Home
/
RELIGION & LIBERTY
/
When We’ve Blown It
When We’ve Blown It
Sep 7, 2024 11:35 PM

  Thursday, July 25, 2024

  When We’ve Blown It

  O Lord, hear me as I pray; pay attention to my groaning. (Psalm 5:1 NLT)

  Have you ever been betrayed by someone you loved? Have you ever faced seemingly insurmountable odds? Has it ever seemed as though there was no way out of your dilemma?

  If so, then you have a good idea of how David felt when he penned the words of Psalm 5. David had made some mistakes in his life. He committed a number of sins that haunted him in his later years. Because of his multiple marriages, he had children who were half-brothers and half-sisters, and there was a lot of conflict in the family.

  Two of his children, Absalom and Tamar, were full brother and sister. But one day, Tamar’s half-brother Amnon took advantage of her. Absalom was outraged. And he was angry that his father hadn’t taken stronger measures to deal with him. So, Absalom arranged to have Amnon killed. And the result was that Absalom was banished from the kingdom.

  After a period of time, David allowed Absalom to return. But in the process, Absalom turned the hearts of the people away from his father, the king.

  David was reaping the results of the sin that he had committed many years earlier. After David committed adultery with Bathsheba and had her husband, Uriah, murdered, God spoke to David through the prophet Nathan. He said, “From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own” (2 Samuel 12:10 NLT).

  Out of his own household, David was reaping the results of his sin.

  It’s sad when we see the bad aspects of our character reflected in our children. We want to say to them, “Listen, do as I say, not do as I do.” But our kids will watch us, and they will emulate our behavior.

  In reality, David was simply seeing his own behavior reflected in his children. Amnon treated his half-sister Tamar like David treated Bathsheba. And Absalom, in turn, treated Amnon like David treated Uriah. Like father, like son.

  As the adage says, “Sow a thought, reap an act; sow an act, reap a habit; sow a habit, reap a character; sow a character, reap a destiny.”

  After David readmitted his wayward son Absalom into his kingdom, Absalom devised a plan to overthrow his father. He stole the hearts of the people away from the king and was preparing to take over. This prompted a very aged David to flee for his life into the wilderness. And it was during this time that David wrote Psalm 5, which begins, “O Lord, hear me as I pray; pay attention to my groaning. Listen to my cry for help, my King and my God, for I pray to no one but you” (verses 1–2 NLT).

  When we have really blown it, when we have sinned, that is the time when we should call on the Lord. That is the time when we need to get help from God and His people.

  Copyright © 2024 by Harvest Ministries. All rights reserved.

  For more relevant and biblical teaching from Pastor Greg Laurie, go to www.harvest.org

  and

  Listen to Greg Laurie's daily broadcast on OnePlace.com.

  Watch Greg Laurie's weekly television broadcast on LightSource.com.

  In thanks for your gift, you can receive a copy ofBen Born Again's New Believer's Growth Bookby Greg Laurie

  Cartoon companions Ben Born Again and YellowDog teach kids how to read the Bible, how to pray, how to know the will of God, how to resist temptation, and much more in this engaging resource written for children. A copy will be sent to you for a gift of any amount to Harvest Ministries this month.

  Click here to find out more!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved