Home
/
RELIGION & LIBERTY ONLINE
/
Withdrawing from Afghanistan: One Veteran’s Crisis of Command
Withdrawing from Afghanistan: One Veteran’s Crisis of Command
Jan 28, 2026 4:14 AM

Lt. Col. Stuart Scheller’s now infamous video calling civilian and military leaders to account for the Afghanistan-withdrawal debacle cost him his career. Was it worth it?

Read More…

On August 26, 2021, Stuart Scheller posted a video on LinkedIn and Facebook in which he strongly criticized senior U.S. military and civilian leaders for the embarrassing way in which the country had withdrawn forces from Afghanistan in the preceding days. The video was shared more than 40,000 times and “liked” over 200,000 times in roughly the first 12 hours after it was posted. Scheller’s criticisms were serious ones, based on tragic es: Earlier that same day, 13 American servicemembers had lost their lives in a bombing at the Kabul airport, where they were facilitating a hasty evacuation of Americans and Afghans fleeing a Taliban that had pleted a rapid reconquest of basically the entire country after more than two decades of American military presence.

The sentiments expressed in the video were widely shared by American observers. But this was no ordinary critique: Scheller was an active-duty lieutenant colonel in the U.S. Marine Corps, and he shot his video dressed in full military working uniform, clearly from his office on a military base. Scheller was both a uniquely qualified critic and restricted as an bat veteran from making the video he had made. After a firing, court martial, separation from military service, divorce, and no small amount of media attention, the now-civilian Scheller has written a book, Crisis of Command: How We Lost Trust and Confidence in America’s Generals and Politicians to tell his story and expand upon the views he expressed in that original video. Not surprisingly, the author’s insights on military leadership problems and the lack of accountability at senior levels form the core of the book’s message—so much so that much of the rest of the content probably should have been left out.

To say that Scheller’s focus on accountability is the strength of his book is not to overlook the fact that he, in the eyes of many, deserved to be held accountable through disciplinary action himself. If every military officer took to social media to question senior leaders every time he disagreed with a decision, the organization would stop functioning altogether. (Ultimately, Scheller pleaded guilty to contempt toward officials, disrespect toward superior officers, disobeying a superior officer, dereliction of duty, failure to obey an order, and conduct ing an officer and a gentleman.)

And yet, if one had taken a poll of American military officers at the unit at which I worked (as one of those military officers) after news of Scheller’s video broke, or taken the same poll at virtually mand or unit throughout the vast U.S. military enterprise, two simultaneously held opinions would have been clearly expressed by the overwhelming majority of respondents: (1) he deserved to be fired, and (2) he was right.

Indeed, Scheller himself agreed from the beginning: “I have been relieved for cause based on a lack of trust and confidence…. My chain mand is doing exactly what I would do … if I were in their shoes.” It is when he extends this accountability, however, to leaders more senior and more culpable for the Afghanistan debacle that his content es pelling: “Yes, I should have been held accountable. And so should every senior leader for their violations.” But not a single senior leader—whether generals in uniform or high-ranking civilian officials—was fired or held accountable in any way for the Afghanistan withdrawal. That makes it hard to dismiss Scheller’s passion or his point, which he makes emphatically: “If the list [of mistakes] from the Afghanistan evacuation isn’t enough, what does it take to fire a general”?

The author does well in carrying this accountability theme forward to discuss the dynamics that both create and result from an environment in which senior officers often face few consequences for their failures. Among these are military selection and promotion policies, contracting and procurement procedures, and the development of operational-success metrics. On the first subject, Scheller rightly bemoans the fact that, for military officers, the promotion and assignment system is extremely rigid, with time spent in rank being, in almost all circumstances, the primary determinant of who moves up the ladder or who lands the coveted job. He goes on to note that talented performers are likely to develop a resentment of this fact, and to seek greener pastures: “Move talented leaders up more quickly. This will do more for retaining talent than all other initiatives.”

In critiquing the government’s famously byzantine contracting and procurement processes and the poorly designed success metrics for operations in a theater of war, Scheller similarly hits the mark. As just one example: During his time in Iraq, an actual metric for success was “money spent”, and, as his unit’s pay agent, he had mostly to distribute funds to a single corrupt Iraqi businessman. Throughout all this material, the author successfully paints a picture of a broader military bureaucracy in which accountability and incentives are systemically misallocated, perhaps making the unwillingness of senior officials to take blame for the Afghanistan withdrawal inevitable. Moreover, if this is true, then those who succeed within this system and e the organizations’ leaders will naturally be those who best conform to and perpetuate it. And how could such leaders perceive the ings in a selection process that declared them to be the best of the best? Why would they propose or invite changes to a system they have mastered and that has rewarded them for so doing? In Scheller’s words: “Relying on senior leaders to change systems that inherently protect senior leaders’ power is misguided.”

Just as the book’s call to accountability is as clear and convincing as Scheller’s very first video message, much of its other content strikes the reader in a manner similar to the subsequent video and social media posts that he made. Between his original Facebook message and his court-martial, Scheller continued posting on social media for public consumption, often in a way that muddied his original message and harmed his credibility. In one post, he shared his assessment of the past five U.S. presidents; in another, he infamously stated “Follow me, and we will bring the whole f—ing system down.” Similarly distracting and irrelevant content can be found in the book.

Several passages recount harsh words or treatment that Scheller received from senior officers at varying points in his career. While one envies the author’s opportunity to score-settle with such individuals, these tales don’t particularly bolster any arguments or provide important context for the book. In other places, Scheller criticizes the overly academic nature of the military’s degree-granting institutions (stating that Ph.D.s without military experience should not be working at such places), and he more than once derides just war theory as a dangerous distraction from actual efforts to win wars. This criticism of the academic approach to strategic studies and the particular critique of just war theory largely misses the point, though, as such studies and theories exist to prevent the very type of strategic-level failures and unethical decision-making that Scheller set out to expose from the start. The conclusion to the Afghanistan war was not poorly handled because officials had spent too much time in the presence of political and strategy theorists, nor because they were too immersed in the intellectual tradition of Augustine and Aquinas; very much the contrary must be true.

The fact remains, however, that many questions need to be asked and flaws pointed out regarding the conduct of American (or any country’s) foreign policy, most especially when that policy results in the application of military force. Scheller showed a kind of great bravery in asking such questions out loud, and no lack of fortitude in accepting the consequences for doing so.

In the end, Scheller’s original message from August of 2021—about accountability and what citizens should expect from military leaders—needed to be heard. To him, saying it was worth losing a career. A book that expands upon that message and explores from an insider’s perspective how the broader culture and functioning of the military may be both cause and effect of the type of system that failed to hold a single senior leader accountable for the Afghanistan withdrawal is a valuable contribution to the public dialogue on American security policy. It will remain so at least until one particular question posed by Scheller can be answered: “How can the greatest military power in the world tolerate keeping those in power who continually squander the lives and treasure of the American people?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
NBA abandons Hong Kong for Communist rule
In this week’s Acton Commentary I discuss the raging controversy between the National Basketball Association, Houston Rockets general manager Daryl Morey, and China. Morey’s since deleted tweet expressing solidarity for the protest movement in Hong Kong led to criticism from the the Chinese regime, Chinese firms which sponsor the NBA, and NBA team owners. This led the NBA to distance itself from Morey and his views: The NBA is now reaping the whirlwind of its failure to heed this warning...
What Margaret Thatcher’s rabbi taught about work, welfare, and labor unions
Margaret Thatcher transformed the UK’s stagnant economy with a program of privatization and paring back the welfare state. This won her a savage attack from the Church of England – and a defense from the chief rabbi, who emphasized the religious and moral value of work and responsibility. Thatcher came to office 40 years ago this May. Despite the rebounding economy, Thatcher’s Conservative Party faced the same critique that Frédéric Bastiat detailed in The Law: “Socialism, like the ancient ideas...
The intangibles of progress: Has the economy actually improved since 1973?
In assessing the health of our economy, many have been quick to proclaim the worst, whether pointing to flatlining wages or a supposedly static quality of life. Economic progress has halted, they say; thus, something must be terribly amiss with modern-day capitalism. “If you were born in 1973, the median wage went from $17 to $19 an hour in your lifetime,” wrote Sen. Bernie Sanders in a recent tweet. “…The top 1%’s annual e tripled: $480K to $1.45 million. That’s...
Joe Biden: Youth idol?
Today at Spectator USA I write about Joe Biden’s forgotten status as a fount of youthful genius in “Joe Biden: victim of the cult of youth.” Biden won his first Senate election at the 29, the same age as Alexandria Ocasio-Cortez, and spent the next two decades being extolled for his age and sophistication – before spending the last decade ridiculed for his age and mediocrity. Biden’s fate is a cautionary tale about a culture that exalts youth and passion...
How to make a bad argument about wealth and poverty
When es to the morality of wealth and economics, bad arguments are so pervasive that no one needs to teach people how to make them. Yet sometimes it’s useful to examine logical errors in order to avoid making them in the future. One example occurred in today’s issue of The Observer, the student-run newspaper of the University of Notre Dame. The author, Mary Szromba, clearly felt passionate about her argument that “you cannot call yourself a Christian if you are...
Rule of law crumbles — again — in Latin America
It’s no secret that most of Latin America has struggled for a long time with the idea, habits, and practices of rule of law. When one consults rankings such as the Heritage Foundation’s Index of Economic Freedom (which measures for rule of law), it’s a depressing picture, despite notable exceptions like Chile. There are many reasons for this. Among others, they include a deep long-standing distrust of formal institutions which pervades many Latin American societies as well as the fact...
Creativity, history, and entrepreneurship
Joseph Sunde recently posted a substantive introduction to and elaboration of a paper I co-authored with Victor Claar, “Creativity, innovation, and the historicity of entrepreneurship,” in the Journal of Entrepreneurship & Public Policy. The idea for this paper arose out of reflection on a previous article I wrote with Victor, “The Soul of the Entrepeneur: A Christian Anthropology of Creativity, Innovation, and Liberty,” in the Journal of Ethics & Entrepreneurship. In that earlier piece, we discussed the “creativity” and “innovation,”...
Acton Line podcast special report: Churches and ministries at the front line of the opioid crisis
In 2017, a poll from NPR and Ipsos found that one in every three people in the U.S. has been affected by the opioid crisis in one way or another. One third of Americans know someone who has overdosed or know someone who is battling addiction — and the crisis hasn’t slowed down. On this episode, AnneMarie Schieber, award winning television news anchor and reporter based in Grand Rapids, MI, dives into the issue and explores how the private sector...
Video: Robert Doar on poverty in America
In July of this year, Robert Doar officially took the reins as President of the American Enterprise Institute, succeeding friend of Acton Arthur C. Brooks in that role. Yesterday, we were pleased to e Doar to deliver an address on poverty in America as part of the 2019 Acton Lecture Series. Doar reviewed the history of welfare reform during and after the Clinton Administration, discussed what works and what doesn’t when trying to help those in poverty to rise toward...
‘Belief in Genesis 1:27’ is ‘incompatible with human dignity’: Court
Human dignity, the defining value of the West, grows out of the Judeo-Christian belief that the human race was created in the image of God. However, a British court has officially pronounced this truth, revealed in the opening chapter of the Bible, patible with human dignity.” The case involved Dr. David Mackereth, who worked as a disability assessor for the Department for Work and Pensions (DWP). During an early evaluation meeting, a manager asked the 56-year-old Christian whether he would...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved