Home
/
RELIGION & LIBERTY ONLINE
/
Why Protectionism Is Like Drinking Salt Water
Why Protectionism Is Like Drinking Salt Water
Nov 21, 2025 10:12 AM

Protectionism, the practice of shielding a country’s domestic industries from petition by taxing imports, has a strong appeal for Americans because it seems so obvious. If the globalized economy is a zero-sum game, then a “win” for China in the form of increased manufacturing jobs is likely to be a “loss” for America. The solution would therefore be to prevent China from taking “our jobs.”

But sometimes what seems like an obvious solution can exasperate the underlying problem. Imagine that you are stranded in the Atlantic Ocean and dying of dehydration. The “obvious” solution would be to drink the water that is all around you — the water from the ocean. But if you drink the salt water, you’ll merely be increasing the level of salinity in your body, causing you to die even sooner.

The same is true for protectionism. As I wrote on Tuesday, America’s adoption of protectionism makes us poorer, not richer. But the fallacy of protectionism tends to persist because it is associated with other economic fallacies and misunderstandings.

A prime example is a ment to my article on Facebook. I don’t want to pick on or publicly embarrasses the person who wrote it, but I think it provides a helpful example of some of the faulty thinking that makes protectionism appealing.

Here is ment with my attempt to clear up some of the misconceptions:

I’m neither an economist nor a policy maker but I don’t agree with your premise that increasing overall consumption is a good thing. This country is worshiping at the altar of wanting more because we believe the lies that consuming will make us happy.

I certainly don’t think consuming more will necessarily make us happier. But if we say we want “more jobs” what we are saying is that we want “more consumption.”

Think about it this way. Every job produces a good or service, right? And for the job to be sustainable, there has to be a demand for that good or service. If no one wants to buy the product — if there is zero demand — then there’s no reason for the job to exist.

If we want more jobs then we need more demand for goods and services —which is just another way of saying we need more consumption.

What about the cost to the worker in China making tires? (To use your tire example from the article). What is that workers standard of living? Are they treated fairly? Do they work in a safe environment?

We should certainly consider those factors, and do what we can to improve working conditions in foreign countries. But we also have to be careful not to make the perfect the enemy of the good. It’s easy for us in a wealthy, developed country to say that if a job is not safe and workers aren’t treated as we’d like that the job should not exist. What we forgot is that Western countries are only a rich and advanced today because our ancestors went through a similar period of transition as China. Back in the era of the Industrial Revolution many jobs were unsafe and the workers weren’t treated as well as they should have been. But even with those harsh conditions they were oftenhappy to have those jobs since they improved a worker’s standard of living.

That is mostly true in China too. We must always ask, “What is the alternative for the Chinese worker?” Unfortunately, the answer is that if they weren’t working in “sweatshop” conditions they would likely not have any job at all and would be living in extreme poverty (less than $1.90 a day).

In fact most of the reduction in poverty since 1990 is because of the economic growth of China. In 1981, 65 percent of the Chinese population lived in abject poverty. By 2007, the number had been reduced to four percent. They reason is because they had jobs that, while not up to the standards of a Western nation, helped improve economic growth and the living conditions within China.

And you’re telling me that shipping all the raw materials to make that tire in China to China, then having it made there, then having the product shipped half way around the world costs less than just making the tire much closer to where it will be purchased?

Yes. Even with all the tariffs that are added on now it is obviously cheaper. If it wasn’t we wouldn’t do it.

The cost of each step in the manufacturing process or supply chain is added to the final cost of the product. The cost of shipping raw materials to China is included in the final price of goods that we buy from that country. If it raised the price too much, then the product could be mad somewhere else for much cheaper. That is one of the advantages of free trade for Americans: we can all benefit from parative advantage of foreign countries.

The fuel and time used to ship materials and products cost more than what it would cost to have someone manufacture the product locally.

That’s not true at all. If that were the case then most tires would be made in Saudi Arabia. Approximately 70 percent of all rubber used is tires is synthetic, made from petrochemicals. Since it takes about seven gallons of oil to make one tire, and Saudi Arabia has an abundance of oil, we’d expect that tires would be made there. Why aren’t they?

Because Saudi Arabia has parative advantage in tire manufacturing. It’s cheaper and easier for them to send the raw materials (oil) to another country (China) and have the tires made there.

What purpose does an increased profit margin of 5-15% annually serve? Why does a public corporation need increased profits every year?

The short answer is because profits are necessary for economic growth, and economic growth is important because we like babies.

Imagine a village that has 100 people living in a state of economic equilibrium, that is, their economy is neither growing nor shrinking panies neither increase profits nor increase their losses). Everyone has just enough food, clothing, shelter, and other amenities to take care of themselves—no more and no less than enough for subsistence living. Now let’s imagine that a “baby boom” occurs, and 20 new children are added to the village. What happens to the standard of living for the villagers? Assuming that they redistribute their resources equitably, everyone (including the new children) will only have 83 percent of the resources they need to survive. Over time, they will begin to starve or die of malnutrition.

We can see this occurring today in countries with low economic growth. As the population increases, there are not enough resources for everyone to rise above the poverty level.

Similarly, in the U.S. we need to create around 400,000 new jobs every month just to keep up with the babies that are growing up and entering the labor market. If the economy does not grow, there will be no jobs for them. In the short term redistribution of resources (e.g., pensation, welfare) will prevent the unemployed from going hungry. But without long-term growth a countries wealth es depleted, causing instability and social breakdown.

So panies make fewer profits there are fewer jobs for (grown up) babies.

Increased annual profits is the true problem. Not tariffs.

If you want an increase in jobs, you should want an increase in profits.

If pany makes the exact same profit every year then they have no extra money for investment. After all, profits either goes toward new investment or are paid to shareholders as dividends. That means the profits either turn into spending —thereby increasing profits of panies — or savings, which is simply investment in panies or ventures.

If there are no increased profits, there are no new jobs. What happens to all the babies (who were born 16 to 18 years earlier) who are entering the job market? Without increasing profits they won’t have jobs.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Review: Reason Magazine’s Matthew Feeney on ‘Becoming Europe’
Matthew Feeney, assistant editor at Reason Magazine’s 24/7 blog, today reviews Samuel Gregg’s new book, ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future. In his article titled “Europe: America’s Crystal Ball?” Feeney notes the similarity between Gregg’s views and many in the tea party movement who worry that “the U.S. is adopting similar norms and institutions [to Europe’s current economic culture,] thereby losing what Tocqueville called Americans’ “spirit of enterprise.” Feeney states that: It is...
Christians and the Debt Limit Charade
Unless you’ve been in a for the past few months you’ve surely heard of the debt limit crisis. But if you’re still unclear on what it’s all about, this video provides a brief, helpful explanation. The key point in the video is that the debt limit is about paying bills already incurred. Congress agreed to allow the government to spend in excesses of revenues but is now refusing to pay what is due. As Albert Mohler notes, Federal law requires...
History Shows Freedom Drives a Car
If you want to improve the material conditions of the poor and working classes, what is the one economic metric you should consider most important? For progressives the answer is e inequality, since a wide disparity between the es of the rich and poor is considered by them to be an obvious sign of injustice and a justification for using the force of the government to redistribute wealth. But for conservatives, the answer is upward economic mobility, the ability of...
Commentary: Linking Gun Control to Mental Health Misguided, Ineffective
President Barack Obama has put gun control high on his second-term agenda, pushing also for more police forces and mental health services in schools. “The American mental health system is broken, but this back-door approach under the guise of preventing crime is not the way to fix it,” writes Acton’s Elise Hilton. “It will only further stigmatize the mentally ill, and prevent many from getting help.”The full text of her essay follows. Subscribe to the free, weekly Acton News &...
Smoking and the Sanctity of Life: Where Do We Draw the Line?
In the most recent issue of Religion & Liberty (22.3), I review Just Politics by Ronald Sider (read the full review here). While the book has much mend it, my review ultimately ends up being critical. I do not believe it succeeds in constructing a solid social framework for parable to Roman Catholics and mainline Protestants, as is its stated goal. I write, Just Politics may be a guide in the same sense that a field guide to birds can...
Promoting Community Flourishing at Common Good RVA
On January 18-19, over 200 Christians gathered at the Common Good RVA event in Richmond, VA, to “explore what it means to see our everyday work as a meaningful part of our Christian calling.” Barrett Clark, director of strategy and analytics for Ivy Ventures, attended the event and provided a helpful summary to On Call in Culture. By Barrett Clark Throughout history, the term mon good” has been used in a variety of ways, taking on various meanings, often in...
Gandalf’s Good Stewardship
I’m reading through the Lord of the Rings trilogy with my son, and there’s a striking exchange between Gandalf and Denethor in The Return of the King. Gandalf has just arrived with Pippin from Rohan, and the two have been admitted into an audience with the Steward of Gondor. As Denethor says of himself to Gandalf, “Yet the Lord of Gondor is not to be made the tool of other men’s purposes, however worthy. And to him there is no...
Why is Justice Scalia Wearing Sir Thomas More’s Hat?
At most inaugural events the sartorial buzz is about what designer dress the First Lady is wearing. But yesterday everyone was more interested in a Supreme Court Justice’s hat. Many people were left wondering: Why is Antonin Scalia wearing a renaissance era painter’s hat? University of Richmond School of Law professor Kevin Walsh has the answer: The hat is a custom-made replica of the hat depicted in Holbein’s famous portrait of St. Thomas More. It was a gift from the...
Samuel Gregg: Please put Tocqueville, Maritain on reading list, Mr. President
National Review Online asked Acton Research Director Samuel Gregg to weigh in on President Barack Obama’s second term inaugural address. Gregg points to “our president’s worldview that the government is the primary way in which we address mon problems and realize our responsibilities and obligations to each other as citizens and as human beings.” He wonders if it has occurred to Obama that “many such responsibilities and obligations might be realized outside the realm of politics … ” Gregg goes...
The economics of Downton Abbey
The wildly-popular BBC production, “Downton Abbey” has offices buzzing on Monday mornings. Like the “Upstairs, Downstairs” of old, “Downton” provides the viewer with two distinct lifestyles in one house: that of Lord and Lady of the manor and of the staff that runs the place. Despite the lavish lifestyle of the fictitious Grantham family, Great Britain in the 1920s was economically stagnant. One percent of the nation held two-thirds of the nation’s wealth, but weren’t investing it. The ruling elite...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved