Home
/
RELIGION & LIBERTY ONLINE
/
Withdrawing from Afghanistan: One Veteran’s Crisis of Command
Withdrawing from Afghanistan: One Veteran’s Crisis of Command
Jan 8, 2026 7:54 PM

Lt. Col. Stuart Scheller’s now infamous video calling civilian and military leaders to account for the Afghanistan-withdrawal debacle cost him his career. Was it worth it?

Read More…

On August 26, 2021, Stuart Scheller posted a video on LinkedIn and Facebook in which he strongly criticized senior U.S. military and civilian leaders for the embarrassing way in which the country had withdrawn forces from Afghanistan in the preceding days. The video was shared more than 40,000 times and “liked” over 200,000 times in roughly the first 12 hours after it was posted. Scheller’s criticisms were serious ones, based on tragic es: Earlier that same day, 13 American servicemembers had lost their lives in a bombing at the Kabul airport, where they were facilitating a hasty evacuation of Americans and Afghans fleeing a Taliban that had pleted a rapid reconquest of basically the entire country after more than two decades of American military presence.

The sentiments expressed in the video were widely shared by American observers. But this was no ordinary critique: Scheller was an active-duty lieutenant colonel in the U.S. Marine Corps, and he shot his video dressed in full military working uniform, clearly from his office on a military base. Scheller was both a uniquely qualified critic and restricted as an bat veteran from making the video he had made. After a firing, court martial, separation from military service, divorce, and no small amount of media attention, the now-civilian Scheller has written a book, Crisis of Command: How We Lost Trust and Confidence in America’s Generals and Politicians to tell his story and expand upon the views he expressed in that original video. Not surprisingly, the author’s insights on military leadership problems and the lack of accountability at senior levels form the core of the book’s message—so much so that much of the rest of the content probably should have been left out.

To say that Scheller’s focus on accountability is the strength of his book is not to overlook the fact that he, in the eyes of many, deserved to be held accountable through disciplinary action himself. If every military officer took to social media to question senior leaders every time he disagreed with a decision, the organization would stop functioning altogether. (Ultimately, Scheller pleaded guilty to contempt toward officials, disrespect toward superior officers, disobeying a superior officer, dereliction of duty, failure to obey an order, and conduct ing an officer and a gentleman.)

And yet, if one had taken a poll of American military officers at the unit at which I worked (as one of those military officers) after news of Scheller’s video broke, or taken the same poll at virtually mand or unit throughout the vast U.S. military enterprise, two simultaneously held opinions would have been clearly expressed by the overwhelming majority of respondents: (1) he deserved to be fired, and (2) he was right.

Indeed, Scheller himself agreed from the beginning: “I have been relieved for cause based on a lack of trust and confidence…. My chain mand is doing exactly what I would do … if I were in their shoes.” It is when he extends this accountability, however, to leaders more senior and more culpable for the Afghanistan debacle that his content es pelling: “Yes, I should have been held accountable. And so should every senior leader for their violations.” But not a single senior leader—whether generals in uniform or high-ranking civilian officials—was fired or held accountable in any way for the Afghanistan withdrawal. That makes it hard to dismiss Scheller’s passion or his point, which he makes emphatically: “If the list [of mistakes] from the Afghanistan evacuation isn’t enough, what does it take to fire a general”?

The author does well in carrying this accountability theme forward to discuss the dynamics that both create and result from an environment in which senior officers often face few consequences for their failures. Among these are military selection and promotion policies, contracting and procurement procedures, and the development of operational-success metrics. On the first subject, Scheller rightly bemoans the fact that, for military officers, the promotion and assignment system is extremely rigid, with time spent in rank being, in almost all circumstances, the primary determinant of who moves up the ladder or who lands the coveted job. He goes on to note that talented performers are likely to develop a resentment of this fact, and to seek greener pastures: “Move talented leaders up more quickly. This will do more for retaining talent than all other initiatives.”

In critiquing the government’s famously byzantine contracting and procurement processes and the poorly designed success metrics for operations in a theater of war, Scheller similarly hits the mark. As just one example: During his time in Iraq, an actual metric for success was “money spent”, and, as his unit’s pay agent, he had mostly to distribute funds to a single corrupt Iraqi businessman. Throughout all this material, the author successfully paints a picture of a broader military bureaucracy in which accountability and incentives are systemically misallocated, perhaps making the unwillingness of senior officials to take blame for the Afghanistan withdrawal inevitable. Moreover, if this is true, then those who succeed within this system and e the organizations’ leaders will naturally be those who best conform to and perpetuate it. And how could such leaders perceive the ings in a selection process that declared them to be the best of the best? Why would they propose or invite changes to a system they have mastered and that has rewarded them for so doing? In Scheller’s words: “Relying on senior leaders to change systems that inherently protect senior leaders’ power is misguided.”

Just as the book’s call to accountability is as clear and convincing as Scheller’s very first video message, much of its other content strikes the reader in a manner similar to the subsequent video and social media posts that he made. Between his original Facebook message and his court-martial, Scheller continued posting on social media for public consumption, often in a way that muddied his original message and harmed his credibility. In one post, he shared his assessment of the past five U.S. presidents; in another, he infamously stated “Follow me, and we will bring the whole f—ing system down.” Similarly distracting and irrelevant content can be found in the book.

Several passages recount harsh words or treatment that Scheller received from senior officers at varying points in his career. While one envies the author’s opportunity to score-settle with such individuals, these tales don’t particularly bolster any arguments or provide important context for the book. In other places, Scheller criticizes the overly academic nature of the military’s degree-granting institutions (stating that Ph.D.s without military experience should not be working at such places), and he more than once derides just war theory as a dangerous distraction from actual efforts to win wars. This criticism of the academic approach to strategic studies and the particular critique of just war theory largely misses the point, though, as such studies and theories exist to prevent the very type of strategic-level failures and unethical decision-making that Scheller set out to expose from the start. The conclusion to the Afghanistan war was not poorly handled because officials had spent too much time in the presence of political and strategy theorists, nor because they were too immersed in the intellectual tradition of Augustine and Aquinas; very much the contrary must be true.

The fact remains, however, that many questions need to be asked and flaws pointed out regarding the conduct of American (or any country’s) foreign policy, most especially when that policy results in the application of military force. Scheller showed a kind of great bravery in asking such questions out loud, and no lack of fortitude in accepting the consequences for doing so.

In the end, Scheller’s original message from August of 2021—about accountability and what citizens should expect from military leaders—needed to be heard. To him, saying it was worth losing a career. A book that expands upon that message and explores from an insider’s perspective how the broader culture and functioning of the military may be both cause and effect of the type of system that failed to hold a single senior leader accountable for the Afghanistan withdrawal is a valuable contribution to the public dialogue on American security policy. It will remain so at least until one particular question posed by Scheller can be answered: “How can the greatest military power in the world tolerate keeping those in power who continually squander the lives and treasure of the American people?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Nature, Markets, and Human Creativity
Patriarch Bartholomew “Ecumenical Patriarch Bartholomew in his statement for the 2015 World Water Day makes a number of assertions that, while inspired by morally good ideals, are morally and practically problematic,” says Rev. Gregory Jensen in this week’s Acton Commentary. “Chief among them is his assertion ‘that environmental resources are God’s gift to the world’ and so ‘cannot be either considered or exploited as private property.’” While certainly not absolute, the Orthodox Christian moral tradition doesn’t reject the notion of...
There are 200 Million Fewer Hungry People Today Than in 1990
Today there are216 million fewer undernourished people than there was in 1990-92. To put that number in perspective, consider that across the globe there are currently 247 countries and dependent territories. If you ranked them by the number of people in each, the last 144 countries—Serbia to Pitcairn Islands—would have bined population of 216 million. According to the United Nations’ annual hunger report, since 1990-92 the number of undernourished people has decreased from nearly a billion to about 795 million....
Child Sex Trafficking: Rescue Is Possible And Here Is Proof
I don’t believe there is anything worse than the trafficking of children for sex. Children are often sold by parents because of poverty, are “traded” by adults in their life for drugs or cash, or are lured by traffickers who promise money, affection and support from an adult or children can simply be kidnapped. Is there any hope for recovering a child lost in this hell? There is. A unique, successful organization called Operation Underground Railroad is showing the world...
How Reagan Attempted to Use Religious Freedom to Reshape Russia
Earlier this month I argued that the moral center and chief objective of American diplomacy should be the promotion of religious freedom. When a country protects religious liberty it must also, whether it intended to or not, recognize a host of other freedoms, such as the freedom of assembly, freedom of conscience, and freedom of speech. Once these liberties are in place, it es more difficult for a country’s government to maintain a single, totalizing ideology. President Reagan seemed to...
The Thread of Work and the Fabric of Civilization
In Leonard Reed’s famous essay, “I, Pencil,” he highlights the extensive cooperation and collaboration involved in the assemblyof a simple pencil plex coordination that is quite miraculously uncoordinated. Reed’s main takeaway is that, rather than try to stifle or control these creative energies, we ought to “organize society to act in harmony with this lesson,” permitting “these creative know-hows to freely flow.” In doing so, heconcludes, we will continue to see such testimonies manifest — evidence fora faith “as practical...
Sirico: Care for The Poor is in Christianity’s DNA
President Obama remarked that he would like faith organizations and churches to speak to poverty solutions “in a more forceful fashion” at a Georgetown University summit in mid-May. The meeting included faith leaders from Catholic and evangelical denominations, and included political thinkers Robert Putnam of Harvard, and the American Enterprise Institute’s Arthur Brooks. Putnam said the voice of the faithful in the U.S. is critical to alleviating poverty. Without the voice of faith, it’s going to be very hard to...
Pentecost Reimagined: How the Spirit Reveals New Economies
Pentecost Sunday:The Holy es with tongues of fire and an munity” is empowered for mission. Pentecost is not the birth of the church.The church is conceived in the words and works of Jesus as he gathers followers and promises, “If any one is thirsty, let e to me and drink. Whoever believers in me, as the Scripture has said, streams of living water will flow from within him.” (John 7:37-39) The church is born when our Resurrected Lord appears to...
Video: Ten Things To Know About Pope Francis with George Weigel
We’ve had an amazing collection of speakers participating in the 2015 Acton Lecture Series, and today we’re pleased to be able to share the video of one of the highlights of the series: George Weigel’s discussion of ten essential things to know about Pope Francis, which he delivered on May 6th. Weigel isDistinguished Senior Fellow and William E. Simon Chair in Catholic Studies at the Ethics and Public Policy Center in Washington, D. C. An eminent Catholic theologian, he’s the...
Has College Become A Scam?
Is it time to write off the college experience? John Stossel thinks so. Half today’s recent grads work in jobs that don’t require degrees. Eighty thousand of America’s bartenders have bachelor’s degrees. Politicians such as Hillary Clinton promote college by claiming that over a lifetime, college graduates “earn $1 million more.” That statistic is true but utterly misleading. People who go to college are different. They’re more likely to have been raised by two parents. They did better in high...
Ancient Israel had 613 Regulations; Modern America has Millions
In the Old Testament there are mandments. Of those 248 are mandments,” to perform an act, and 365 are mandments,” to abstain from certain acts. Some of those mandments that are deemed to be self-evident (“laws”), such as not to murder and not to steal. memorate important events in Jewish history (“testimonies”) while the rest are simply decrees of God (“decrees”). God deemed those mandments to be enough to regulate almost every aspect of the lives of his people for...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved