Home
/
RELIGION & LIBERTY ONLINE
/
Where criminal justice reform meets the redemptive power of work
Where criminal justice reform meets the redemptive power of work
Jan 5, 2026 5:51 AM

According to a recent study by the Rand Corporation, “more than 2 million adults are incarcerated in U.S. prisons,” with roughly 700,000 leaving federal and state prisons each year.

Of those released, “40 percent will be reincarcerated.”

It’s a staggering statistic—one that ought to stir us toward greater reflection on how we might better support, empower, and equip prisoners in connecting with social and economic life.

How might we reform our criminal justice system to better help and support these individuals in recognizing their gifts and learning to leverage those gifts toward contribution? How might we help them more fully understand their dignity and creative potential, and connect that realization to meaningful work and relationships across society?

Such reflections have led many organizations and individuals to take action. For Koch Industries, a leading voice in the fight for criminal justice reform, it’s involved extensive lobbying toward public reforms. But it’s also inspired changes in their hiring and training practices as a private business—a development that other businesses are beginning mirror.

In an interview with Barron’s, Mark Holden, Koch’s general counsel and leader of its various criminal justice efforts, explains how improving prisoner rehabilitation closely corresponds with an integrative vision human dignity, individual liberty, and the restorative power of work.

“We’re focused on removing external barriers to opportunity for all Americans, particularly the least advantaged,” Holden explains. “We want a system that munities safe, that is based on equal rights, that is redemptive and rehabilitative, and that provides for real second chances for people who break the law, are incarcerated, and return to society.”

As a former jail guard himself, Holden has witnessed many of the problems firsthand, leading him to believe that America now has a “two-tiered system” that benefits the rich while the least powerful are shuffled and reshuffled through an impersonal and dehumanizing system.

With these bined, Holden and Koch approach the issue through three distinct “lenses”—moral, constitutional, and then fiscal:

The moral case is basically the two-tiered system. I’m a big fan of public defenders, they are heroes, and the Sixth Amendment says that it’s a natural right that you have a lawyer. But 80%-plus of the people in the system need a lawyer and oftentimes don’t get one who can work on their case full-time, beginning to end. Then e back out [with] a criminal record, which makes it difficult to get a job, to get housing, loans, the whole drill. The whole system, from our perspective, is immoral.

The constitutional case is based on the Bill of Rights: 40% of the Bill of Rights deals with criminal justice issues, whether that’s the Fourth, Fifth, Sixth, or Eighth amendments.

Lastly is the fiscal case…States are responsible for their own budgets, and once someone starts to look at different line items in the state budget and sees how much they’re spending on incarceration, they want to peel back who’s in prison and why. That’s what’s happened in Texas, Georgia, South Carolina, Delaware, Michigan, and many other states… We say the fiscal case is the moral case, because when you stop spending so much money on incarcerating people, you have a lot more resources to pay for better education systems, roads, mental health issues.

Education is a critical part of the restorative journey, particularly as it relates to training and mentoring individuals for re-entry into the workforce. Opportunities could be created in a variety of ways, whether by granting organizations and businesses easier access to prisons or by simply shifting the thinking and hiring processes among private businesses on the “outside.”

As Holden explains, all of this leads to greater access to work, which, more importantly, brings meaning to the individual by affirming human dignity, channeling creativity, and facilitating connection and relationships:

It’s good for the individual; having a good job is a big indicator that you won’t go back to prison. That’s better for society; [it saves] money, it munities safer, and keeps law enforcement safer. We see it as a pletely consistent with our philosophy about individual liberty, consistent with our view of what will make for a much more just, better society, and help people improve their lives, if it’s done right. The reforms in the states give us that road map.

Whenever you hire anybody, record or no record, it’s a risk. A criminal record is one data point. We’ve learned over time that just because someone has a criminal record doesn’t mean they’re a bad person. Now, with a tight labor market, there’s a lot more opportunityfor people with criminal records, which is good.

Among the many injustices or barriers that prisoners will continue to face—political, institutional, cultural and otherwise—this is an area where we not only see real redemptive fruit, but where we can also begin to make changes immediately.

As Holden notes, it will require greater risk, vulnerability, and investment among all persons involved, butGod has given us the wisdom, relational capacity, and, above all,loveandgraceto begin repairing the fragments of society at the ground level.

As we continue to fight for better policies and a more fair and equitable criminal justice system, let’s not forget the powerful role that work can play in facilitating personal journeys of restoration and rehabilitation in the everyday and everywhere in-between.

Image: Pavlofox, CC0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Line podcast: The biggest problems of national conservatism
In recent years, a rift has opened within American conservatism, a series of divisions animated in part by the 2016 presidential election and also by a right concern with an increasingly progressive culture. Among these divisions is a growing split between self-professing liberal and illiberal conservatives as some on the right scramble to give explanation for a culture which has e hostile to civil society and traditional institutions, most notably the family. One movement which has grown out of this...
As it turns out, Lake Erie does not have ‘rights’
Last week, a federal district court judge in Ohio declared that the city of Toledo’s move to establish a Lake Erie Bill of Rights, or LEBOR, was invalid. Judge Jack Zouhary put it this way: Frustrated by the status quo, LEBOR supporters knocked on doors, engaged their fellow citizens, and used the democratic process to pursue a well-intentioned goal: the protection of Lake Erie. As written, however, LEBOR fails to achieve that goal. This is not a close call. LEBOR...
A look inside a pro-life, free-market healthcare system
Proponents of massive government programs like Medicare for All often present their schemes as though there were no alternative to state intervention. Thankfully, a life-affirming, healthcare practice shows that the free market has a superior answer about how to care for vulnerable women and their babies. Chris Gast of Right to Life of Michigan drew my attention to the story of Mark Blocher, a Christian bioethicist who believes medical practices should reflect their faith, something often difficult even in our...
Clayton Christensen: ‘If you take away religion, you can’t hire enough police’
The Founding Fathers understood, in the words of John Adams, that “we have no government armed with power capable of contending with human passions unbridled by morality and religion.” An Ivy League professor recently heard the same conclusion repeated by a Chinese Marxist. “I had no idea how critical religion is to the functioning of democracy,” the economist told Clayton Christensen. Christensen, who died last month at the age of 67, taught business administration at Harvard Business School and served...
3 books to help you think and talk about politics without practicing politics
When people talk about politics, they are usually discussing passions and interests, often with a whole lot of passion and interest. This is why prohibitions exist in polite society against talking about politics. Political discussions about issues, parties, or candidates are often performative recitations of opinion: yesterday’s knowledge, right or wrong, applied to today’s situation. These debates can be engaging, enraging, or enjoyable. It is this sort of politics that, as Henry Adams observed, “as a practice, whatever its professions,...
Why businesses should use the servant leadership model
I recently flew from Grand Rapids to Los Angeles on Delta. With the exception of some extra frisky TSA agents here in Michigan, the experience was largely positive. My flights were on time, the crew was helpful, and the planes were clean and well equipped. Even for those of us sitting in the back, the seating fortable. Bonus—I had a whole row to myself on the trip home! All of this got me thinking about a news article that blipped...
Acton Commentary: Liberty for AOC but not for thee
During a congressional hearing late last week, Alexandria Ocasio-Cortez likened Christians who refuse to perform medical procedures that violate their religious beliefs to Klansmen, segregationists, and slaveholders. But in this week’s Acton Commentary, Rev. Gregory Jensen writes that it is the congresswoman who shares the Jim Crow tactics of using the government to deny other people their inalienable rights. In a video clip that went viral, AOC, a democratic socialist, said that Christians lack the right to live according to...
Hubris old and new
Adam MacLeod, a law professor at Faulkner University in Alabama, wrote a couple of years ago in the New Boston Post of “chronological snobbery,” the idea that “moral knowledge progresses inevitably, such that later generations are morally and intellectually superior to earlier generations, and that the older the source the more morally suspect that source is.” We don’t have to look too hard to see how widespread this attitude is now. No other age has had the hubris of ours....
Bloomberg and Sanders are both wrong about money in politics
Super Tuesday – the single day in the U.S. presidential primaries with the most delegates at stake – e and gone, and so have quite a few presidential candidates. Former South Bend Mayor Pete Buttigieg and Senator Amy Klobuchar (D-MN) both dropped out before Tuesday and endorsed former Vice President Joe Biden. After lackluster performances on Tuesday, both former New York City Mayor Michael Bloomberg and his debate nemesis, Senator Elizabeth Warren of Massachusetts, have dropped out, as well. The...
For Roger Scruton, philosophy and culture were inseparable
It’s almost two months since the death of perhaps the twentieth century’s most important conservative philosopher, Sir Roger Scruton, but discussion of the significance of his work and life continues to occupy a great deal of space in journals, opinion pieces and on the airwaves. Like many others, I have found myself looking again at many of Scruton’s great books, such as his classic “The Meaning of Conservatism” (1980), the very reflective “England: An Elegy” (2000) and the aesthetic arguments...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved