Home
/
RELIGION & LIBERTY ONLINE
/
Why It’s Every Citizen’s Job to Interpret the Constitution
Why It’s Every Citizen’s Job to Interpret the Constitution
Jan 10, 2026 7:44 PM

A few days ago I mentioned Michael Stokes Paulsen’s crash course on how to interpret the Constitution. Paulsen outlined five techniques of constitutional interpretation that courts mentators employ: (1) arguments from the straightforward, natural, original linguistic meaning of the text; (2) arguments from the structure, logic, and relationships created by the document as a whole; (3) arguments from history, original intention, or purposes behind an enacted text; (4) arguments from precedent; and (5) arguments from policy.

Today, Paulsen has another article that addresses whose job it is to interpret “Constitutional law.” As he says, the role is not the exclusive domain of the courts, or even of government officials. Faithful interpretation is the duty and responsibility of faithful citizens.

The correct answer to the question of who gets to interpret the Constitution is “everyone.” The framers of the Constitution quite sensibly considered the power of constitutional interpretation—the power to interpret all the other powers, and all the rights of the people—to be far too important a matter to vest in a single set of hands.

The framers instead left constitutional interpretation to the pull and tug peting interpreters peting branches of government. The president (and the executive branch) interprets and applies the Constitution within the scope of the president’s constitutional powers. Presidents swear a unique, constitutionally prescribed oath to “preserve, protect, and defend” the Constitution. They also promise they will faithfully execute the laws, including the Constitution. How could they do that without interpreting the Constitution independently? Congress also interprets the Constitution in the course of exercising all of its powers: legislation, impeachment, proposing constitutional amendments, checking presidential appointments, treaty ratification, and more. Even officers of state governments have the sworn duty and responsibility faithfully to interpret the Constitution.

Finally, juries,voters,and citizens have the authority to interpret the Constitution. We the People retain the right to interpret, faithfully, what is after allourConstitution, and may press our views of the proper understanding of the document with the limited powers available to us: jury service, voting, and political advocacy. And we may do so—indeed, of course,mustdo so—independently of the views of courts and other institutions of government if we are to keep their misinterpretations in check. In so doing, we should draw on the above lessons concerning the proper method for interpreting the Constitution, emphasizing the document’s text and original meaning, structure, and history. “Constitutional law” is not the exclusive domain of the courts, or even of government officials more generally. Faithful interpretation is the duty and responsibility of faithful citizens.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is free trade a form of warfare?
Throughout his presidential campaign Donald Trump has repeatedly claimed that Mexico is “killing us on trade” because of the North American Free Trade Agreement (NAFTA). This metaphor of trade as war or conflict is mon trope among leftists. But is it true? Are Americans harmed by trade deficits? As Johan Norberg explains this notion is “dead wrong.” And to see why we just have to look at the iPhone. ...
Does Microfinance Help the Poor?
This week at the Institute for Faith, Work and Economics, contributor James Clark asked, “Can microfinance really help the poor?” His conclusion: yes microfinance can work, but with certain caveats. In the last decade, microfinance has e a popular strategy in poverty alleviation, yet many economists and philanthropists often call its effectiveness into question. In his article Clark says that “Christians have embraced microfinance as a solution to poverty that helps the poor help themselves, but we must ensure that...
Economic and religious implications of the RNC Platform
In the wake of last week’s Republican National Convention, and in the midst of the Democratic National Convention, it is more important than ever for voters to be thoroughly educated on each party’s platform going into the general election season. In two recent posts on the Republican Party platform, (part one, part two) Joe Carter provides prehensive summary of the Republican Party’s main stances (we’ll look at some of the Democratic Party’s platform issues in a later post). Some of...
Faded Memories Are Leading to a Rejection of Free Markets
After almost a hundred years of seeing the effects of socialism and other government interventions in the market, American attitudes began to change in the 1980s and 1990s. The benefits of deregulation and privatization began to seem obvious and more people began to embrace free enterprise. But as Daniel Yergin notes, there is now a shift away from markets due partially to “fading memories of the old order—or no memories at all.” Voters under 30 were either very small or...
Re-branding capitalism for millennials
“Over the last decade, millennials have been characterized as filled with a sense of entitlement, lazy, and disillusioned,” says Allison Gilbert in this week’s Acton Commentary. “In the past year they have acquired another label: socialist” Despite the fact that the Democratic Party has begun to adopt more policies of the far left — like the $15 minimum wage — many polls show that less than half of Sanders supporters say they will be voting for Clinton this fall. Taking...
New book explores significant relationship between religious and economic freedom
On sale now at the Acton Book Store The role of economic liberty in contributing to human flourishing and mon good remains deeply underappreciated, even by those who are dedicated to religious liberty. – Samuel Gregg Gregg is acontributor of One and Indivisible: The Relationship Between Religious and Economic Freedom, on sale now in the Acton Book Shop. Compiled by Kevin Schmiesing, the book contains 13 essays from highly acclaimed authors, speakers, and religious leaders, including Michael Matheson Miller, Anielka...
Explainer: What You Should Know About the Republican Party Platform (Part II)
Note: This second article in a two-part series on the Republican Party Platform. Part I can be found here. In the previous articlewe looked atsummary outline of the Republican platform as it relates to several non-economic issues covered by the Acton Institute. Today, we’ll look at the GOP’s economic agenda as laid out in the platform. Because the document is long (66 pages) and covers an extensive variety of economic-related areas (agriculture, energy) this list won’t be exhaustive. But it...
Explainer: the prohibition on political speech in churches
Why is political speech in churches back in the news? During his speech at the recent Republican National Convention, Donald Trump said, “An amendment, pushed by Lyndon Johnson many years ago, threatens religious institutions with a loss of their tax-exempt status if they openly advocate their political views.” The new GOP platform also says the “federal government, specifically the IRS, is constitutionally prohibited from policing or censoring speech based on religious convictions or beliefs” and urges the repeal of the...
George Washington’s principles for the nation revisited
In a recent article titled “George Washington’s Constitutional Morality,” Samuel Gregg explores the views of the first President on the founding principles and guiding influences of the United States. Gregg identifies three key elements of Washington’s political wishes for the new nation: Washington identified a distinct set of ideas that he thought should shape what he and others called an “Empire of Liberty”—classical republicanism, eighteenth-century English and Scottish Enlightenment thought, and “above all” Revelation. Washington, like many of the Founders,...
Richard Epstein on conflict between anti-discrimination laws and religious freedom
Late last month, a federal judge declared Mississippi’s “Protecting Freedom of Conscience from Government Discrimination Act” (HB 1523) unconstitutional. In response, legal scholar and libertarian Richard Epstein discussed issues of religious freedom and anti-discrimination initiatives on the latest episode of the Hoover Institution’s podcast, The Libertarian. The Mississippi law was written to protect those with specific religious objections on issues of marriage, sexual acts outside of marriage, and gender. The law would give people with the specified views the state-protected...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved