Home
/
RELIGION & LIBERTY ONLINE
/
Why social mobility matters—and income inequality does not
Why social mobility matters—and income inequality does not
Apr 26, 2025 12:36 AM

When es to household e, progressives tend to start with their intuitive understanding of fairness (i.e., some people have a lot more e than others), move to the solution (redistribution of e and wealth from those who have more to those who have less), and only then to develop a metric that justifies implementing their solution: e inequality.

Because of this roundabout approach, you rarely hear progressives argue that e inequality is a problem since for them it just is an injustice — and that wealth redistribution is the primary solution. When conservatives and libertarians disagree about whether it even is an issue we should be concerned with, we are considered heart-hearted apologists for an immoral capitalist system.

The truth, however, is that we don’t care about e inequality because relative differences in e tell us nothing about fairness or the just distribution of wealth. What we care about — what everyone should care about — is whether people have adequate opportunities to increase their household’s e, and hence, improve their standard of living. While there is no truly adequate gauge to measure such opportunities, we can get a fair estimate based on measurements of social mobility.

Social mobility is the ability of an individual or family to improve (or lower) their economic status. Since it is often measured in e, it is also called e mobility or economic mobility. (I prefer the term “social mobility” because increases in status can often be more important than e as a gauge of one’s standard of living. For instance, a person may make choose to forego greater e in order to accept a job, such a college professor, that has a high social status and increases one’s life satisfaction because of their job.)

The two main types of social mobility are intergenerational (i.e., a person is better off than their parents or grandparents) or intragenerational (i.e., e changes within a person or group’s lifetime). Both are important in determining whether social mobility is increasing or decreasing.

What increases social mobility? As a recent article in the New York Times explains, there are four broad factors that appeared to affect e mobility:

1. The size and dispersion of the local middle class,

2. Two-parent households,

3. Better elementary schools and high schools, and

4. Civic engagement, including membership in religious munity groups.

By contrast, as James Pethokoukis notes, there was little or no correlation between mobility and the sort of stuff that left-liberals might prefer to focus on: taxes (tax credits for the poor or higher taxes for the rich), college tuition rates, or the amount of extreme wealth in a region.

While e inequality has a simple solution (e.g., take money from group A and give it to group B), social mobility is plex and reliant on social and cultural factors. If we truly want to help all Americans, though, there are a few things we could do: encourage parents to stay together, improve our local schools, and get involved in munities. Doing that would improve the quality of life for millions of Americans in a way that worrying about the size of our neighbor’s paycheck can never do.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is Work a Curse?
Is work a curse, a result of mankind’s fall from grace? Not according to the Book of Genesis. As Hugh Whelchel, Executive Director of the Institute for Faith, Work & Economics, explains, what Adam was called to do in the garden is what we are still called to do in our work today: Humanity was created by God to cultivate and keep God’s creation, which included developing it and protecting it. You see, we were created to be stewards of...
Italy’s Tax Man Takes Aim at the Vatican
Kishore Jayabalan, the Acton Institute’s Rome office director, was interviewed by the Zenit news agency in an article titled, “Is Taxing the Church a Real Solution for Italy?” In the article, Jayabalan discusses the history of the Italian state and its imposition of property taxes on the Roman Catholic Church’s land holdings, residences and non-profit businesses. Sometimes in the past, particularly under Napoleonic rule and before the Lateran Pacts, the institution of property tax was often a subject of state...
Reagan, Whittaker Chambers, and the Threat to Freedom
Over at the Liberty Law Blog, there is an excellent post titled “Ronald Reagan, Whittaker Chambers, and the Dialogue of Liberty” by Alan Snyder. Snyder delves into the influence Chambers had on Reagan and how their worldviews differed as well. Many conservatives and scholars felt Chambers’ prediction that the West was on the losing side of history in the battle against Marxism collapsed after the fall of the Iron Curtain and the Soviet Union. For many, the ideas of Chambers...
Let’s Change Hearts and Minds (and Laws, Too)
Few clichés are so widespread within the evangelical subculture, says Matthew Lee Anderson, as the notion that our witness must be one of “changing hearts and minds.” In careful hands, the idea is at best ambiguous. At worst it reinforces the sort of interior-oriented individualism that allows for and perpetuates a blissful naivete about how institutions and structures shape our dispositions and thoughts. In less than careful hands, the phrase drives a wedge between law and culture by attempting to...
Constitutional Cases and the Four Cardinal Virtues
Should virtue be a consideration in judicial decisionmaking? Indiana Law Professor R. George Wright makes an intriguing argument for why the four cardinal virtues could be useful in interpreting constitutional cases: Judges typically decide constitutional cases by referring to one or more legal precedents, rules, tests, principles, doctrines, or policies. This Article mends supplementing this standard approach with fully legitimate and appropriate attention to what many cultures have long recognized as the four basic cardinal virtues of practical wisdom or...
How to Love Liberty More Than a Libertarian Economist
I have a deep and abiding love for liberty—which is why I find myself so often in disagreement with libertarians. Libertarians love liberty too, of course, but they tend to love liberty a bit differently. I love liberty in an earthy, elemental way. I love liberty because I need it—like I need air and food—for human flourishing. In contrast, the libertarians I’ve encountered tend to love liberty primarily as an abstraction. Indeed, the most ideologically consistent libertarians I know seem...
Obamacare’s Religious Rubes
The White House has a plan to mobilize prayer vigils in front of the Supreme Court in defense of Obamacare. It was reported that the administration met with leaders at non-profit organizations and religious officials who support the new health care law. The court takes up the constitutional test of the health care mandate in a couple of weeks. The mandate has now been challenged in 26 states. Cue the same stale big government religious prophets who confuse statism and...
Integral Human Development
The Journal of Markets & Morality is planning a theme issue for the Spring of 2013: “Integral Human Development,” i.e. the synthesis of human freedom and responsibility necessary for the material and spiritual enrichment of human life. According to Pope Benedict XVI, Integral human development presupposes the responsible freedom of the individual and of peoples: no structure can guarantee this development over and above human responsibility. (Caritas in Veritate 17) There is a delicate balance between the material and the...
Lord Acton and the Power of the Historian
Looking through my back stacks of periodicals the other day I ran across a review in Books & Culture by David Bebbington, “Macaulay in the Dock,” of a recent biography of Thomas Babington Macaulay. The essay takes its point of departure in Lord Acton’s characterization of Macaulay as “one of the greatest of all writers and masters, although I think him utterly base, contemptible and odious.” As Bebbington writes, “Acton, a towering intellectual of the later 19th century, was at...
How to Steal a Bike in New York City
Edmund Burke didn’t really say it, but it still rings true: All that is necessary for the triumph of evil is that good men do nothing. In a test of this maxim, filmmaker Casey Neistat tries to steal his own bike in several locations around New York City and finds that most people do nothing about it—even when it’s done right in front of a police station. I recently spent a couple of days conducting a bike theft experiment, which...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved