Home
/
RELIGION & LIBERTY ONLINE
/
Why Does the New York Times Want to Hurt the Poor?
Why Does the New York Times Want to Hurt the Poor?
Nov 28, 2025 9:42 AM

While it may be difficult to imagine, there was once an era when the New York Times was concerned about the poor.

Consider, for example,a 1987editorial they ran with the headline, “The Right Minimum Wage: $0.00.” As the editors noted at the time,

[Raising the minimum wage] would increase unemployment: Raise the legal minimum price of labor above the productivity of the least skilled workers and fewer will be hired.

If a higher minimum means fewer jobs, why does it remain on the agenda of some liberals? A higher minimum would undoubtedly raise the living standard of the majority of low-wage workers who could keep their jobs. That gain, it is argued, would justify the sacrifice of the minority who became unemployable. The argument isn’t convincing. Those at greatest risk from a higher minimum would be young, poor workers, who already face formidable barriers to getting and keeping jobs. Indeed, President Reagan has proposed a lower minimum wage just to improve their chances of finding work.

Back thenthe federal minimum wage was $3.35 ($7 in 2015 dollars) and the editors of the Times had a basic understanding of economics. Today, their editorial board is prised solely of pletely ignorant about economics, for they published an editoriallast week calling for wage to be raised to $15 a hour.

Their reasoning? No real justification is given other than that the government must do something.In their conclusion they write:

Sooner or later, Congress has to set an adequate wage floor for the nation as a whole. If it does so in the near future, the new minimum should be $15.

Let’s be clear about what the New York Times editorial board is proposing: they want to put poor and low-skilled people out of work.

I don’t know of a single respectable economist who would dispute the fact that a $15 minimum wage will increase unemployment of the poor. The only question is how many people will lose their jobs (or not be hired in the first place). Some economists think that modest increases (around 20 percent, raising it to about $8.70 an hour) are worth the disincentive to employment. But none truly think that doubling the minimum wage won’t put people out of work.

When the discussion is about modest minimum wage increases over long periods of time, the debate remains in the realm of political debate. But when the increase is a proposal for a 61 percent to be implemented as soon as possible it es a moral issue. We shouldn’t stand by and let the poor suffer because the economic illiteracy of the New York Times—we have a duty to speak up on behalf of poor workers.

Perhaps if the newspaper were to go back and carefully read their old editorial they’d reconsider their elitist and morally obtuse call for wage increases. Because if they get their wish and Congress follows their proposal, they will look back in thirty years and recognize this editorial was one of the most hateful toward the poor they ever published.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Next Civil Rights Movement
During last year’s Acton University—have you signed up for this year yet?—Nelson Kloosterman gave a lecture on the subject of school choice and private education. In the latest issue of Comment magazine, Kloosterman expands on his claim that parental choice is “the next civil rights movement“: Let me begin with some ments designed to set up the discussion that follows. First, and most importantly, I believe that the fundamental issue in this matter involves parental choice, even though the far...
The Moral Case for Capitalism
The philosophical demise of socialism has caused many on the economic left to change plaint about free-market capitalism. While it may be effective, they now say, es at the cost of human goods munity and social solidarity. Such claims are monplace in policy debates. But are they true? James R. Otteson explains why such criticism are not as strong as some people might think: munity. Capitalism gives us incentives to trade and associate with people outside our munity, plete strangers,...
What Christian Education Is Not
“Each generation needs to re-own the rationale for Christian education,” says philosopher James K.A. Smith, “to ask ourselves ‘Why did we do this?’ and ‘Should we keep doing this?’” In answering such questions, Smith notes, “it might be helpful to point out what Christian education is not”: First, Christian education is not meant to be merely “safe” education. The impetus for Christian schooling is not a protectionist concern, driven by fear, to sequester children from the big, bad world. Christian...
Fair Trade or Free Trade?
Is ‘fair trade’ more fair or more just than free trade? While free trade has been increasingly maligned, The Fair Trade movement has e increasingly popular over the last several years. Many see this movement as a way to help people in the developing world and as a more just alternative to free trade. On the other hand, others argue that fair trade creates an unfair advantage that tends to harm the poor. Dr. Victor Claar addresses this question in...
DeKoster excerpted at The High Calling
Thank you to our friends at The High Calling for excerpting this passage of Lester DeKoster’s Work: The Meaning of Your Life, recently republished by The Acton Institute and Christian’s Library Press. DeKoster, the former professor and director of the library at Calvin College and Seminary, also edited The Banner, the Christian Reformed Church’s monthly publication. Acton is grateful for its relationship with both The High Calling and DeKoster, who left his 10,000+ book library to the Acton Institute upon...
Ross Douthat and the Value of Traditional Christianity for America
In his new book, Bad Religion: How We Became a Nation of Heretics, New York Times columnist Ross Douthat explores the present decline—economic recession, a divisive, stagnant political climate and a deteriorating moral structure—of American civilization. Rather than citing religious excess or wide scale secularization as the problem, Douthat points his finger at what he calls “bad religion,” or, four basic heresies that present faux-Gospels contrary to the Christian faith. Douthat’s solution, presented in the book’s es in the form...
The Soul of Liberty
Calls for freedom, democracy, and secularism end up with “none of the above,” says Hunter Baker: You can find a lot of interesting things on Twitter packaged in pithy statements of no more than 140 characters each. Some of you may recall that in the aftermath of the 2009 election in Iran, a number of protesters claimed that the government had tampered with the results to stay in power. Twitter was a key channel they used both to express their...
The Perils of Pedocracy
Portrait of a Child Prince, Wikimedia Commons “Anyone concerned with the future,” wrote Sergius Bulgakov, is most anxious about the younger generation. But to be spiritually dependent on it, to truckle to its opinions and take it as a standard, testifies to a society’s spiritual weakness. In any case, an entire historical period and the whole spiritual tenor of intelligentsia heroism are symbolized by the fact that the ideal of the Christian saint, the ascetic, has been replaced here by...
How Climate Change Panic Leads to Forced Sterilizations and Death in India
When es to the issue of anthropomorphic climate change, I tend to be “acognostic”—I’m not convinced we even have the cognitive ability to determine whether climate change is occurring, much less whether it can be attributed to human activity. But I have no doubt that the responses to perceived climate change have already been disastrous for humanity. Take, for example, the British government’s use of climate change as an excuse for population control. In 2010, a working paper published by...
Colson Memorial at Washington National Cathedral
A public memorial for Chuck Colson is slated to take place Wednesday, May 16, at 10 a.m. at the Washington National Cathedral. The event is open to the public and will also be streamed live at nationalcathedral.org. Additional information can be found in this DeMoss News news release. For more information on Colson’s life and relationship to the Acton Institute, please visit our Chuck Colson resource page. ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved