Home
/
RELIGION & LIBERTY ONLINE
/
Why Would Anyone Choose Twitter Over Indoor Toilets?
Why Would Anyone Choose Twitter Over Indoor Toilets?
Jan 29, 2026 6:18 AM

Do most people value electricity and indoor plumbing more than cell phones and the Internet? In his article, Is U.S. Economic Growth Over?, economist Robert Gordon argues that they obviously do, and offers this thought experiment to prove his point:

A thought experiment helps to illustrate the fundamental importance of the inventions of [the second industrial pared to the subset of [computer age] inventions that have occurred since 2002. You are required to make a choice between option A and option B. With option A you are allowed to keep 2002 electronic technology, including your Windows 98 laptop accessing Amazon, and you can keep running water and indoor toilets; but you can’t use anything invented since 2002.

Option B is that you get everything invented in the past decade right up to Facebook, Twitter, and the iPad, but you have to give up running water and indoor toilets. You have to haul the water into your dwelling and carry out the waste. Even at 3 am on a rainy night, your only toilet option is a wet and perhaps muddy walk to the outhouse. Which option do you choose?

I have posed this imaginary choice to several audiences in speeches, and the usual reaction is a guffaw, a chuckle, because the preference for Option A is so obvious. The audience realizes that it has been trapped into recognition that just one of the many late 19th century inventions is more important than the portable electronic devices of the past decade on which they have e so dependent.

Option A does seem rather obvious, even to those who may have to consider the relative merits of Win98 versus an outhouse. But as Kevin Kelly explains, Option A is not obvious at all—at least not to non-Westerners:

The farmers in rural China have chosen cell phones and twitter over toilets and running water. To them, this is not a hypothetical choice at all, but a real one—and they have made their decision in massive numbers. Tens of millions, maybe hundreds of millions, if not billions of people in the rest of Asia, Africa and South America have chosen Option B. You can go to almost any African village to see this. And it is not because they are too poor to afford a toilet. As you can see from these farmers’ homes in Yunnan, they definitely could have at least built an outhouse if they found it valuable. (I know they don’t have a toilet because I’ve stayed in many of their homes.) But instead they found the intangible benefits of connection to be greater than the forts of running water.

Most of the poor of the world don’t have such access to resources as these Yunnan farmers, but even in their poorer environment they still choose to use their meager cash to purchase the benefits of the 3rd revolution over the benefits of the 2nd revolution. Connection before plumbing. It is an almost universal choice.

This choice may seem difficult for someone who has little experience in the developing world, but in the places were most of the world lives we can plainly see that the fruits of the 3rd generation of automation are at least as, and perhaps more, valuable than some fruits of the 2nd wave of industrialization.

This reveals one of the reasons why economic freedom is absolutely essential, both for Westerners and citizens of developing nations: Human flourishing requires that individuals have the liberty to make their own choices about alternatively worthy goods.

Not all goods are equally worthy, of course, so not all choices are equally worthy. As Jesus once asked, “What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion?” Serpents and scorpions are not adequate substitutes for fish and eggs. Similarly, a person who would choose heroin over a hamburger is making an undeniably wrong choice.

But when choosing between goods that can lead to flourishing—such as cell phones and toilets—the person who is able to best determine their relative value is the individual who will use them. For a family in Sudan, a porcelain toilet may be a wonderful luxury. However, if given the choice of a toilet or a cell phone, that same family may make a different choice than most Americans would make. A cell phone may, for instance, open up opportunities for entrepreneurship that outweigh the benefits of indoor plumbing.

Most of us will never run an NGO or government aid agency or make decisions about development for third world countries. But by being aware of how people in other countries use their economic freedom, we can better understand why it is worth defending here at home.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The broom prophet: Lessons from a craftsman on sanctified work
Throughout its history, the American economy has transitioned from agrarian to industrial to information-driven. In turn, “work with the hands” has e less and mon, replaced by widespread automation and a host of intangible services. Meanwhile, a quiet resurgence in craftsmanship has begun, whether one looks to the massive online marketplaces for handmade goods or the diverse range of specialized artisans who continue to find niches in a globalized economy. Take Jack Martin, owner of Hockaday Handmade Brooms, who still...
How real GDP per capita measures standard of living
Note: This is post #72 in a weekly video series on basic economics. If money can’t buy happiness, why do we measure standard of living in economic terms, specifically GDP per capita? A primary reason is that increases in real GDP per capita also correlate to improvements in those things money can’t buy, such as health and happiness. In this video by Marginal Revolution University,Alex Tabarrok explains why it’s a helpful measure—and where it falls short. (If you find the...
What Christians should know about tariffs and balance of trade
Note:This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post.The purpose of the series is not to present a theology of economics, but simply to provide a basic level of understanding that will help Christians think more clearly about how to apply their mitments to economics and public policy. The Term: Tariffs and Balance of Trade What it Means:Balance of trade is the difference in value over...
Why do Russian oligarchs hide their money in London?
Former Russian intelligence agent Sergei Skripal and his daughter Yulia are clinging to life after being attacked with nerve gas in Salisbury. British Prime Minister Theresa May and Foreign Secretary Boris Johnson plan to target the finances of Russian oligarchs in retaliation. Russian elites have spirited their cash to the UK via a dizzying array of British banks, businesses, and luxury properties: British banks reportedly processed $738 million in funds from an elaborate Russian money-laundering scheme known as “The Laundromat”;Transparency...
Samuel Gregg: Why America needs a patriotic case for free trade
“While the economic arguments for free trade pelling, the political rationale requires a long-overdue overhaul,” says Samuel Gregg, Acton’s research director. Writing at Public Discourse, Gregg argues that America needs a patriotic case for free trade: So how does free trade bolster America’s standing in the world? Here are three particular benefits that free traders might consider emphasizing. First, free trade helps make America a more economically flexible and disciplined country. Openness to petition prevents, for example, American businesses from...
How managers can help save the world
Why are some countries rich while other countries are poor? A primary reason, as economists have been pointing out for hundreds of years, is productivity—the efficient use of such resources as labor and capital. Imagine that panies have the same number of workers and use the same amount of materials to make identical widgets. pany A is able to make 100 widgets in the time it pany B to produce 50 widgets. Company A obviously has some “secret sauce” that...
What you need to know: Today’s new Brexit transition agreement
On Monday afternoon, David Davis of the UK and Michel Barnier of the EU revealed that their governments had agreed on the shape of their relationship during the first two years after Brexit. Here’s what it will look like: A 21-month transition period: The UK will officially leave the European Union on March 29, 2019. Monday’s announcement adds a 21-month transition period, which will end on December 31, 2020. During this phase, the UK will enjoy all “thebenefits, the advantages...
Mao’s ‘rational faith’: How communist China sought to replace God
In light of Greg Forster’s Acton lecture on Whittaker Chambers, the famous Soviet spy who later converted to Christianity, I recently noted Chambers’ routine reminders munism is not, fundamentally, about a certain menu of economic theories or political tactics. “[Communism] is not just the writings of Marx and Lenin, dialectical materialism, the Politburo, the labor theory of value, the theory of the general strike, the Red Army, the secret police, labor camps, underground conspiracy, the dictatorship of the proletariat, the...
The winter of our disconnect: Green energy policies leave Europe out in the cold
“Human beings are called to be fruitful, to bring forth good things from the earth, to join with God in making provision for our temporal well being,” according toThe Cornwall Declaration On Environmental Stewardship,of whichActon Institute co-founder Fr. Robert Sirico was an original signer. “Our call to fruitfulness, therefore, is not contrary to but plementary with our call to steward God’s gifts.” This article about transatlantic policies thatput human well-being into opposition with environmental stewardship, whichappeared in MEP Daniel Hannan’s...
What has God got to do with banking and finance?
In the latest edition of The Independent Review, Gerald P. Dwyer Jr. reviews Samuel Gregg’s For God and Profit: How Banking and Finance Can Serve the Common Good. “The most unusual aspect of Gregg’s book is bination of topics advertised in its very title: For God and Profit,” says Dwyer, “We all know about defenses of free markets. God seldom appears in those arguments. What has God got to do with it?” Catholic social teaching is the framework Gregg uses...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved