Home
/
RELIGION & LIBERTY ONLINE
/
Why You Shouldn’t Support Both Amnesty and Minimum Wage Increases
Why You Shouldn’t Support Both Amnesty and Minimum Wage Increases
Nov 29, 2025 3:43 AM

People face tradeoffs. To get one thing that we like, we usually have to give up another thing that we like. That principle is one of the most basic in economics — and yet the most frequently ignored when es to public policy. A prime example is the tradeoff that is required on two frequently debated political issues: immigration reform and minimum wage laws.

Many of the same people who support increasing the minimum wage also support increased immigration and amnesty for illegal immigrants. But increases in minimum wage can have a severely detrimental impact on immigrants.

(For the sake of argument, we’ll set aside the question of whether amnesty is a policy that should be promoted and assume that is a policy we’d consider beneficial, at least for illegal immigrants.)

Imagine that Congress passes two laws that take effect on the same day — January 1, 2016 — one granting amnesty to illegal immigrants and the other raising the federal minimum wage to $10.10 an hour. What would be the result?

Currently, there around 12 million illegal immigrants living in the United States. While it is impossible to know for certain how many are working or in what sectors, the estimates are that about 4 percent work in farming; 21 percent have jobs in service industries; and substantial numbers can be found in construction and related occupations (19 percent), and in production, installation, and repair (15 percent), sales (12 percent), management (10 percent), and transportation (8 percent). Illegal immigrants have lower es than both legal immigrants and native-born Americans, but earnings do increase somewhat the longer an individual is in the country.

Let’s assume that roughly two-thirds of illegal immigrants have jobs that pay them less than $10 an hour. On amnesty day they get both citizenship and a pay raise. Their employers would now be required to pay them all $10.10 an hour. That would be cause for them to celebrate, right? Unfortunately, it wouldn’t — most would now be out of a job.

Last week then nonpartisan Congressional Budget Office (CBO) released a report on the effects of increasing the minimum wage. The CBO estimates that increasing the minimum wage to $10.10 an hour would reduce total employment by about 500,000 workers, or 0.3 percent of the current legal workforce.

Even without amnesty a minimum wage increase would cause half a million people to lose their jobs. But with amnesty that number would increase significantly, up to 5 or 6 million — nearly doubling the current number of unemployed worker in America.

If offered amnesty, many immigrants would simply return to their native lands. But many others would not have that option. They also would not have the skills necessary (e.g., proficiency in English) to be hired at the higher wage rate. The result is that if amnesty is coupled with a higher minimum wage, the immigrants would be worse off than before.

For some people, however, this is a feature rather than a bug. Ron Unz is the most prominent political activist to call for any future amnesty proposals to be tethered to higher minimum wage laws. According to Unz, increasing the minimum wage pletely eliminate many of those lowest-rung jobs drawing illegals” and “serve as a powerful prophylactic against future illegal immigration.” Unz understands that higher minimum wage laws would eliminate low-skilled jobs and price most of the new immigrants out of the labor market.

Surprisingly, few progressives seem to recognize this obvious conclusion. They seem to believe that amnesty and minimum wage increases could both be implemented and that both would be help immigrants. What they fail to recognize is that Americans face tradeoffs. To get one policy that we like, we usually have to give up another policy that we like. If Americans truly want to help immigrants (whether through amnesty or increased legal immigration) the best option is to oppose minimum wage increases so that workers can keep their jobs.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Without A Prayer
I would say I met Jeremy Jerschina by chance on the campus of Calvin College, except that nothing ever happens by chance on the very Reformed sidewalks, hallways, and parking lots of Calvin College. So I’ll say I met him by Providence. Jeremy was visiting from New Jersey as a prospective Calvin student, to study Philosophy or Theology or something in the humanities. He struck me as being extremely well-read, genuine, and sensitive to the call of God on his...
Speaking of ‘Priestly’ Science
Speaking of the “priestly” voice of science, Given all the atheist militancy raising a ruckus lately, I suppose it isn’t too surprising that I am stumbling upon more regular and more baldly dismissive declarations these days about the ineradicable patibility of science and religion among Science’s self-appointed Elite Champions online. I’ve been a perfectly convinced and rather cheerfully nonjudgmental atheist for well over twenty years at this point, but I must say that I think it is arrant nonsense to...
Chastity under Assault
It’s a recurring bit of guidance throughout the Christian tradition, that if Christians will only do what is right, they will make the best citizens and be respected, perhaps even celebrated, by the society and the government. This wisdom is an expansion of Paul’s note in Romans 13 that if you “do what is right” then the civil magistrate mend you.” It seems this isn’t quite true these days, at least as it relates to the Christian virtue of chastity....
Connecting ‘Creation Care’ and Economics
In a recent CT column, David P. Gushee, Graves Professor of Moral Philosophy at Union University, writes, “I am ing convinced that creation care and what we evangelicals usually call “stewardship” are basically the same thing.” That’s precisely why Acton prefers the term “environmental stewardship” to “creation care.” But this connection between stewardship and care for the environment means something else too. Gushee concludes that “economic and environmental stewardship go together, hand in glove. Perhaps this rediscovery will motivate us...
John Chrysostom, On Wealth and Poverty, Part 1
Readings in Social Ethics: John Chrysostom, On Wealth and Poverty, part 1 of 3. There are six sermons in this text, based on the parable of the Rich Man and Lazarus. This post deals with the first pair. References are to page numbers. Sermon 1: There is danger in luxury: “In this way luxury often leads to forgetfulness. As for you, my beloved, if you sit at table, remember that from the table you must go to prayer. Fill your...
The Problem of Equality
Samuel Gregg examines the nature of equality in democratic society. “Though Tocqueville held that democracy’s emergence was underpinned by the effects of the Judeo-Christian belief in the equality of all people in God’s sight, he perceived a type munal angst in democratic majorities that drove them to attempt to equalize all things, even if this meant behaving despotically,” he writes. Read mentary here. ...
Responding to the New Atheists
On the way to the airport in Atlanta last week, I stumbled upon a radio debate between Michael Medved and Christopher Hitchens on the topic of Hitchens’ latest book – namely, whether or not religion poisons everything. It’s obvious that Hitchens is guilty of a vast overreach with that contention; at the very least, any fair minded person must acknowledge the great contributions of Jewish and Christian religious thought to the foundations of Western society, and one could spend a...
Libertarians and War
Randy Barnett, a Georgetown University law professor, discusses libertarian attitudes toward war in this OpinionJournal piece (HT: No Left Turns): While all libertarians accept the principle of self-defense, and most accept the role of the U.S. government in defending U.S. territory, libertarian first principles of individual rights and the rule of law tell us little about what constitutes appropriate and effective self-defense after an attack. Devising a military defense strategy is a matter of judgment or prudence about which reasonable...
An Even Greater Society?
John Edwards formally kicked off his poverty tour in New Orleans’s Lower Ninth Ward this week and of course blamed the president for the government’s mishandling of the Hurricane Katrina disaster. Edwards also played up symbolism by visiting some of the samel cities Martin Luther King, Jr. and Robert Kennedy visited during their famed poverty tours. Edwards may not significantly differ from other Democratic front runners for the White House, although some say he is the only candidate with a...
John Chrysostom, On Wealth and Poverty, Part 2
Readings in Social Ethics: John Chrysostom, On Wealth and Poverty, part 2 of 3. There are six sermons in this text, based on the parable of the Rich Man and Lazarus. This post deals with the second pair. References are to page numbers. Sermon 3: A summary and introduction to the series of sermons: “The parable of Lazarus was of extraordinary benefit to us, both rich and poor, teaching the latter to bear their poverty with equanimity, and not allowing...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved