Home
/
RELIGION & LIBERTY ONLINE
/
Why we should learn how to ‘kill American democracy’
Why we should learn how to ‘kill American democracy’
Apr 27, 2026 7:36 AM

During the Cold War, the U.S. military would conduct wargaming simulations in which some units would act as the United States (the blue team) and some would pretend to be Soviet troops (the red team). Through such exercises the military discover the weak points in their strategy before they were exposed bat situations.

Over the years, the term “red teaming” came to be used to describe this practice of viewing a problem from an adversary petitor’s perspective. The military and corporations frequently use red teaming to expose and protect against vulnerabilities. But can it also be used to protect our political system?

Ozan Varol, a law professor at Lewis & Clark Law School, applies red teaming to get his students to think about how to protect our country against stealth authoritarian threats:

I threw away my lecture notes and instead asked my students to do something they had never done before: Play the role of an aspiring dictator e up with ways to decimate democracy in the United States. The students studied the playbook of modern authoritarian governments and adapted it to the United States. They then switched roles and devised measures to guard against the most serious threats.

Varol believes this “kill American democracy” exercise should be should be happening in town halls and at dinner tables across the United States:

When we talk in the abstract about protecting American democracy, the urgency to do so isn’t clear. After all, the democratic system in the United States has shown tremendous resilience. Although we might lament the influence of big money, the Russians, and the special interests, we don’t seriously think that a regime change can happen here.

But when we put ourselves in the shoes of a dictator, and actually devise strategies to decimate American democracy, the weak points in the system reveal themselves. The exercise conditions participants to look for subtle ways in which democratic erosion can occur. It’s only when we realize the fragility of the system do we recognize the imperative to protect it.

What’s more, conversations on the decay of American democracy tend to regurgitate the same 140-character talking points. By asking the participants to switch perspectives, and play an active role as the antagonist, the exercise requires them to radically rethink their approach, deploynewneural pathways, e up with original ideas that move beyond mere platitudes. It’s one thing to say “let’s think outside of the box.” It’s another to actually step outside and examine the system from the viewpoint of someone seeking to destroy it.

His students realized that if you want to cripple the media and create a culture of self-censorship, you don’t need to throw journalists in jail. You can achieve the same effect with regulation and cronyism:

panies own 90% of the media in the United States. If the government can bend those panies to its will, it would also control 90% of the information the American public consumes. The students applied a carrot-and-stick approach to get these panies to toe the line: They rewarded friendly panies and punished the disloyal ones through tax audits and building inspections that appeared legitimate on the surface. When these strategies didn’t work, the students outright purchased, or had their cronies purchase, the media giants to establish control over them.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Questions for Dr Gregg
Australian blogger Barney Zwartz, writing for the Australian newspaper The Age, tracks down intrepid research director Sam Gregg, who participated in a Melbourne book launching for Catholic Social Teaching and the Market Economy. After noting that “it seems counter-intuitive to me to consider market-theorist heroes such as Maggie Thatcher and Ronald Reagan friends of the poor,” Zwartz asks: Is Dr Gregg right? Is a market economy the primary tool for addressing poverty, are other economic approaches better, or are there...
The Transfiguration of Our Lord
Mt. Tabor In much of the Christian world today, the great feast of the Transfiguration of Our Lord memorated (Matt. 17:1-9). In the Eastern Church, as Fr. Seraphim Rose observed, it is customary to “offer fruits to be blessed at this feast; and this offering of thanksgiving to God contains a spiritual sign, too. Just as fruits ripen and are transformed under the action of the summer sun, so is man called to a spiritual transfiguration through the light of...
Lord Acton on Literature
Picking up on the themes of the importance of narrative from recent weeks, I pass along this worthy saying of Lord Acton: “Government rules the present. Literature rules the future.” ...
“We Doubt, We’re Out, Get Used to It”
Hey everybody, Richard Dawkins is selling T-shirts! Get ’em while they’re hot! One of my favorite bloggers, Allahpundit (who just happens to be an athiest himself), calls this “…a new stage in the transformation of ‘new atheism’ from rational argument to aggrieved identity group,” and has this to say about the t-shirts themselves Some of menters call this sort of thing evangelical atheism but a moron with a scarlet “A” on his chest really isn’t trying to convert you. He’s...
Romney’s Religion
Michael Gerson’s “What Matters About Romney’s Religion” in today’s Washington Post: There is a long tradition of American leaders who believe that religion is so personal it shouldn’t even affect their private lives. But this rigid separation between religious conviction and public policy lies outside the main current of American history. Abraham Lincoln’s theology, while hardly orthodox, was not his “own private affair.” “Nothing stamped with the divine image and likeness,” he asserted, “was sent into the world to be...
‘I Am Not Afraid of Death’
Alexander Solzhenitsyn Der Spiegel has published a far ranging interview with Alexander Solzhenitsyn in which the great writer “discusses Russia’s turbulent history, Putin’s version of democracy and his attitude to life and death.” It is very much worth the read. Once again, e away from an encounter with Solzhenitsyn’s thought and marvel at his courage, his dedication to his art, and the almost indestructible quality of this man, now 88. In the current Religion & Liberty, I reviewed the new...
Debunking the ‘Eat Local’ Myth
An op-ed in today’s NYT by James E. McWilliams, “Food That Travels Well,” articulates some of the suspicions I’ve had about the whole “eat local” phenomenon. It seems to me that duplicating the kind of infrastructure necessary to sustain a great variety of food production every hundred miles or so is grossly inefficient. Now some researchers in New Zealand have crunched some numbers that seem to support that analysis: Incorporating these measurements into their assessments, scientists reached surprising conclusions. Most...
Economics and Happiness
Chuck Colson locates the perennial problem of human unhappiness with the inability to perceive where happiness es from. There’s the economic argument that while “increased prosperity can’t make you happy, it can, ironically, contribute to unhappiness,” an argument which Colson says, “doesn’t tell us anything about what makes people happy in the first place. Thus, it can’t tell us why increased prosperity doesn’t translate into increased happiness.” As I’ve noted before, the economic argument is helpful for locating a source...
‘A Power Out Of Ourselves’
Enthusiastic atheists are on the offensive in an effort to tear down private faith, now that religion has increasingly lost influence in the public square. Richard Dawkins, author of “The God Delusion”, and Christopher Hitchens’s, “God Is Not Great: How Religion Poisons Everything” have sold hundreds of thousands of copies. The reason for this attack is because the atheists claim to mitted to justice, while people of faith, along with the divine itself, are and have been purveyors of injustice,...
Baxter, How to Do Good to Many, Part 1
Readings in Social Ethics: Richard Baxter, How to Do Good to Many (London, 1682; repr. 1830), part 1 of 3. References below are to page numbers. On Good Works: A condemnation of selfishness: “It is a sign he is a branch cut off and withered who careth little for any but himself” (292).The orderliness of subsidiarity obligations: “But as all motion and action is first upon the nearest object, so must ours; and doing good must be in order: first...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved