Home
/
RELIGION & LIBERTY ONLINE
/
Where criminal justice reform meets the redemptive power of work
Where criminal justice reform meets the redemptive power of work
Jan 7, 2026 6:46 PM

According to a recent study by the Rand Corporation, “more than 2 million adults are incarcerated in U.S. prisons,” with roughly 700,000 leaving federal and state prisons each year.

Of those released, “40 percent will be reincarcerated.”

It’s a staggering statistic—one that ought to stir us toward greater reflection on how we might better support, empower, and equip prisoners in connecting with social and economic life.

How might we reform our criminal justice system to better help and support these individuals in recognizing their gifts and learning to leverage those gifts toward contribution? How might we help them more fully understand their dignity and creative potential, and connect that realization to meaningful work and relationships across society?

Such reflections have led many organizations and individuals to take action. For Koch Industries, a leading voice in the fight for criminal justice reform, it’s involved extensive lobbying toward public reforms. But it’s also inspired changes in their hiring and training practices as a private business—a development that other businesses are beginning mirror.

In an interview with Barron’s, Mark Holden, Koch’s general counsel and leader of its various criminal justice efforts, explains how improving prisoner rehabilitation closely corresponds with an integrative vision human dignity, individual liberty, and the restorative power of work.

“We’re focused on removing external barriers to opportunity for all Americans, particularly the least advantaged,” Holden explains. “We want a system that munities safe, that is based on equal rights, that is redemptive and rehabilitative, and that provides for real second chances for people who break the law, are incarcerated, and return to society.”

As a former jail guard himself, Holden has witnessed many of the problems firsthand, leading him to believe that America now has a “two-tiered system” that benefits the rich while the least powerful are shuffled and reshuffled through an impersonal and dehumanizing system.

With these bined, Holden and Koch approach the issue through three distinct “lenses”—moral, constitutional, and then fiscal:

The moral case is basically the two-tiered system. I’m a big fan of public defenders, they are heroes, and the Sixth Amendment says that it’s a natural right that you have a lawyer. But 80%-plus of the people in the system need a lawyer and oftentimes don’t get one who can work on their case full-time, beginning to end. Then e back out [with] a criminal record, which makes it difficult to get a job, to get housing, loans, the whole drill. The whole system, from our perspective, is immoral.

The constitutional case is based on the Bill of Rights: 40% of the Bill of Rights deals with criminal justice issues, whether that’s the Fourth, Fifth, Sixth, or Eighth amendments.

Lastly is the fiscal case…States are responsible for their own budgets, and once someone starts to look at different line items in the state budget and sees how much they’re spending on incarceration, they want to peel back who’s in prison and why. That’s what’s happened in Texas, Georgia, South Carolina, Delaware, Michigan, and many other states… We say the fiscal case is the moral case, because when you stop spending so much money on incarcerating people, you have a lot more resources to pay for better education systems, roads, mental health issues.

Education is a critical part of the restorative journey, particularly as it relates to training and mentoring individuals for re-entry into the workforce. Opportunities could be created in a variety of ways, whether by granting organizations and businesses easier access to prisons or by simply shifting the thinking and hiring processes among private businesses on the “outside.”

As Holden explains, all of this leads to greater access to work, which, more importantly, brings meaning to the individual by affirming human dignity, channeling creativity, and facilitating connection and relationships:

It’s good for the individual; having a good job is a big indicator that you won’t go back to prison. That’s better for society; [it saves] money, it munities safer, and keeps law enforcement safer. We see it as a pletely consistent with our philosophy about individual liberty, consistent with our view of what will make for a much more just, better society, and help people improve their lives, if it’s done right. The reforms in the states give us that road map.

Whenever you hire anybody, record or no record, it’s a risk. A criminal record is one data point. We’ve learned over time that just because someone has a criminal record doesn’t mean they’re a bad person. Now, with a tight labor market, there’s a lot more opportunityfor people with criminal records, which is good.

Among the many injustices or barriers that prisoners will continue to face—political, institutional, cultural and otherwise—this is an area where we not only see real redemptive fruit, but where we can also begin to make changes immediately.

As Holden notes, it will require greater risk, vulnerability, and investment among all persons involved, butGod has given us the wisdom, relational capacity, and, above all,loveandgraceto begin repairing the fragments of society at the ground level.

As we continue to fight for better policies and a more fair and equitable criminal justice system, let’s not forget the powerful role that work can play in facilitating personal journeys of restoration and rehabilitation in the everyday and everywhere in-between.

Image: Pavlofox, CC0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Luckey joins Acton PowerBlog
Dr. Luckey We e Acton adjunct scholar Dr. William R. Luckey, Professor of Political Science and Economics at Christendom College, to the PowerBlog. Dr. Luckey has expertise in Political Philosophy, Business and Economics, and Theology, and posts from his excellent Catholic Truths on Economics will be shared here. His tagline explains why he is a perfect fit for the PowerBlog: Guidance on Economics, its importance for Catholics, its importance to civilizations, and what are its objective truths. It might sound...
Religion & Liberty: David W. Miller update
The feature interview for the Winter issue of Religion and Liberty was Dr. David W. Miller, who at the time served as the Executive Director of the Yale Center for Faith & Culture. With his permission, Dr. Miller has agreed to let us inform our readers that he is taking a new position at Princeton as the Director of the Princeton University Faith & Work Initiative. The Trinity Forum is the only organization with an updated biography mentioning his new...
The religious left offers advice to McCain and Obama
Mark Tooley pens another brilliant critique of the latest endeavors of the religious left in this piece titled “God’s Welfare State” in FrontPage Magazine. mentary is a response marked with reason and clarity to left-leaning interfaith groups who are calling for more government programs and initiatives to tackle poverty. Tooley also notes in his piece that the signers of the letter calling for Senator John McCain and Senator Barack Obama to address their party conventions with a ten year plan...
Christians at the movies
As The Dark Knight sets box office records, and the Acton Institute plunges deeper into the business of film production, it might be an opportune time to revisit the question of Christianity and movies. Scads of ink have already been spilled on the subject, which is of course part of the larger question of the relationship between Christianity and art, upon which many great minds have ruminated. (See, for example, Jacques Maritain on Art and Scholasticism.) On the PowerBlog, besides...
CRC Sea to Sea tour week 6
The sixth week of the CRC’s Sea to Sea bike tour has pleted. The sixth leg of the journey took the bikers from Fremont to Madison, a total distance of 548 miles. The “Shifting Gears” devotional for this week does a good job reminding us of the appropriate relative value of temporal vs. eternal things. “A human being’s life consists not in the abundance of his or her possessions, but in the blessing of loving relationships. May we be shrewd...
‘Solzhenitsyn, Optimist’
In the Wall Street Journal, Edward E. Ericson Jr. asks whether “this week’s evenhanded obituaries signal merely momentary respect for the newly dead or augur better days ahead for Solzhenitsyn’s reputation.” In “Solzhenitsyn, Optimist,” Ericson observes that the writer “had the last laugh” in his struggle against the Soviets. Solzhenitsyn has described himself as “an unshakable optimist.” On a dark day when one of his helpers had been arrested and interrogated and ended up dead (who knows how?), he could...
Solzhenitsyn, a great soul, laid to rest
At Solzhenitsyn’s grave. Donskoy Monastery, Moscow. Aug. 6, 2008. The Associated Press has published a moving series of photographs from Alexander Solzhenitsyn’s funeral here. Acathistus By Alexander Solzhenitsyn When, oh when did I scatter so madly All the goodness, the God-given grains? Was my youth not spent with those who gladly Sang to You in the glow of Your shrines? Bookish wisdom, though, sparkled and beckoned, And it rushed through my arrogant mind, The world’s mysteries seemed within reckon, My...
Nannyfornia
Writing in the London-based Times, Chris Ayres in e to Nannyfornia” looks at the “frenzy of puritanical edicts from California’s politicians” that cover a host of sins, ranging from transfats to the highly objectionable use of the terms “Mom” and “Dad.” Ayres raises a “disturbing” question: Is Nannyfornia providing us with a glimpse of what Obama’s America might look like? After all, Obama is a classic banner. He recently proposed banning all toys from China. He banned his own staff...
Solzhenitsyn and His Critics, cont.
In this week’s mentary, Solzhenitsyn and His Critics, I point to the criticism that has been leveled for many years at the writer who turned out to be not exactly the sort of dissident that many in the West were waiting for. I suspect that much of this antipathy to Solzhenitsyn was based on his promising moral vision, which seems to offend some people. I say: Solzhenitsyn’s critique of modern societies went much deeper than ideology. He drew from a...
Poetic justice
On an episode of NPR’s Talk of the Nation last month, professor Jay Parini of Middlebury College discussed his role in the criminal justice sentences given to students who were involved in the vandalism of the former summer home of renowned poet Robert Frost. Some of the younger students involved took part in a class on Robert Frost as part of an alternative sentencing plea agreement. As Prof. Parini says, “It’s a sort of unique punishment, talk about the punishment...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved