Home
/
RELIGION & LIBERTY ONLINE
/
Why the rule of law matters for human flourishing
Why the rule of law matters for human flourishing
Jan 13, 2026 10:04 PM

In our efforts to reduce poverty, spur economic growth, and cultivate the conditions for human flourishing, the conversation can quickly be consumed with debates over material wealth and the allocation of physical resources.

Yet economists are increasingly recognizing the role “intangible assets” — unseen forces that propel humans toward increased innovation and collaboration. These include a range of underlying features, from basic honesty and virtue to the cultural appetite for risk and experimentation. But one of the most prominent has to do with the rule of law.

“Rule of law is essential if you want to have a functioning economy,” says Samuel Gregg in the PovertyCure series. “You cannot have a functioning economy without secure property rights. You cannot have a functioning economy unless contracts are enforced. You cannot have a functioning economy if government officials can act in an arbitrary fashion.”

Indeed, as the following excerpt explains, a society can have the right people with the right skills and the right tangible goods and materials, but if individuals lack things like property rights, fair rules, access to courts, and access to markets, economic activity will fizzle as social frustration climbs.

“Try and imagine a football match without rules,” says economist Hernando De Soto. “…The rules are crucial to get that game going. But everyone knows how to drive a ball. Everybody knows how to buy and sell, so there is plenty of entrepreneurship in the world. The problem is the rules. In two-thirds of the world, there isn’t yet the rule of law.”

Elsewhere in the series, we see a prime example of this in La Cava, a shantytown in Buenos Aires:

“Sometimes the physical differences between rich and poor neighborhoods are so palpable that it’s easy to miss an immaterial difference,” says Michael Miller.

Such differences don’t only end with mere economic frustration, just as the primary reason for having the rule of law isn’t it’s economic magic.Societies that lack fair rules and universal access and justice do a deeper damage and disservice to the human person, material poverty aside.

As Gregg has written elsewhere, rule of law is morally grounded in a foundation of freedom and reason. Those who thrive in societies with the rule of law aren’t just thriving because they enjoy greater economic prosperity. They’re thriving because they are, fundamentally, free:

At the core of the rule of law’s reliance upon mitments to goods such as freedom and reason is another key revelation: we expect the law’s internal workings to be underpinned by reason and to facilitate human freedom because we think there is something distinct about all human beings that makes them worthy (dignus) of such treatment. That should also remind uswhywe want as many people as possible to escape the material poverty that attracts our sympathy.

It shouldn’t be simply because we don’t want people to suffer. Though that’s important, mitment to fighting poverty should also reflect a conviction that human beings are free, do possess reason, and are therefore capable of flourishing, including in the economy. Neither the rule of law nor economic prosperity will solve every social problem. But just as mitment to the rule of law…reflects a moral investment in legal systems that “fit” the truth that humans are rational and free people, so too should any effort to reduce material poverty flow from that same truth.

As we reflect on “intangible assets” such as these, let’s remember that the lessons they offer aren’t just necessary for thesake of economic prosperity. If wehope to achieve whole-life, civilizationalprosperity that endures, those basic moral foundationsare absolutely essential.

Image: PovertyCure

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Lacordaire: penitent religious, unrepentant classical liberal
As our Acton Institute prepares for its Rome conference tomorrow, December 4, on the Dominican contribution to “Freedom, Virtue, and the Good Society”, extraordinary men and women from the Order of e to mind: Albert the Great, Catherine of Siena, and perhaps the most famous of all, the Angelic Doctor, Thomas Aquinas. Together these medieval stalwarts of the faith, truth, and justice laid the groundwork for modern science, modern learning, and even modern politics. The great Dominican heritage may have...
Avoiding ‘beepocalypse’: What beekeeping entrepreneurs teach us about stewardship
Over the past decade, we have received many resounding warnings of an impending “beepocalypse”—and for good reason. Honeybee mortality rates have spiked and scientists are still struggling to pinpoint the cause, posing a range of environmental concerns and putting many important crops at risk. According to the U.S. Department of Agriculture, bees add $15 billion in annual revenue to the economy. Yet amid the increase in bee mortality—attributed to something called colony collapse disorder (CCD)—the country’s beekeeping entrepreneurs have quietly...
The return of ‘Tariff Man’, nemesis of the poor
“I am a tariff man,” said the Republican president. He based his strong support of tariffs on the idea that industries within the U.S. needed “protection” from petition. A vocal opponent of free trade, his view was that America could tax its way to prosperity. Prices on consumer good rose, which helped to cause the Republicans to lose their majority in the House. But “tariff man” never wavered from his protectionist impulses, no matter how much damage they caused. By...
Against consumption Phariseeism: When minimalism and materialism collide
In a recent reflection on Christmastime consumerism, I explored the underlying challenges and opportunities of creativity and generosity in a free economy, arguing that the forces of materialism can be e if we maintain the right heart/mind orientation. “Economic growth and increasing prosperity are not identical with consumerism,” writes John Bolt in Economic Shalom. “Though it is a demanding challenge, one can be both wealthy and a faithful steward of God’s gifts.” Yet, lest we forget, such an integration is...
The Christian life and the common good
In this week’s Acton Commentary I show that the idea that “physical needs must be met before people experience spiritual needs” is older than Maslow’s famous hierarchy of needs. The key to understanding how this might be lies in a distinction between the order of time and the order of being. The church father Augustine noted that such distinctions have some important social and economic implications. Even though the mouse is higher on the chain of being than the piece...
Great Dominicans, Good Society: Successful Acton Rome conference
On Tuesday, the Acton Institute and its Rome office concluded another very successful international conference, Freedom, Virtue and the Good Society: The Dominican Contribution. The 380-person overflow attendance at the Pontifical University of St. Thomas Aquinas (the Angelicum) included participants from the Angelicum itself and other pontifical universities, various religious and missionary orders, diverse sectors of business, non-profits and political leadership, as well as representatives from diplomatic corps to the Holy See. The Angelicum’s Dean of Social Sciences, Fr. Alejandro...
Maslow, material needs, and the gospel
“Human beings are created with bodies and souls,”says Jordan Ballor in this week’s Acton Commentary. “We have both material and spiritual needs.” Earlier this year, Susan Mettes of Christianity Today critiqued the use of Maslow’s hierarchy of needs as a ministry tool. The central idea of the hierarchy, as Mettes puts it, is “that physical needs must be met before people experience spiritual needs.” Mettes argues against such a dualistic perspective, and instead points out that the Bible places a...
A free and virtuous society: Lessons from Les Misérables
Interpreting works of literature is always a dicey task—it’s all too easy to find the conclusions we want to find and turn authors into spokesmen for our own ideas. In these reflections on Victor Hugo’s Les Misérables, I don’t claim that what I say is necessarily what Hugo himself intended. That said, though, his unforgettable story gives worthwhile insights into the workings of a free and virtuous society. There’s a reason the novel’s title is seldom translated into English—misérables means...
Radio Free Acton: A.J. Jacobs on coffee and gratitude; The story of freedom in Estonia
On this episode of Radio Free Acton, producer Caroline Roberts speaks with A.J. Jacobs, journalist and New York Times bestselling author, about his latest book “Thanks a Thousand,” detailing his trip around to world to find and thank each person who worked to produce his morning coffee. After that, senior editor at the Acton Institute, Rev. Ben Johnson, speaks with Estonian politician Mari-Ann Kelam about her witness of Soviet occupied Estonia and her work to champion freedom even after the...
What labor force participation is (and why it matters)
Note: This is post #103 in a weekly video series on basic economics. Labor force participation is an important concept connected to employment. The labor force participation rate is defined as the section of working population in the age group of 16-64 in the economy currently employed or seeking employment.The formula for the labor force participation rate is therefore rather simple: labor force (unemployed + employed) / adult population, excluding people in the military or prison for both. The total...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved