Home
/
RELIGION & LIBERTY ONLINE
/
Withdrawing from Afghanistan: One Veteran’s Crisis of Command
Withdrawing from Afghanistan: One Veteran’s Crisis of Command
Jan 11, 2026 2:19 AM

Lt. Col. Stuart Scheller’s now infamous video calling civilian and military leaders to account for the Afghanistan-withdrawal debacle cost him his career. Was it worth it?

Read More…

On August 26, 2021, Stuart Scheller posted a video on LinkedIn and Facebook in which he strongly criticized senior U.S. military and civilian leaders for the embarrassing way in which the country had withdrawn forces from Afghanistan in the preceding days. The video was shared more than 40,000 times and “liked” over 200,000 times in roughly the first 12 hours after it was posted. Scheller’s criticisms were serious ones, based on tragic es: Earlier that same day, 13 American servicemembers had lost their lives in a bombing at the Kabul airport, where they were facilitating a hasty evacuation of Americans and Afghans fleeing a Taliban that had pleted a rapid reconquest of basically the entire country after more than two decades of American military presence.

The sentiments expressed in the video were widely shared by American observers. But this was no ordinary critique: Scheller was an active-duty lieutenant colonel in the U.S. Marine Corps, and he shot his video dressed in full military working uniform, clearly from his office on a military base. Scheller was both a uniquely qualified critic and restricted as an bat veteran from making the video he had made. After a firing, court martial, separation from military service, divorce, and no small amount of media attention, the now-civilian Scheller has written a book, Crisis of Command: How We Lost Trust and Confidence in America’s Generals and Politicians to tell his story and expand upon the views he expressed in that original video. Not surprisingly, the author’s insights on military leadership problems and the lack of accountability at senior levels form the core of the book’s message—so much so that much of the rest of the content probably should have been left out.

To say that Scheller’s focus on accountability is the strength of his book is not to overlook the fact that he, in the eyes of many, deserved to be held accountable through disciplinary action himself. If every military officer took to social media to question senior leaders every time he disagreed with a decision, the organization would stop functioning altogether. (Ultimately, Scheller pleaded guilty to contempt toward officials, disrespect toward superior officers, disobeying a superior officer, dereliction of duty, failure to obey an order, and conduct ing an officer and a gentleman.)

And yet, if one had taken a poll of American military officers at the unit at which I worked (as one of those military officers) after news of Scheller’s video broke, or taken the same poll at virtually mand or unit throughout the vast U.S. military enterprise, two simultaneously held opinions would have been clearly expressed by the overwhelming majority of respondents: (1) he deserved to be fired, and (2) he was right.

Indeed, Scheller himself agreed from the beginning: “I have been relieved for cause based on a lack of trust and confidence…. My chain mand is doing exactly what I would do … if I were in their shoes.” It is when he extends this accountability, however, to leaders more senior and more culpable for the Afghanistan debacle that his content es pelling: “Yes, I should have been held accountable. And so should every senior leader for their violations.” But not a single senior leader—whether generals in uniform or high-ranking civilian officials—was fired or held accountable in any way for the Afghanistan withdrawal. That makes it hard to dismiss Scheller’s passion or his point, which he makes emphatically: “If the list [of mistakes] from the Afghanistan evacuation isn’t enough, what does it take to fire a general”?

The author does well in carrying this accountability theme forward to discuss the dynamics that both create and result from an environment in which senior officers often face few consequences for their failures. Among these are military selection and promotion policies, contracting and procurement procedures, and the development of operational-success metrics. On the first subject, Scheller rightly bemoans the fact that, for military officers, the promotion and assignment system is extremely rigid, with time spent in rank being, in almost all circumstances, the primary determinant of who moves up the ladder or who lands the coveted job. He goes on to note that talented performers are likely to develop a resentment of this fact, and to seek greener pastures: “Move talented leaders up more quickly. This will do more for retaining talent than all other initiatives.”

In critiquing the government’s famously byzantine contracting and procurement processes and the poorly designed success metrics for operations in a theater of war, Scheller similarly hits the mark. As just one example: During his time in Iraq, an actual metric for success was “money spent”, and, as his unit’s pay agent, he had mostly to distribute funds to a single corrupt Iraqi businessman. Throughout all this material, the author successfully paints a picture of a broader military bureaucracy in which accountability and incentives are systemically misallocated, perhaps making the unwillingness of senior officials to take blame for the Afghanistan withdrawal inevitable. Moreover, if this is true, then those who succeed within this system and e the organizations’ leaders will naturally be those who best conform to and perpetuate it. And how could such leaders perceive the ings in a selection process that declared them to be the best of the best? Why would they propose or invite changes to a system they have mastered and that has rewarded them for so doing? In Scheller’s words: “Relying on senior leaders to change systems that inherently protect senior leaders’ power is misguided.”

Just as the book’s call to accountability is as clear and convincing as Scheller’s very first video message, much of its other content strikes the reader in a manner similar to the subsequent video and social media posts that he made. Between his original Facebook message and his court-martial, Scheller continued posting on social media for public consumption, often in a way that muddied his original message and harmed his credibility. In one post, he shared his assessment of the past five U.S. presidents; in another, he infamously stated “Follow me, and we will bring the whole f—ing system down.” Similarly distracting and irrelevant content can be found in the book.

Several passages recount harsh words or treatment that Scheller received from senior officers at varying points in his career. While one envies the author’s opportunity to score-settle with such individuals, these tales don’t particularly bolster any arguments or provide important context for the book. In other places, Scheller criticizes the overly academic nature of the military’s degree-granting institutions (stating that Ph.D.s without military experience should not be working at such places), and he more than once derides just war theory as a dangerous distraction from actual efforts to win wars. This criticism of the academic approach to strategic studies and the particular critique of just war theory largely misses the point, though, as such studies and theories exist to prevent the very type of strategic-level failures and unethical decision-making that Scheller set out to expose from the start. The conclusion to the Afghanistan war was not poorly handled because officials had spent too much time in the presence of political and strategy theorists, nor because they were too immersed in the intellectual tradition of Augustine and Aquinas; very much the contrary must be true.

The fact remains, however, that many questions need to be asked and flaws pointed out regarding the conduct of American (or any country’s) foreign policy, most especially when that policy results in the application of military force. Scheller showed a kind of great bravery in asking such questions out loud, and no lack of fortitude in accepting the consequences for doing so.

In the end, Scheller’s original message from August of 2021—about accountability and what citizens should expect from military leaders—needed to be heard. To him, saying it was worth losing a career. A book that expands upon that message and explores from an insider’s perspective how the broader culture and functioning of the military may be both cause and effect of the type of system that failed to hold a single senior leader accountable for the Afghanistan withdrawal is a valuable contribution to the public dialogue on American security policy. It will remain so at least until one particular question posed by Scheller can be answered: “How can the greatest military power in the world tolerate keeping those in power who continually squander the lives and treasure of the American people?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Verse of the Day
  Romans 8:35,38-39 In-Context   33 Who will bring any charge against those whom God has chosen? It is God who justifies.   34 Who then is the one who condemns? No one. Christ Jesus who died-more than that, who was raised to life-is at the right hand of God and is also interceding for us.   35 Who shall separate us from the...
Verse of the Day
  Commentary on Today's Verse   Commentary on Proverbs 20:3   (Read Proverbs 20:3)   To engage in quarrels is the greatest folly that can be. Yield, and even give up just demands, for peace' sake.   Proverbs 20:3 In-Context   1 Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.   2 A king's wrath strikes terror like...
Verse of the Day
  Commentary on Today's Verse   Commentary on John 14:18-24   (Read John 14:18-24)   Christ promises that he would continue his care of his disciples. I will not leave you orphans, or fatherless, for though I leave you, yet I leave you this comfort, I will come to you. I will come speedily to you at my resurrection. I will come daily to...
Verse of the Day
  1 John 2:28 In-Context   26 I am writing these things to you about those who are trying to lead you astray.   27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit-just...
Verse of the Day
  Commentary on Today's Verse   Commentary on Ephesians 2:1-10   (Read Ephesians 2:1-10)   Sin is the death of the soul. A man dead in trespasses and sins has no desire for spiritual pleasures. When we look upon a corpse, it gives an awful feeling. A never-dying spirit is now fled, and has left nothing but the ruins of a man. But if...
Verse of the Day
  Commentary on Today's Verse   Commentary on Psalm 25:1-7   (Read Psalm 25:1-7)   In worshipping God, we must lift up our souls to him. It is certain that none who, by a believing attendance, wait on God, and, by a believing hope, wait for him, shall be ashamed of it. The most advanced believer both needs and desires to be taught of...
Verse of the Day
  Revelation 1:8 In-Context   6 and has made us to be a kingdom and priests to serve his God and Father-to him be glory and power for ever and ever! Amen.   7 Look, he is coming with the clouds,Daniel 7:13and every eye will see him, even those who pierced him; and all peoples on earth will mourn because of him.Zech. 12:10So...
Verse of the Day
  Commentary on Today's Verse   Commentary on James 3:1-12   (Read James 3:1-12)   We are taught to dread an unruly tongue, as one of the greatest evils. The affairs of mankind are thrown into confusion by the tongues of men. Every age of the world, and every condition of life, private or public, affords examples of this. Hell has more to do...
Verse of the Day
  Commentary on Today's Verse   Commentary on James 3:13-18   (Read James 3:13-18)   These verses show the difference between men's pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the...
Verse of the Day
  Commentary on Today's Verse   Commentary on Romans 1:16-17   (Read Romans 1:16-17)   In these verses the apostle opens the design of the whole epistle, in which he brings forward a charge of sinfulness against all flesh; declares the only method of deliverance from condemnation, by faith in the mercy of God, through Jesus Christ; and then builds upon it purity of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved