Home
/
RELIGION & LIBERTY
/
Winning the Culture Through Stories
Winning the Culture Through Stories
Oct 31, 2024 9:21 PM

  Conservatives love to talk about the progressive movement’s efficacy at penetrating culture, dominating the spheres of everything from entertainment to sports to education. Over the decades, the far left has conquered the institutions and the right side of the aisle is just beginning to retaliate. Some say conservative values are making a comeback while others contend that Western Civilization is too far gone to save. The jury is still out, and the verdict may depend on one crucial skill—the art of storytelling.

  Those who stand firm in traditional values and mores will never gain ground in the culture wars until we manage to improve the craft that progressives have seemed to master. Conservatives may be armed with facts, stats, and policy, but we are low on ammunition when it comes to the art of inciting the passions within the world of entertainment and popular culture.

  The Appeal of Conservative Stories

  Maybe that’s because most conservatives, at least those rooted in Judeo-Christian traditions, have been taught to tame our emotions and passion with reason. We know the heart is a fickle liar. While it may serve as a good guide at times, an unfettered heart can often lead to self-absorption and sin. Jesus never said, “Follow your heart.” He said, “Follow me.”

  Facts may not care about your feelings, but feelings stir the soul to action. Matthew, a tax collector, dropped his worldly life of riches because he was moved to do so. He didn’t decide to follow Jesus after a cost-benefit analysis or a multiple regression.

  Stories provide a legitimate framework of how to live well or demonstrate the consequences of a life distracted by lower ideals. It is why the Bible is known as “the greatest story ever told.” In his book, “The Power of Myth,” Joseph Campbell speaks to the universal themes and symbols of ancient narratives that continue to bring meaning to birth, death, love, and war. Without good storytelling, we can end up living a dull or dreadful existence, sans any appetite for adventure, beauty, or meaning.

  Progressive films and shows tend to center around simplistic narratives of good and evil that, particularly in our current culture, beat the viewer over the head with some sort of moral or social justice theme. However, conservatives know that there is not one simple narrative capable of encapsulating the complexity of the human soul. And while “complex” more accurately describes what it means to be human, it’s easier, and perhaps more satisfying, to watch or read a story where the villain and hero are clear and defined.

  Top Gun: Maverick proved that audiences still love an action-packed all-American adventure movie with an old-fashioned love story between a man and a woman. Tales that aren’t explicitly conservative appeal to a broad base.

  The conservative story is a complicated one and people’s ability to metabolize complexity has drastically diminished over the past few decades. Many, especially the younger generation, are unable to hold seemingly contrasting ideas in tension with one another. Two things can be true at the same time: the United States, for example, is the greatest example of freedom the world has ever known and during our founding years and beyond, we failed to uphold that standard for many. Knowing the truth that all humans, including ourselves, the highest good and the most vile of sin, makes us capable of achieving great feats while maintaining a spirit of humility. Great stories acknowledge this dualistic and fallen aspect of human nature and explore what that looks like acted out in the world—the good, the bad, and the ugly.

  Some companies—notably the Daily Wire—have recognized this blind spot in entertainment and made it their mission to fight back. But blatant conservative aims are only effective in a parallel economy. While their children-friendly on-demand video service, “Bent Key,” is a small victory—because really, who wants their kids learning self-hatred or that they can be any gender they want—their mainstream entertainment endeavors seem to have had less success permeating a wider audience. However, others are knocking it out of the park by “reaching the moral of the story without moralizing,” as one production company puts it.

  The Success of Yellowstone

  Taylor Sheridan’s epic Yellowstone and its prequels, 1883 and 1923, epitomize all the elements of conservative storytelling. They’ve been so successful that Sheridan has multiple spin-offs in the works including 1944 and a sequel, 2024.

  No matter the epoch, all of the plot lines involve characters that are messy without any clear-cut distinctions of good and evil. There is perhaps no messier, wonderfully complicated character than Beth Dutton. She’s not beautiful in a traditional cover girl kind of way, but rather in a “woman who has seen hard times and survived” kind of way. She’s both homegrown and down to earth, and a cosmopolitan kind of sexy. She can be as vulnerable as a sick child and 30 seconds later, vindictive enough to make the devil jealous.

  To women, she reflects the multitude of personalities we often inhabit. She is simultaneously tragic and inspiring. That dichotomy resides in us all, no matter our political leanings.

  Still, with its themes of family first no matter what, the traditions and wildness of the American northwest, and fighting for a legacy built by love and sweat equity, the whole saga feels notably conservative.

  The viewer instinctually roots for John Dutton and his family to triumph over big city progress. At the same time, we are confronted with the reality that the Dutton family itself represents progress in relationship to the Native Americans that also inhabit their land.

  While the patriarch (played by quite possibly the most Americana actor in the past five decades, Kevin Costner) may knock off a few people by taking them to the “train station,” he does it for the sake of protecting his family and his land. Doing bad things for noble reasons is often championed. We cheer on the father, played by Samuel L. Jackson, in A Time to Kill, when he is acquitted of murder for killing a man who rapes his daughter. Men often do what needs to be done, either for survival or justice, but rarely in the absence of consequence. We don’t know for sure how it all ends for the Duttons until the fall, but I’m assuming there will be no happily ever after. There rarely is in real life.

  Success Stories

  Angel Studios, who came to prominence with the first mainstream story about Jesus, The Chosen, also has proven conservative stories can compete in the marketplace. The hit series is cinematically impressive, with sets and costumes that entice the eyes and music that stirs the soul.

  In addition, the independent studio has found success via a unique crowdfunding “pay it forward” business model that helps the audience feel invested in the show’s development. This has led the company to produce more traditional box office hits like the Sound of Freedom. Despite some fierce opposition from the other side of the aisle (seriously, who is opposed to exposing the evil of child trafficking?), the summer film did gangbusters, outpacing monster-budget productions from major studios including another tired tale from the Indiana Jones franchise. Proof that America has not completely lost its moral compass.

  This isn’t to say that all stories have to be about cowboys or Christians. Top Gun: Maverick proved that audiences still love an action-packed all-American adventure movie with an old-fashioned love story between a man and a woman. Tales that aren’t explicitly conservative appeal to a broad base. The film harkened back to a time before ideology was being shoved down everyone’s throats. There seemed to be a collective sense of relief that some Hollywood hotshot wasn’t telling us how awful Western Civilization is. Like Yellowstone, it reminded us of the spirit of adventure that characterizes the American dream and the good that stems from a healthy sense of pride of country. It remains a mystery why these ideals are now considered “conservative,” but that seems to be the prevailing narrative.

  The Chosen and Yellowstone both tell of the greatest story of human history—the fall and redemption of man. The choice to focus on the victory rather than the victim is perhaps the strongest asset in conservative storytelling. This does not necessarily mean a happy ending, as we will likely find out in Yellowstone and as we know for sure in The Chosen. What it does mean is that the human spirit is capable of enduring immense amounts of suffering rather than eradicating it completely. In that, we claim ultimate victory.

  But we shouldn’t rely solely on the titans of the film and television industry to tell these stories. Grandparents and mothers and fathers should be relaying the tale of their own family and the sacrifices they made around the dinner table. Our educational institutions need to be conveying them truthfully, in all of their complexity. Most of all, our churches need to have the moral clarity and conviction to, once again, tell the stories of the Bible as they are meant to be—not as some progressive culture would like to interpret them to suit their comfort and assuage their sin.

  Maybe conservatives should be grateful for the left’s assaults on their values and the war on the reality they inflict. Self-reliance and freedom necessitate pushback and pressure to fully blossom.

  If all of us will join the brave handful in the entertainment industry and rise to the occasion, we will once again be able to tell the greatest story ever told. 

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved