Home
/
RELIGION & LIBERTY ONLINE
/
Why We Shouldn’t Abandon the Term ‘Social Justice’
Why We Shouldn’t Abandon the Term ‘Social Justice’
Dec 18, 2025 7:48 PM

“Social Justice” is a term you hear almost every day. But did you ever hear anybody define what it actually means? In the latest video for Prager University, Jonah Goldberg says that if you ask ten liberals to define social justice you’ll get ten different responses.

Goldberg, referencing Frederick Hayek, says that underlying the term “social justice” is a pernicious philosophical claim that freedom must be sacrificed in order to redistribute e. A few years ago on his radio program, Glenn Beck made similar claims and encouraged listeners to leave their church if it proclaims a concern for social justice:

I’m begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them . . . are going e under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words ‘social justice’ or ‘economic justice’ on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!

Goldberg and Beck are rightly concerned about the way the left uses the term social justice. But they are wrong in implying that the term should be discarded altogether. At it’s heart, social justice is a deeply Christian term.

A Jesuit priest,Luigi Taparelli D’Azeglio, coined the term in the 1840s and based the concept on theteachings of Thomas Aquinas. According to theCompendium of the Social Doctrine of the Church, “a large part of the Church’s social teaching is solicited and determined by important social questions, to which social justice is the proper answer.” Social justice is even given a section in theCatechism of the Catholic Church,which defines it as:

Society ensures social justice when it provides the conditions that allow associations or individuals to obtain what is their due, according to their nature and their vocation. Social justice is linked to mon good and the exercise of authority.

Whether we use the term social justice or not, Protestants are also obligated to seek justice and correct oppression (Isaiah 1:17; Micah 6:8; Psalm 82:3). But this does not mean that we have to agree with the egalitarianism and redistribution of wealth that motives and drives the type of social justice the left wants.

Rather the abandoning the term to the political left, Christians should find a way to reclaim the true meaning of social justice. We need to show that we can give people their due without resorting to freedom-destroying tactics.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg on the bankruptcy of woke capitalism
Should corporations hitch their businesses to leftist causes, such as suppressing the Betsy Ross flag? At Public Discourse, Acton Institute Director of Research Samuel Gregg writes that “woke capitalism feeds on deep confusion about the nature and ends of business.” Gregg describes how businesses contribute to mon good by fulfilling their own ends, which generate wealth and prosperity for society. He adds: Woke capitalism, I suspect, is only in its early stages. Progressives understand its effectiveness in herding American entrepreneurs...
13 facts about St. Francis of Assisi: Samuel Gregg
The Roman Catholic Church observes October 4 as the feast day of St. Francis of Assisi. The beloved saint has often been portrayed as a proto-environmentalist, a borderline pantheist, or a holy man who used his religious vocation to munism.” This image could not be more baseless, writes Samuel Gregg, Ph.D., director of research at the Acton Institute. Gregg shared 13 facts about the historical Francis of Assisi on Twitter on Friday morning. He wrote: 1. The Peace Prayer of...
Free kids, free society: Overcoming the myths of ‘safetyism’
As America’s “great awokening” continues to unfold, we see the emergence of a peculiar new brand of safetyism and self-protectionism. Whether observed in the range of student-led riots and intimidation efforts at college campuses or the fear-mongering of white nationalists, the foundations of liberal democracy are increasingly being called into question—all that a select set of personal beliefs, fears, and anxieties might somehow be appeased. These are the fruits of a culture that overcoddles and overprotects. “What is new today...
Acton Line podcast special report: Churches and ministries at the front line of the opioid crisis
In 2017, a poll from NPR and Ipsos found that one in every three people in the U.S. has been affected by the opioid crisis in one way or another. One third of Americans know someone who has overdosed or know someone who is battling addiction — and the crisis hasn’t slowed down. On this episode, AnneMarie Schieber, award winning television news anchor and reporter based in Grand Rapids, MI, dives into the issue and explores how the private sector...
What Margaret Thatcher’s rabbi taught about work, welfare, and labor unions
Margaret Thatcher transformed the UK’s stagnant economy with a program of privatization and paring back the welfare state. This won her a savage attack from the Church of England – and a defense from the chief rabbi, who emphasized the religious and moral value of work and responsibility. Thatcher came to office 40 years ago this May. Despite the rebounding economy, Thatcher’s Conservative Party faced the same critique that Frédéric Bastiat detailed in The Law: “Socialism, like the ancient ideas...
Does God hate Mondays?
Garfield became one of the most beloved cartoon characters of his time by saying what so many Americans felt: “I hate Mondays.” Indeed, there is biblical evidence that God did not view Mondays as “good” … and mentators say this has insights about our work, participating in God’s creation, and even our nation’s economic system. Rabbis who pored over the creation account in Genesis chapter 1 noticed a curious thing: God pronounces each of the seven days of creation “good”...
How to make a bad argument about wealth and poverty
When es to the morality of wealth and economics, bad arguments are so pervasive that no one needs to teach people how to make them. Yet sometimes it’s useful to examine logical errors in order to avoid making them in the future. One example occurred in today’s issue of The Observer, the student-run newspaper of the University of Notre Dame. The author, Mary Szromba, clearly felt passionate about her argument that “you cannot call yourself a Christian if you are...
Video: Robert Doar on poverty in America
In July of this year, Robert Doar officially took the reins as President of the American Enterprise Institute, succeeding friend of Acton Arthur C. Brooks in that role. Yesterday, we were pleased to e Doar to deliver an address on poverty in America as part of the 2019 Acton Lecture Series. Doar reviewed the history of welfare reform during and after the Clinton Administration, discussed what works and what doesn’t when trying to help those in poverty to rise toward...
NBA abandons Hong Kong for Communist rule
In this week’s Acton Commentary I discuss the raging controversy between the National Basketball Association, Houston Rockets general manager Daryl Morey, and China. Morey’s since deleted tweet expressing solidarity for the protest movement in Hong Kong led to criticism from the the Chinese regime, Chinese firms which sponsor the NBA, and NBA team owners. This led the NBA to distance itself from Morey and his views: The NBA is now reaping the whirlwind of its failure to heed this warning...
Some myths and facts about Saint Francis of Assisi
October 4th is the Feast Day of Francis of Assisi. He is surely one of the most famous Christian saints. A sense of his impact upon the world can be gauged by the fact that Francis was canonized by Pope Gregory IX just two years after his death in 1226. In 1979, Pope John Paul II proclaimed Francis in his Bula Inter Sanctos as the Patron Saint of Ecology. Francis is rightly characterized as highly influential in shaping Christianity through...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved