Home
/
RELIGION & LIBERTY ONLINE
/
Who Protects Us From Government Polluters?
Who Protects Us From Government Polluters?
Jan 1, 2026 7:29 AM

“The rules don’t apply to me,” is a favorite maxim of toddlers, narcissists, and government officials. This is especially true of the legislative branch, which frequently exempts itself—and its 30,000 employees—from federal laws that apply to the rest of us.

But just as often government at all levels simply ignores laws it finds too burdensome ply with. A recent study published last month in the American Journal of Political Science titled “When Governments Regulate Governments” found that pared with private firms, governments violate [the U.S. Clean Air Act and Safe Drinking Water Act] significantly more frequently and are less likely to be penalized for violations.”

Researchers David Konisky and Manny Teodoro viewed records of more than 3,000 power plants, 1,000 hospitals and 4,200 water utilities. Some of their findings include:

Public power plants and hospitals were on average 9 percent morelikelyto be out pliance with Clean Air Act regulations and 20 percent morelikelyto mitted high-priority violations;Public water utilities had on average 14 percent more Safe Drinking Water Act health violations and were 29 percent mit monitoring violations;Public power plants and hospitals that violated the Clean Air Act were 1 percentlesslikelythan private-sector violators to receive a punitive sanction and 20 percentlesslikelyto be fined;Public water utilities that violated Safe Drinking Water Act standards were 3 percentlesslikelythan investor-owned utilities to receive formal enforcement actions.

Why do government entities pollute our water and air more often than private entities? Because, as they researchers point out, government has both the incentive to ignore regulations and the ability to get away with it:

We argue that government agencies have greater incentives than profit-maximizing firms to shirk regulation and/or seek regulatory relief through political channels. The result is a political theory of regulation, in which the ultimate effect of regulatory policy turns not on the regulator’s carrots and sticks, but rather on the regulated agency’s political costs pliance with or appeal against the regulator, and the regulator’s political costs of penalizing another government. One implication of this theory is that public agencies are less likely than similarly situated private firms ply with regulations. Another implication is that regulators are likely to enforce regulations less vigorously against public agencies than against private firms because such enforcement is both less effective and more costly to the regulator.

Despite clearly documenting these failures of government, the solution the researchers propose is more government—more power to help the government force their regulations and more money to help them pay for it.

But this has already been tried and found to be ineffective. A better approach would be to simply level the playing field between public and private entities. If panies in a particular industry do ply with regulations or pay fines then private should also be given this same tacit exemption. For example, if a state-run government hospital refuses to paytheir fines then no other private hospital in the state should be required to pay similar fines.If we take the rule of law seriously then we should apply it equally to all.

That would also level the playing field and make privatization both more attractive and more functional. The result would even be a cleaner environment. After all, if we have regulations to protect us from polluters, then we should allow those entities less likely to pollute (i.e., private firms) to provide more of our goods and services.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Impious Legacy of US Education
Virgil's Aeneas fleeing the sack of Troy with his father on his shoulders and leading his son by the hand. “Even the conventional everyday morality,” writes Vladimir Solovyov, demands that a man should hand down to his children not only the goods he has acquired, but also the capacity to work for the further maintenance of their lives. The supreme and unconditional morality also requires that the present generation should leave a two-fold legacy to the next,—in the first place,...
Should Churches Get Tax Breaks?
The New York Times’ “Room for Debate” feature highlights religious freedom this week by asking the question: “Should Churches Get Tax Breaks?” The contributors, who span the continuum of opinions on the issue, include Susan Jacoby, Christopher L. Eisgruber and Lawrence Sager, Winnie Varghese, Dan Barker, and Mark Rienzi. Jacoby, who recently debated the merits of Christianity in American politics and Grand Rapids’ Fountain Street Church, is an advocate for secularism and author of The Age of American Unreason. Jacoby...
The Income Inequality We Ignore
Over on First Things, Michael W. Hannon, David J. Pederson, and Peter A. Blair write about the injustices of inequality. In many parts of their short article they had me nodding in agreement. But as with much that is written about e and wealth inequality, the article makes assertions that seem to have no basis in economic reality. For instance, the authors seem to claim that e inequality leads to power inequality which “harms civic friendship.” Charles Murray’s research in...
Are Islam and Liberal Democracy Compatible?
This was the topic of our latest Campus Martius discussion group at the Istituto Acton office in Rome. Our guest speaker was law professor David Forte, who presented some of the challenges in furthering liberal democracy in Muslim-majority countries. Having studied and spoken on Islamic law for many years, Prof. Forte is no extremist on the question and had been generally optimistic about the democratization of the Muslim world. In the wake of the “Arab spring” and increasing persecution of...
Will the Future Be More Religious and Conservative?
Over on The American, Eric Kaufmann, a professor of politics at the University of London, argues that population change is reversing secularism and shifting the center of gravity of entire societies in a conservative religious direction: The growing Republican fertility advantage largely derives from religion. In the past, people had children for material reasons—many kids died young, and fresh hands were needed to work the land and provide for parents in their old age. Today, we live in cities and...
Bringing the Church to Work
Why the disconnect between work and worship? To reckon with this question, the Institute for Faith, Work & Economics (IFWE) blog recently launched a series on “Work and the Church Today.” In part one, Hugh Welchel, Executive Director of the IFWE, addresses the widening distance between the pew and the cubicle and, in response, prods the Church to invest itself in the lives of its businesspeople. Without any integration of faith and work, he says, professionals will continue to feel...
Charity Begins at Home
In a paper at the symposium I noted in yesterday’s post, Richard Helmholtz described the application of natural law in a particular case in which the judges observed that “charity begins at home,” since “it is a natural impulse to do good to one’s own family.” Because of the wonders of digital publishing and public libraries, I was able to borrow an ebook version of Winter’s Bone from my local library. As I noted yesterday, there’s a scene in the...
Bigger and Better: 2012 Acton University
You only have a few days left to visit the website and register for the 2012 Acton University conference – the registration deadline is next Friday, May 18. Guided by distinguished, international faculty, Acton University is a four day experience (June 12-15) held in Grand Rapids, Mich. During the conference, our goal is to offer you an opportunity to deepen your knowledge and integrate rigorous philosophy, Christian theology and sound economics. If you have ever had the opportunity to attend...
The Irony of Vanderbilt University’s Religious Discrimination
Recently, a Christian student group at Vanderbilt University has been told by the school’s administration that it will lose its recognized status on campus unless the group removes its requirement that its leaders have a mitment to Jesus Christ.”Administrators at the school had previously ruled thatreligious organizations must now allow any Vanderbilt student to be a candidate for a leadership office, regardless of religious beliefs or sexual orientation. For example, a Christian student group would be forced to allow the...
Work and Culture: where we meet in the glory of God
David Clayton, permanent artist-in-residence at Thomas More College of Liberal Arts, has written an appealing piece at The Way of Beauty, that connects the seemingly unlikely arenas of liturgy and economics. His thoughts are based on The Wellspring of Worship, by Jean Corbon, in which Corbon associates work and culture to the human experience of worship and liturgy. Clayton admits that linking liturgy and economics may be a stretch, but upon further examination shows that, with a proper understanding of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved