Home
/
RELIGION & LIBERTY
/
Why People Don’t Believe in Jesus
Why People Don’t Believe in Jesus
Sep 18, 2024 10:10 PM

  Weekend, July 20, 2024

  Why People Don’t Believe in Jesus

  Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” (John 14:6 NLT)

  It has never been popular to say that Jesus Christ is the only way to God. And perhaps that statement has never been more controversial than it is today. But it is not for us to edit the message of the Bible. It is for us as Christians to simply deliver it.

  Imagine if a doctor neglected to deliver bad news about test results because it might make the patient uncomfortable. That would be ridiculous. A doctor’s job is to diagnose the problem and then recommend a course of action. A doctor’s job is to save lives.

  In the same way, we have to tell people the truth about their real condition before God and point them to Jesus Christ as the only solution. However, in our culture of moral relativism, this rubs a lot of people the wrong way.

  But here’s what Jesus said: “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT).

  And Acts 4:12 says, “There is salvation in no one else! God has given no other name under heaven by which we must be saved” (NLT).

  Yet according to Christ Himself, the primary reason that people don’t believe in Him is they hate the light. They want to sin in the darkness, and so they stay away from the light so their sins won’t be exposed (see John 3:20).

  If the cross of Calvary proves nothing else, it proves this: God loves humanity deeply. Why else would the Father send His Son to suffer and die?

  Speaking to the prophet Ezekiel, God said, “I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live” (Ezekiel 33:11 NLT).

  And 2 Peter 3:9 tells us, “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (NLT).

  God longs for fellowship with us, for friendship with us. Isaiah 1:18 says, “ ‘Come now, let’s settle this,’ says the Lord. ‘Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool’ ” (NLT).

  Going all the way back to the Garden of Eden, when our first parents ate the forbidden fruit, the voice of God was crying out, “Where are you?” (Genesis 3:9 NLT). That is God’s heart toward all of us. “Where are you? I love you.”

  God is compassionate. God loves all of humanity. And God wants people to be saved. And if someone really is seeking the truth, they will find their way to Christ.

  God says, “If you look for me wholeheartedly, you will find me” (Jeremiah 29:13 NLT).

  Let’s remember that God loves us, and God loves everyone. And as His children, we need to care about unbelievers and love them as well.

  Copyright © 2024 by Harvest Ministries. All rights reserved.

  For more relevant and biblical teaching from Pastor Greg Laurie, go to www.harvest.org

  and

  Listen to Greg Laurie's daily broadcast on OnePlace.com.

  Watch Greg Laurie's weekly television broadcast on LightSource.com.

  In thanks for your gift, you can receive a copy ofBen Born Again's New Believer's Growth Bookby Greg Laurie

  Cartoon companions Ben Born Again and YellowDog teach kids how to read the Bible, how to pray, how to know the will of God, how to resist temptation, and much more in this engaging resource written for children. A copy will be sent to you for a gift of any amount to Harvest Ministries this month.

  Click here to find out more!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved