foundation of a flourishing nation, in turn. Turns out there is dignity and meaning in that, too:

I also think about their inner lives. They are working in the adult world, surrounded by cool bustling things and new technology. They are on the streets, in the factories, in the mines, with adults and with peers, learning and doing. They are being valued for what they do, which is to say being valued as people. They are earning money.

Whatever else you want to say about this, it’s an exciting life. You can talk about the dangers of coal mining or selling newspapers on the street. But let’s not pretend that danger is something that every young teen wants to avoid. If you doubt it, head over the stadium for the middle school football game in your munity, or have a look at the wrestling or gymnastic team’s antics at the gym.

And pare it to any scene you can observe today at the local public school, with 30 kids sitting in desks bored out of their minds, creativity and imagination beaten out of their brains, forbidden from earning money and providing value to others, learning no skills, and knowing full well that they are supposed to do this until they are 22 years old if they have the slightest chance of being a success in life: desk after desk, class after class, lecture after lecture, test after test, a confined world without end.

In our modern context, loosening up the existing “system” need not (and should not) put our children at risk of 12-hour work days in extreme and dangerousconditions. As Tucker concludes, the current economic avenues for unskilled labor are actually prime territory for introducing our children to risk and service, never mind the side effects of practical education and character cultivation:

If kids were allowed to work pulsory school attendance was abolished, the jobs of choice would be at Chick-Fil-A and WalMart. And they would be fantastic jobs too, instilling in young people a work ethic, which is the inner drive to succeed, and an awareness of attitudes that make enterprise work for all. It would give them skills and discipline that build character, and help them e part of a professional network.

These attitudes are rather missing from today’s young people just entering the workforce. They are forcibly kept out and then we are shocked to discover that the average college graduate today has a hard time getting into his or her groove at the age of 23. It’s because their human right to work and earn has been violated for a good part of their lives, to the point that they have lost interest in and knowledge of what work is like at all.

As for the solution to all this, Tucker’s imperative is to simply “let the kids work.” This begins, of course, with a change in our attitudes, and such a shift will require diligent and drastic changes across our cultural spheres and institutions, from the ecosystem of each individual family to the powerful bureaucracies that seek control our kids through top-down plans and programs.

For example, as families, what if we were to rethink our approach to “allowances,” or paid labor in the household in general? What if we were to be more intentional about creating opportunities for work for our kids, or simply to more closely disciple our children toward a full understanding of the role of their work in honoring God and serving neighbor? In our schools and educational systems, what if we stopped prioritizing “intellectual” work to the detriment of practical knowledge and physical labor, paving new paths to a more holistic approach tocharacter formation? In our policy and governing institutions, what if we put power back in the hands of parents and kids, dismantling the range of excessive legal restrictions, minimum wage fixings, and regulations that lead our children to work less and work later? (This could be something as simple as letting a 14-year-old work a few hours a week at a fast-food restaurant or grocery store.)

There’s plenty we can do, but the ultimate question is this: When es to the cultivation of character and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largelyreplaced by superficial pleasures and one-dimensional modes of formation?

Let us not just teach our children to play hard and study well, shuffling them through a long line of hobbies and electives and educational activities. A long day’s work and a load of sweat have plenty to teach as well.

Authors Note: Given the recent attention drawn to this post, permit me to clarify that I do NOT endorsereplacing education with paid labor, nor do I support sending our children back into the coal mines or other high-risk jobs, nor do I support getting rid of mandatory education at elementary and middle-school ages. Due to the confusion it brought, I have removed “bring back child labor” from the title, as many falsely took it to mean a call to “bring back” earlier laws, conditions, or jobs, which is not my argument. My mendation here is simply that we challenge our cultural assumptions about labor at all levels, from parenting to education to policymaking, and ensure we take a more holisticapproach to education that recognizes the dignity of each human person.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Intellectual foundations of evangelicalism
In an interview promoting his recent book Faith in the Halls of Power: How Evangelicals Joined the American Elite, D. Michael Lindsay, describes what he sees to be the intellectual sources of evangelicalism: And the interesting thing is that the Presbyterian tradition, the Reformed tradition, has provided some of the intellectual gravitas for evangelical ascendancy. And it’s being promulgated in lots of creative ways so that you have the idea of Kuyper or a mission of cultural engagement is being...
Book Review: Carl Anderson’s ‘A Civilization of Love’
On March 29, Carl Anderson’s A Civilization of Love (HarperOne, 2008) first appeared on the New York Times Best Seller list as one of hottest-selling books in America among the “Hard Cover Advice” category. Since then the author has been on an energetic European and American tour to promote his book. In just 200 pages, Anderson writes convincingly to elaborate a treatise to dispel dominant secular ideologies whose ethical frameworks falsely aim at human fulfillment and forming good and just...
Farm bill takes aim at taxpayers
The new farm bill may be one of the most shameless displays of government largesse ever, even more so when you consider who will most benefit from the pork. Citizens Against Government Waste called it “The most farcical farm bill in history.” The Economist dubbed it “Harvest of Disgrace.” The Wall Street Journal opines, “If farm prices stay high, consumers face higher grocery bills and farmers get rich. If farm prices fall, taxpayers kick in the difference and farmers still...
Did Maxine Waters just suggest that she might try to nationalize the US oil industry?
Why yes, yes she did: Link: Via Hot Air. ...
Looking for happiness, finding faith
Dr. Arthur C. Brooks spoke about “happiness” at an Acton Lecture Series event last week. Dr. Brooks, a professor of Business and Government Policy at Syracuse University and a visiting scholar with the American Enterprise Institute, presented evidence which suggests that religion is the greatest factor in general human happiness in the United States. Religion, argues Dr. Brooks, is essential to human flourishing in the United States and public secularism should be strongly guarded against by everyone – religious or...
Memorial Day: John Gillespie Magee Jr. & ‘High Flight’
John Gillespie Magee, Jr. is remembered fondly by American aviators who defended and sacrificed for this nation in World War II to the present day. He is remembered for his touching poem High Flight, which he penned in 1941. Magee was born to an American father and British mother in Shanghai, China in 1922. His parents were Christian missionaries in the country. Well educated in China, England, and the United States, Magee received a scholarship to Yale University, where his...
Assumptions about the ‘Libertarian’ Jesus
Here’s the key assumption in Michael Gerson’s piece from last week, “The Libertarian Jesus”: passion cannot replace Medicaid or provide AIDS drugs to millions of people in Africa for the rest of their lives. In these cases, a role for government is necessary passionate — the expression of mitments to the general welfare and the value of every human life. passion certainly could do this, and much more. Private giving generally dwarfs government programs in both real dollars and effectiveness....
Warming wailing waning
Sometime Acton publications contributor and adjunct scholar Thomas Sieger Derr posts on the First Things blog under the title, “The End of the Global Warming Scare?” Derr identifies a trend that has not been ignored on this blog: increasingly vocal and widespread skepticism toward at least the most dire predictions emanating from the climate change disaster crowd. I would add to Derr’s observations that consternation over oil prices is likely to encourage reluctance to implement any costly programs that have...
European foreign aid caught between dishonesty and incompetence
International aid groups have criticized the EU and many of its member states for falling behind their promises to step up foreign aid to 0.5 per cent of GDP by 2010 and 0.7 per cent by 2015. On the one hand, these groups are right to expose the accounting tricks governments use in order to promote themselves as saviors of Africa. On the other hand, the aid groups should consider very carefully whether their focus on state aid is really...
Dealing with rising gas prices
As the Drudge Report today hails ing of the fuel-efficient Smart car, it might be worth pointing out other ways in which people are adapting to deal with higher fuel prices. I don’t mean to minimize any of the pain associated with skyrocketing energy costs, whether personal (I feel it, too) or economy-wide, but it is interesting to observe the myriad and often unexpected effects of price changes. It’s the market working. Or, to put it another way, it’s the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved