Home
/
RELIGION & LIBERTY ONLINE
/
Why great men are almost always bad men
Why great men are almost always bad men
Mar 22, 2026 12:48 AM

“Power tends to corrupt, and absolute power corrupts absolutely,” is the most famous quote by the English Catholic historian Sir John Dalberg-Acton. But what exactly did he mean by it?

That particular es from a letter to Bishop Creighton in which Lord Acton explains that historians should condemn murder, theft, and violence mitted by an individual, the state, or the Church. Here is the context:

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. s, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

Here are the greatest names coupled with the greatest crimes; you would spare those criminals, for some mysterious reason. I would hang them higher than Haman, for reasons of quite obvious justice, still more, still higher for the sake of historical science.

Lord Acton is saying that rather than excuse “great men” because of the burdens placed upon them by their office or authority, we should judge them even more harshly than we would actions of mon man or woman. It’s ironic that Acton had to tell this to a bishop since the Bible has quite a lot to say about abuse of power. Yet even Christian tend to thinkthat we are immune to the temptations of power and that if we were give more authoritywe wouldn’t abuse it.

Haveyou ever imagined what you’d do if you were made ruler of the world (or at least a small country)? Your first inclination is likely to be to use your power as a benign dictator to enact positive reforms that would make everyone better off. So why don’t actual rulers do the same? Why don’t they act in a rationals ways like we would if we had their power?

The main reason, asCGP Grey explains in this clever video, is that no person can rule alone. Because of that, rulers(and powerful people in general) have incentives to use—and abuse—their power in ways that tend to lead to corruption.

(If you find the pace of the videos too slow, I’d mend watching them at 1.5 to 2 times the speed. You can adjust the speed at which the video plays by clicking on “Settings” (the gear symbol) and changing “Speed” from normal to 1.25, 1.5 or 2.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
5 Facts About Acton University
This is the week for the annual Acton University, a unique educational experience focused on the intersection of liberty and morality. Here are five facts you should know about Acton U. 1. Acton University is a four day annual conference on liberty, faith and free-market economics held in Grand Rapids, Michigan. 2. Each even includes nine sessions in which attendees can create a customized learning path from 100+ courses taught by 55+ international, world class experts. 3. The conference is...
How Employing Those with Disabilities Transformed a Business
Those with disabilities face unique challenges in the workplace and with regards to vocation.As I recently wrote regarding the story of Jamie Bérubé, a young man with Down syndrome, we oughtto be more attuned to these challenges and respond accordingly, rejecting limited notions of “value” and instead viewing all human persons as creators and contributors. I was therefore heartened to read the story of Randy Lewis, a senior vice president at Walgreens, whose son, Austin, faced similar obstacles as someone...
Religious Liberty? Obama’s Not Done Yet
If you thought the Obama Administration had taken its final swipe at religious liberty with the HHS mandate, think again. At Catholic Vote, John Shimek tells us that there is a new attack on American’s religious liberty, and it won’t affect just Catholics. According to Shimek, the social media website Buzzfeed announced that the White House is drafting an executive order that will bar federal contractors from discriminating against anyone based on gender identity and/or sexual orientation. President Obama is...
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
Fr. Raymond de Souza on the Unity of Liberties
Writing for Canada’s National Post, Acton University lecturer Fr. Raymond de Souza calls our attention to the 25th anniversary this year of the defeat munism and observes that “there are new questions about the unity of liberties.” In the 1980s, he writes, “when in the Gdansk shipyard the workers began to rattle the cage munism, they demanded economic liberties (free trade unions), personal liberties (speech, the press), political liberties (democracy), legal liberties (against the police state) and religious liberty (the...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved