Home
/
RELIGION & LIBERTY ONLINE
/
Why Protectionism Is Like Drinking Salt Water
Why Protectionism Is Like Drinking Salt Water
Sep 17, 2026 3:55 AM

Protectionism, the practice of shielding a country’s domestic industries from petition by taxing imports, has a strong appeal for Americans because it seems so obvious. If the globalized economy is a zero-sum game, then a “win” for China in the form of increased manufacturing jobs is likely to be a “loss” for America. The solution would therefore be to prevent China from taking “our jobs.”

But sometimes what seems like an obvious solution can exasperate the underlying problem. Imagine that you are stranded in the Atlantic Ocean and dying of dehydration. The “obvious” solution would be to drink the water that is all around you — the water from the ocean. But if you drink the salt water, you’ll merely be increasing the level of salinity in your body, causing you to die even sooner.

The same is true for protectionism. As I wrote on Tuesday, America’s adoption of protectionism makes us poorer, not richer. But the fallacy of protectionism tends to persist because it is associated with other economic fallacies and misunderstandings.

A prime example is a ment to my article on Facebook. I don’t want to pick on or publicly embarrasses the person who wrote it, but I think it provides a helpful example of some of the faulty thinking that makes protectionism appealing.

Here is ment with my attempt to clear up some of the misconceptions:

I’m neither an economist nor a policy maker but I don’t agree with your premise that increasing overall consumption is a good thing. This country is worshiping at the altar of wanting more because we believe the lies that consuming will make us happy.

I certainly don’t think consuming more will necessarily make us happier. But if we say we want “more jobs” what we are saying is that we want “more consumption.”

Think about it this way. Every job produces a good or service, right? And for the job to be sustainable, there has to be a demand for that good or service. If no one wants to buy the product — if there is zero demand — then there’s no reason for the job to exist.

If we want more jobs then we need more demand for goods and services —which is just another way of saying we need more consumption.

What about the cost to the worker in China making tires? (To use your tire example from the article). What is that workers standard of living? Are they treated fairly? Do they work in a safe environment?

We should certainly consider those factors, and do what we can to improve working conditions in foreign countries. But we also have to be careful not to make the perfect the enemy of the good. It’s easy for us in a wealthy, developed country to say that if a job is not safe and workers aren’t treated as we’d like that the job should not exist. What we forgot is that Western countries are only a rich and advanced today because our ancestors went through a similar period of transition as China. Back in the era of the Industrial Revolution many jobs were unsafe and the workers weren’t treated as well as they should have been. But even with those harsh conditions they were oftenhappy to have those jobs since they improved a worker’s standard of living.

That is mostly true in China too. We must always ask, “What is the alternative for the Chinese worker?” Unfortunately, the answer is that if they weren’t working in “sweatshop” conditions they would likely not have any job at all and would be living in extreme poverty (less than $1.90 a day).

In fact most of the reduction in poverty since 1990 is because of the economic growth of China. In 1981, 65 percent of the Chinese population lived in abject poverty. By 2007, the number had been reduced to four percent. They reason is because they had jobs that, while not up to the standards of a Western nation, helped improve economic growth and the living conditions within China.

And you’re telling me that shipping all the raw materials to make that tire in China to China, then having it made there, then having the product shipped half way around the world costs less than just making the tire much closer to where it will be purchased?

Yes. Even with all the tariffs that are added on now it is obviously cheaper. If it wasn’t we wouldn’t do it.

The cost of each step in the manufacturing process or supply chain is added to the final cost of the product. The cost of shipping raw materials to China is included in the final price of goods that we buy from that country. If it raised the price too much, then the product could be mad somewhere else for much cheaper. That is one of the advantages of free trade for Americans: we can all benefit from parative advantage of foreign countries.

The fuel and time used to ship materials and products cost more than what it would cost to have someone manufacture the product locally.

That’s not true at all. If that were the case then most tires would be made in Saudi Arabia. Approximately 70 percent of all rubber used is tires is synthetic, made from petrochemicals. Since it takes about seven gallons of oil to make one tire, and Saudi Arabia has an abundance of oil, we’d expect that tires would be made there. Why aren’t they?

Because Saudi Arabia has parative advantage in tire manufacturing. It’s cheaper and easier for them to send the raw materials (oil) to another country (China) and have the tires made there.

What purpose does an increased profit margin of 5-15% annually serve? Why does a public corporation need increased profits every year?

The short answer is because profits are necessary for economic growth, and economic growth is important because we like babies.

Imagine a village that has 100 people living in a state of economic equilibrium, that is, their economy is neither growing nor shrinking panies neither increase profits nor increase their losses). Everyone has just enough food, clothing, shelter, and other amenities to take care of themselves—no more and no less than enough for subsistence living. Now let’s imagine that a “baby boom” occurs, and 20 new children are added to the village. What happens to the standard of living for the villagers? Assuming that they redistribute their resources equitably, everyone (including the new children) will only have 83 percent of the resources they need to survive. Over time, they will begin to starve or die of malnutrition.

We can see this occurring today in countries with low economic growth. As the population increases, there are not enough resources for everyone to rise above the poverty level.

Similarly, in the U.S. we need to create around 400,000 new jobs every month just to keep up with the babies that are growing up and entering the labor market. If the economy does not grow, there will be no jobs for them. In the short term redistribution of resources (e.g., pensation, welfare) will prevent the unemployed from going hungry. But without long-term growth a countries wealth es depleted, causing instability and social breakdown.

So panies make fewer profits there are fewer jobs for (grown up) babies.

Increased annual profits is the true problem. Not tariffs.

If you want an increase in jobs, you should want an increase in profits.

If pany makes the exact same profit every year then they have no extra money for investment. After all, profits either goes toward new investment or are paid to shareholders as dividends. That means the profits either turn into spending —thereby increasing profits of panies — or savings, which is simply investment in panies or ventures.

If there are no increased profits, there are no new jobs. What happens to all the babies (who were born 16 to 18 years earlier) who are entering the job market? Without increasing profits they won’t have jobs.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Welcoming the refugee: Living in the tension of Christian hospitality
As debates about the Syrian refugee crisis bubble and brim, we continue to see a tension among Christians between a longingto help and a desire to protect. As is readily apparentin BreakPoint’s wonderful symposium on the topic, Christians of goodwill and sincere Biblical belief can and will disagree on the policy particulars of an issue such as this.(SeeJoe Carter’s explainerfor the backstory) Indeed, although we have heard plenty of rash and strident grandstanding among Christians — not to mention byPresident...
Secret School Pantry Spares Students From Shame
From lame dad jokes to awkward mom hugs, parents have nearly inexhaustible means to embarrass their children in front of their friends. But when I was a young teenager my mother had a surefire way to fill me with shame and dread: ask me to buy groceries using food stamps. In the early 1980s—an era before EBT (electronic benefits transfer) cards could be disguised as a debit card—food stamps took the form of easily recognized slips of colored paper. In...
5 Facts About Black Friday
Today is the unofficial first day of the holiday shopping season. Here are five facts you should know about “Black Friday.” 1. The term “Black Friday” was coined by the Philadelphia Police Department’s traffic squad in the 1950s. According to Philadelphia newspaper reporter Joseph P. Barrett, “It was the day that Santa Claus took his chair in the department stores and every kid in the city wanted to see him. It was the first day of the Christmas shopping season.”...
IRS Back-Door Enforcer of Shareholder Activists’ Agenda
I’m not entirely sure, but it seems a safe bet that Chicago bluesman Willie Dixon wasn’t referring to the Internal Revenue Service when he wrote his classic “Back Door Man.” But, as it turns out, the IRS is serving as a convenient back-door resource for the progressive movement to name and shame donors to causes and organizations opposed by leftist shareholder activists. The IRS is proposing rules that will grant nonprofit organizations the option of disclosing donors of $250 or...
Nuns Pose as Prostitutes to Fight Sex Trafficking
It sounds like the plot of a Hollywood production: Nuns dressing up as prostitutes to infiltrate brothels and rescue woman and children from sexual abuse. But the organization of religious sisters called Talitha Kum, which translated from Aramaic means “arise child” (Mark 5:41), is real—and they’re expanding across the globe. Talitha Kum, also known as the International Network of Consecrated Life Against Trafficking in Persons, is a network within the International Union of Superiors General which originates from a project...
Radio Free Acton: Marina Nemat on Life After Tehran
On this edition of Radio Free Acton, we talk with Marina Nemat – author, columnist, human rights advocate, and former political prisoner in her native Iran. Born in 1965, Nemat grew up in a country ruled by the Shah – Mohammad Reza Pahlavi – who ruled in a relatively liberal pared to what was to follow after the Islamic Revolution of 1979. Nemat describes her youth and the changes that came after the revolution that led her to her time...
How We Tax the Poor
Imagine you’re a single mom with one child who receives $19,300 a year in government benefits. A local business offers to hire you full-time at an hourly rate of $15 an hour. At 2,000 hours a year (40 hours for 50 weeks) you would earn $30,000. Should you take the job or stay on the government dole? The additional $10,700 a year certainly sounds enticing. But because you would lose your benefits and have to pay taxes, your disposable e...
Video: Marina Nemat on Finding Faith in an Iranian Prison
On November 19, the Acton Institute was pleased to e Marina Nemat to the Mark Murray Auditorium as part of the 2015 Acton Lecture Series. Marina was born in 1965 in Tehran, Iran, in what was at the time a relatively secular and free nation. (Granted, she lived under the dictatorship of Mohammad RezaPahlavi – the Shah of Iran – but as we were reminded a couple of weeks ago by Jay Nordlinger, when es to dictators you have to...
In Dialogue With Laudato Si’: Can Free Markets Help Us Care For Our Common Home?
In his encyclical Laudato Si’, Pope Francis appeals for “a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” (n. 14) The encyclical also calls for “broader proposals” (n. 15), “a variety of proposals” (n.60), greater engagement between religion and science (n. 62) and among the sciences (n. 201), and bringing together scientific-technological language...
Nature, Grace, and Thanksgiving
In this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts mon grace. One of the long-standing criticisms mon grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing mon gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized. This criticism...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved