Home
/
RELIGION & LIBERTY ONLINE
/
Why Don’t City Governments Increase Minimum Wages Now Instead of in 2020?
Why Don’t City Governments Increase Minimum Wages Now Instead of in 2020?
Dec 11, 2025 11:41 AM

Many of the current debates about minimum wage revolve around whether such laws increase unemployment. Such disputes often make it appear that there is a lack of consensus on the issue when, in fact, there is broad-based agreement. For example there are two groups who clearly understand the connection between government-mandated wage floors and unemployment of low-skilled workers: right-leaning economists and left-leaning politicians.

Conservative and libertarian economists are frequently vocal in their opposition to the minimum wage because they know it decreases employment. Left-leaning politicians, however, are less likely to admit the connection but show by their actions that the increases will harm employment. That is why every minimum wage hike proposed by localities has been designed to be phased-in gradually over several years rather than beingraised immediately: Seattle’s $15 per hour minimum wage won’t take effect until 2017, 2018, 2019 or 2021 depending on the size and type of employer, Los Angeles’s $15 per hour minimum wage won’t take full effect until 2020, and San Francisco’s $15 per hour minimum wage won’t be in effect until 2017.

If the minimum wage benefits the poor, then why not, as Bryan Caplan asks, just immediately impose the minimum wage you actually want? The reason, Caplan explains, is that local governments want tohide the disemployment effect:

There is a major difference between employers’ response to sharp-and-sudden versus slow-and-gradual minimum wage hikes: visibility. If the minimum wage unexpectedly jumped to $15 today, the effect on employment, though relatively small, would beblatant. Employers would wake up with a bunch of unprofitable workers on their hands. Over the next month or two, we would blame virtually all low-skilled lay-offs on the minimum wage hike – and we’d probably be right to do so.

If everyone knew the minimum wage was going to be $15 in 2017, however, even a large effect on employment could be virtually invisible. Employers wouldn’t need to lay any workers off. They couldget to their new optimum via reduced hiring and attrition. When the law finally kicked in, you might findzeroextra layoffs, because employers saw the writing on the wall and quietly downsize their workforce in advance.

If you sincerely cared about workers’ well-being, of course, it wouldn’t make any difference whether the negative side effects of the minimum wage were blatant or subtle. You’d certainly prefer small but blatant job losses to large but subtle job losses. But what if you’re a ruthless demagogue, pandering to the public’s economic illiteracy in a quest for power? Then you have a clear reason to prefer the subtle to the blatant. If you raise the minimum wage to $15 today and low-skilled unemployment doubles overnight, even the benighted masses might connect the dots.A gradual phase-in is a great insurance policy against a public relations disaster. As long as the minimum wage takes years to kick in, any petent demagogue can find dozens of appealing scapegoats for unemployment of low-skilled workers.

The fact that activists’ proposals include phase-in provisions therefore suggests that for all their bluster, they know that negative effects on employment are a serious possibility. If they really cared about low-skilled workers, they’d struggle to figure out the magnitude of the effect.Instead, they cleverly make the disemployment effect of the minimum wage too gradual to detect.

Read more . . .

(Via: AEI Ideas)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Orthodox Theology, Morality, and Impersonal Markets
Today at Public Orthodoxy, the blog of the Orthodox Christian Studies Center of Fordham University, I have an essay on the need for Orthodox theology to more seriously engage modern economic science. The argument would likely apply in some degree to other theological traditions as well. I write, Personal relationships and the monastic life have different norms than impersonal markets. This does not mean that markets have no norms, nor that the norms of markets should overrule any other concerns....
‘He needs us’: The missing ingredient in Western missions
More and more, Western churches are opening their eyesto the risks and temptations inherent in so-called “short-term missions,” whether manifested inour basic vocabulary, paternalistic attitudes, or reactionary service. As films like Poverty, Inc. and the PovertyCure seriesdemonstrate, ourcultural priorities and preferred solutions often distract us from the true identities and creative capacities of our neighbors. Paired with apassion to “do good,” and standing atop an abundance of resources, it’s easy toforget and neglect the importance of real relationship, holistic service,...
The idea equation for economic growth
The key to creating economic flourishing is economic growth and the key to creating long-term economic growth is to create new ideas. But whatis the key to creating ideas that lead to innovation? EconomistAlex Tabarrok says the idea equation goes like this:Ideas = Population x Incentives x Ideas/per hour This equation is a useful way to lay out the factors affecting idea production, says Tabarrok in the video below. When we understand the factors behind production, then we can better...
Religious healthcare workers have a professional obligation to follow their conscience
For centuries, doctors subscribed to the Hippocratic Oath, a vow that includes admonitions against abortion, assisted suicide, and euthanasia. This oath formed the core of Western medical ethics and provided a boundary marker for a physician’s conscience by outlining an ethic of neighbor love (Cf Rom 13:8-10). But for decades the Hippocratic ideal and the Christians concept of neighbor love have been eroded in the medical field by unethical bioethicists. So it’s not surprising that we now find some bioethicists...
‘For God and Profit’ Review: Christianity is pro-profit and pro-property
Benedikt Koehler, writing for Reaction, recently reviewed Samuel Gregg’s latest, For God and Profit. Koehler is an author whose books and articles focus on the history of economic thought. He starts the review by offering some background on why Gregg’s book is so important, citing events like the financial crisis of 2008 and some of Pope Francis’ critiques of capitalism. Then Koehler begins to dig into some of the details of Gregg’s book: The es in two halves. The first...
Samuel Gregg on the Regensburg Address, Ratzinger, and reason
In a new article for Public Discourse, Samuel Gregg, the Director of Research at Acton, talks about the “Regensburg Address” and what it means 10 years later. Benedict XVI’s speech at the University of Regensburg on September 12, 2006 “managed to identifytheinner pathology that is corroding much of the world, how this malignancy emerged, and what can be done to address it.” According to Gregg, this speech “showed how a collapse of faith in full-bodied conceptions of reason explains so...
Explainer: What you should know about the Constitution Party platform
Note: This is the fifthin a series examining the positions of several minorparty and independent presidential candidates onissues covered by the Acton Institute. A previous series covered the Democratic Party platform (see here and here) and the Republican Party Platform (see here and here). Although minor parties—often called “third parties” to distinguish them from the dominant two—have always been a part of American politics, the dissatisfaction with the Republican and Democratic parties in the current election season has led some...
What Christians should know about (basic) economics
Note: This is the first post in a weekly video series on basic microeconomics. For the past two years I’ve been rolling out a series of posts thatattempt to define and explain a range of economic terms from a Christian context. The goalof the series is to provide Christians with a basic level of understanding that will help us thinkmore clearly about how to apply mitments to economics and public policy. But for Christians to understand how faith applies to...
The financial mess of the Vatican
The finances of the Catholic Church, and more specifically of the Vatican, are quite the mess. When Pope Francis was elected, he recognized this problem and appointed Australian Cardinal George Pell as the inaugural Prefect of the Secretariat of the Economy. Cardinal Pell was given the authority and the task to clean up the finances of the Vatican, something that has been an issue since the mid-1970s. But now reports are surfacing that Pell is losing his authority to make...
Hunger in America is on the decline
In policy and social science hunger is defined as a condition in which a person, for a sustained period, is unable to eat sufficient food to meet basic nutritional needs. While the vast majority of people who suffer from hunger live in developing countries, far too many people in America also suffer from hunger. Determining how many are affected, though, is made more difficult because we do not have an exact way to identify who lacks food. mon proxy is...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved