Home
/
RELIGION & LIBERTY ONLINE
/
Why great men are almost always bad men
Why great men are almost always bad men
Apr 15, 2026 3:05 AM

“Power tends to corrupt, and absolute power corrupts absolutely,” is the most famous quote by the English Catholic historian Sir John Dalberg-Acton. But what exactly did he mean by it?

That particular es from a letter to Bishop Creighton in which Lord Acton explains that historians should condemn murder, theft, and violence mitted by an individual, the state, or the Church. Here is the context:

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. s, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

Here are the greatest names coupled with the greatest crimes; you would spare those criminals, for some mysterious reason. I would hang them higher than Haman, for reasons of quite obvious justice, still more, still higher for the sake of historical science.

Lord Acton is saying that rather than excuse “great men” because of the burdens placed upon them by their office or authority, we should judge them even more harshly than we would actions of mon man or woman. It’s ironic that Acton had to tell this to a bishop since the Bible has quite a lot to say about abuse of power. Yet even Christian tend to thinkthat we are immune to the temptations of power and that if we were give more authoritywe wouldn’t abuse it.

Haveyou ever imagined what you’d do if you were made ruler of the world (or at least a small country)? Your first inclination is likely to be to use your power as a benign dictator to enact positive reforms that would make everyone better off. So why don’t actual rulers do the same? Why don’t they act in a rationals ways like we would if we had their power?

The main reason, asCGP Grey explains in this clever video, is that no person can rule alone. Because of that, rulers(and powerful people in general) have incentives to use—and abuse—their power in ways that tend to lead to corruption.

(If you find the pace of the videos too slow, I’d mend watching them at 1.5 to 2 times the speed. You can adjust the speed at which the video plays by clicking on “Settings” (the gear symbol) and changing “Speed” from normal to 1.25, 1.5 or 2.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What did John Calvin think about economics?
“It is odd to call someone so famous an ‘underrated thinker’ but indeed Calvin is,” says economist Tyler Cowen. One of the reasons Calvin is so underrated is that he is so often misunderstood. Most people’s perception of Calvin is not based on his work but on the most dour members of the group we now call Calvinists (which includes me, though I’m not crazy about that label). Calvin was one of the best minds of his day. From an...
How the invisible hand reduces industry costs
Note: This is post #45 in a weekly video series on basic microeconomics. petitive markets, the market price—with the help of the Invisible Hand—balances production across firms so that total industry costs are minimized. In this video by Marginal Revolution University, economist Alex Tabarrok explains petitive markets also connect different industries. By balancing production, the Invisible Hand of the market ensures that the total value of production is maximized across different industries. (If you find the pace of the videos...
Are Roman Catholics more likely to support the EU than Protestants?
As the UK sets out its negotiating policies for Brexit this week and next, it is no secret that European nations remain deeply divided over the role of the European Union. But what role does religion play in how nations see the EU, the Single Market, and the promise of an“ever-closer union”administered from Brussels? That underexplored question is the heart ofThePolitical Theology of European Integration by Mark Royce, which is the subject of a new review atReligion & Liberty Transatlantic....
How a struggling widow became a farmer, welder, and seamstress
After losing her husband, Tinashe Butau of Zimbabwe didn’t know what to do. She was now a single mother with four children to feed, and she needed to find a way to provide. When a friend told her about a savings group through a local church, Tinashe saw an opportunity. “I was tired of living from hand to mouth,” she says. “The group provided a means out of poverty and beyond living hand to mouth.” The savings group, which originated...
The anti-capitalist roots of American anti-Semitism
Over the past week Americans have been debating the removal of Confederate statues from our public spaces. The discussion was prompted by the white nationalist protest in Charlottesville, Virginia that was supposedly in response to the plan to take down the statue of Confederate general Robert E. Lee. But if the rally was about a statue, why were the protestors shouting about Jews? “Once they started marching, they didn’t talk about Robert E. Lee being a brilliant military tactician,” says...
Frank Bruni, Charlottesville, and the retreat from reason
On Saturday, New York Times columnist Frank Bruni wrote a column that appeared to promote the same kind of identity politics that exploded in violence one day earlier in Charlottesville. He began: I’m a white man, so you should listen to absolutely nothing I say, at least on matters of social justice. I have no standing. No way to relate. My color and gender nullify me, and it gets worse: I grew up in the suburbs. Dad made six figures....
The cramped morality of trade protectionism
“If a product is seen only as the opportunity for work, it is certain that the anxieties of protectionists are well founded.” –Frédéric Bastiat, Economic Sophisms Drawing inspiration from a 1847 essay by the inimitable Frédéric Bastiat, economist Donald Boudreauxtackles a popular argument from today’s trade protectionists: namely, “that protectionism is justified if enough consumers or voters are willing to pay higher prices in order to help workers.” The problem, of course, is that such a perspective debases the value...
Why Christians must get poverty and inequality right
Over the last two decades, global poverty has plummeted and the world’s poorest people have steadily climbed out of the shadow of death. Yet many Christians cannot distinguish between dire poverty and e inequality, falsely believe both are worsening, and oppose the very policies that have lifted the world’s poor out of malnutrition. “Why do we underestimate success?” asks Philip Booth in a new essay forReligion & Liberty Transatlantic. “Why do we accept fake news about these issues?” Booth– a...
Video: Rev. Robert Sirico on the Vatican’s targeting of evangelical and Catholic collaboration
President and Co-Founder of the Acton Institute, Rev. Robert Sirico, was recently interviewed on EWTNby news anchor Raymond Arroyo to discuss a recent controversial article published by La CiviltàCattolica. The article, approved by the Vatican, received much criticism because it targeted “conservative evangelical and Catholic collaboration around social issues.” Sirico parses the issues revolving around the article, stating how the article was “not substantive and did not exhibit any kind of real understanding of evangelicalism or of conservative, traditional Catholicism.”...
Wall Street Journal: ‘The Acton Institute’s Moral Capital’
In its “Houses of Worship” column today, the Wall Street Journal examined how the Acton Institute continues to work for economic liberty, even though that project looks “unfashionable” these days. Writer Mene Ukueberuwa interviewed Acton co-founder and President Rev. Robert A. Sirico, and Kishore Jayabalan, director of Istituto Acton in Rome. The writer noted that opinion polls show declining support for free markets among Christians but said that Acton was continuing its work, without polemics: Far from the Christian capitalist...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved