Home
/
RELIGION & LIBERTY ONLINE
/
William Cowper: The troubled and talented saint
William Cowper: The troubled and talented saint
Jan 7, 2026 12:31 AM

The English poet and hymn writer William Cowper (1731-1800, pronounced Cooper) was afflicted with severe bouts of depression and haunting despair for virtually all of his life. While he was a contemporary of George Whitefield and John Wesley, and Rev. John Newton served as a mentor, many have not heard of this 18th century English writer.

Much of Cowper’s depression and anguish stems from the death of his mother and four of his siblings all by the age of six. Cowper was then sent away to boarding school and terrorized for a number of years by an older bully. Later, he fell in love with a cousin only to have her father abruptly end the relationship. The refusal left a young Cowper deeply troubled and distraught. Cowper was pressured into law by his own father, an Anglican minister who was also the chaplain for George II. He buckled under the pressure and made several suicide attempts in ing days. After several failed attempts by various methods he tried to hang himself with a garter, but it broke while he was unconscious on his third attempt.

His friends then intervened, and he was sent to an insane asylum run by a poet mitted Christian, Dr. Nathaniel Cotton. Under the guidance of Cotton he read Scripture and withdrew for a time from the misery inside his mind. Cowper read a passage from Romans 3:25: “Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God.” Cowper declared:

Immediately I received the strength to believe it, and the full beams of the Sun of Righteousness shone upon me. I saw the sufficiency of the atonement He had made, my pardon sealed in His blood, and all the fullness pleteness of His justification. In a moment I believed, and received the gospel. Unless the Almighty arm had been under me, I think I should have died with gratitude and joy. My eyes filled with tears, and my voice choked with transport; I could only look up to heaven in silent fear, overwhelmed with love and wonder.

Cowper would continue to struggle in life with mental illness and a general melancholy. Often, he would withdraw into fits of despair because of dreams he had of God rejecting him. However, he became friends with John Newton and piled a work of writings in 1779 called the Olney Hymns. It produced many popular English hymns including Newton’s “Amazing Grace.” Another popular tune came from Cowper titled, “There is a Fountain Filled with Blood.” The first verse reads:

There is a fountain filled with blood drawn from Emmanuel’s veins;

And sinners plunged beneath that flood lose all their guilty stains.

Lose all their guilty stains, lose all their guilty stains;

And sinners plunged beneath that flood lose all their guilty stains.

Cowper wrote many popular poems and was ahead of his time with his focus on a new sensitivity to nature and his surroundings, which greatly influenced the Romantic poets. Samuel Taylor Coleridge praised him as the “the best modern poet.”

Cowper also translated Homer and John Milton’s Greek and Latin poems. In addition, he became involved in the abolition movement, which was gaining greater concern from evangelical Christians during his life. However, perhaps his greatest legacy is how God used him mightily through his years of affliction and mental anguish. Cowper’s words and life speak to the very sovereignty, grace, and mystery of a God that saves, uplifts, and enlivens the troubled soul.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What you need to know about the world’s youngest ruler
Sebastian Kurz made history when Austrian voters elected him the world’s youngest leader on October 15 at the age of 31. His ascent has been met with jubilation or trepidation across the transatlantic space. Some European media say paint him as dangerously far-Right. For instance, the satirical Titanic magazine in neighboring Germany, has repeatedly called Kurz “Baby Hitler” and depicted his assassination. On the other hand, the Catholic Herald of London dubbed Kurz “Europe’s Christian Chancellor.” Where does the young...
Christian freedom isn’t about choice
As supporters of economic freedom, we frequently find ourselves in vigorous defense of personal choice, whether in business, trade, consumer goods, education, or otherwise. But while the elevation of economic choice is based on plenty of principle, not to mention historical and empirical analysis, we ought to be careful that our views about freedom aren’t confused or conflated in the process. Given our cultural appetite for turning choice into an idol above all else, it’s a risk we’d do well...
What would life be like without free enterprise?
The Fund for American Studies has a superb It’s a Wonderful Life-style video about life without capitalism. The video not only shows what life would be like if we banned free enterprise (i.e., a lot like Soviet Russia) but also makes the point that when you lose economic freedom you lose other freedoms too. As the angel says, “When you take away the carrot, all you’re left with is the stick. My favorite part of the video: Anti-capitalist activist: “I...
Brexit: Leaving EUtopia
History’s worst tyrannies began as attempts to create utopia. This longing to inaugurate the heavenly kingdom on earth – to “immanentize the eschaton,” in William F. Buckley Jr.’s memorable phrase – empowers politicians who promise peace and prosperity in exchange for power. The Brexit vote shattered one such imitation kingdom, according to Stephen F. Copp in an insightful and scholarly new essay for the Religion & Liberty Transatlantic website. “Brexit has profound implications for those who care about religion and...
Video: Globalization, Justice, and the Economy: The Jesuit Contribution
In the fifteenth, sixteenth, and seventeenth centuries, Catholic theologians, many of whom were members of the Society of Jesus, studied the intersection of morality and merce. Jesuits includingJuan de Mariana, Luis de Molina, and Leonardus Lessius explored the ethics of money, economics, and trade.In his famousHistory of Economic Analysis, the distinguished economist and historian of economic ideas, Joseph Schumpeter, described many of these Jesuits’ insights as anticipating similar ideas expressed by Adam Smith two centuries later. The Jesuits contributed greatly...
Do unions raise wages?
Note: This is post #59 in a weekly video series on basic microeconomics. Do unions raise wages for workers as a whole? If not, can unions raise the wages of some workers? The answer, says economist Alex Tabarrok, is . . . it depends. Unions have the ability to restrict the supply of labor to a job, which can increase wages for some workers. However, unions can also lower wages. For example, work stoppages and strikes supported by unions can...
Rome conference on Jesuits, globalization reaps record attendance
On November 29 the Acton Institute filled the Pontifical Gregorian University’s aula magna to maximum capacity with at least 380 participants, a record attendance during Acton’s 17 years of academic programming in Rome. The international mix of students, professors, diplomats, journalists and lay professionals representing all continents came in droves for the afternoon conferenceGlobalization, Justice, and the Economy: The Jesuit Contribution which was co-sponsored by Acton and the Gregorian’s Faculty of History and Cultural Heritage of the Church. The discussion,...
Do we have rights we can’t give away?
If inalienable rights are, as many people seem to believe, rights which the government cannot take away, does it follow that government can then take away rights that are alienable? As James Rogers explains, it is no less wrong for the government to take away an “alienable” right than it is for the government to take away an “inalienable” right. The difference between the two isn’t that one can be taken away while the other cannot but that an inalienable...
No size or space in subsidiarity
When thinking and talking about principle of subsidiarity I’ve tended to resort to using metaphors of size and space (i.e.,nothing should be done by a higher orlargerorganization which can be done as well by a smalleror lower organization). But philosopher Brandon Watson explains why that is not really what subsidiarity is all about: The subsidiarity principle is often paired with the principle of solidarity, and there is a real connection between the two. Solidarity is the active sense of responsibility...
When it comes to work-life balance, women know better than government
A series of governments across the West have crafted policies designed to help women achieve their goals. However, they failed to ask women what those goals might be. Economic interventions designed to nudge women into careers they don’t want, or to enter the workforce full-time even if they prefer to work in the home, uniquely disempower the women they are intended to help. Juan A. Soto, executive director of the Barcelona-based think tankFundación Arete, tackles the issue in a new...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved