Home
/
RELIGION & LIBERTY ONLINE
/
When Moral Law Trumps a Hip Hop Hoax
When Moral Law Trumps a Hip Hop Hoax
Dec 9, 2025 8:46 AM

The BBC reports on a major hoax pulled by Scottish rappers Gavin Bain and Billy Boyd. The college friends pretended to be Americans and lived a lie for three years in order to secure a record deal and tour the UK and eventually the world as rappers. The hoax lasted until the truth caught up with them from the inside out.

Back in 2001, the rappers were laughed out of the room when they met pany executives in London and were told that “real” rappers do e from Scotland. So they pair lied and re-created themselves as Americans. David Gritten of The Telegraph summarizes those years succinctly:

They adopted American accents that they had to maintain all their waking hours. They invented phoney life stories for themselves, claiming they came from small towns in California. They started acting loudly and aggressively, as they thought American hip-hop artists would. And they named themselves Silibil ‘n’ Brains.

Remarkably, they got away with it, and even secured lucrative advances from Sony UK to pursue their careers. On the strength of their deception, they scored a lucrative record deal. They enjoyed a starry lifestyle, mixing with celebrities, heavily indulging in drink and drugs and having lots of sex. But their lives and their friendship cracked under the strain of having to live a lie 24 hours a day.

Years and years of constantly lying took its toll. The liars’ lifestyle not only damaged their friendship, but it also made Gavin Bain physically sick with stomach ulcers and raised mental health issues driven by the paranoia of being exposed. Eventually, the pair split up and the hoax was over. Their story is captured in a new documentary titled “The Great Hip Hop Hoax.”

I believe this hoax was destined to fail. Here’s why: we live in a moral universe and human persons were not created to be liars and deceivers of other people. Lies and deception cannot ultimately prevail in a world designed by a holy and righteous Creator. These men provide a great object lesson for the truth of Scripture, reminding us that the Gospel frees human persons to be the kinds of people that God designed us to be.

These men knew right from wrong because, as image bearers of God, the law of God is written on their hearts. Romans 2:14-15 reminds us of this truth:

For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

The consciences of these men bore witness to the truth, spiraling into physical sickness and destroying relationships. Three years of lies and deception wore on them because God’s moral norms cannot be pletely in the hearts and minds of men and women who bear his image. Eventually, we will have to decide whether to pursue what is true or to continue to suppress what has been made plain and suffer the consequences. It would be wonderful if someone sat down with Bain and Boyd and explained to them what full confession and repentance might look like, within the narrative of the human condition and God’s solution. Their story is not over by any means and it could be the beginning of a beautiful tale of God’s redemption.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Benedict of Nursia on the Value of Work
Source: Wikimedia Commons. Public Domain. Today marks the feast day of St. Benedict of Nursia, one of the fathers of Western monasticism. One of his most famous dictums was ora et labora: “pray and work.” His Rule served as the munity rule for monasteries in the West for hundreds of years. Consistent with his dictum, the Rule of St. Benedict contains some wonderful passages about the value of work in addition to other pious practices. For example, Benedict writes, Idleness...
Is Work a Curse?
Is work a curse, a result of mankind’s fall from grace? Not according to the Book of Genesis. As Hugh Whelchel, Executive Director of the Institute for Faith, Work & Economics, explains, what Adam was called to do in the garden is what we are still called to do in our work today: Humanity was created by God to cultivate and keep God’s creation, which included developing it and protecting it. You see, we were created to be stewards of...
Why Churches Don’t Pay Taxes
As society es more secularized, the calls for churches to pay their “fair share” e more vocal. Erik Stanley, senior legal counsel for the Alliance Defense Fund, explains why churches should remain exempt from paying taxes: Why is your church tax exempt? Why should it continue to be tax exempt? If I were to sit down and ask you these questions, would you have a clear and coherent answer? I suspect this is something we seldom think about. After all,...
Lord Acton and the Power of the Historian
Looking through my back stacks of periodicals the other day I ran across a review in Books & Culture by David Bebbington, “Macaulay in the Dock,” of a recent biography of Thomas Babington Macaulay. The essay takes its point of departure in Lord Acton’s characterization of Macaulay as “one of the greatest of all writers and masters, although I think him utterly base, contemptible and odious.” As Bebbington writes, “Acton, a towering intellectual of the later 19th century, was at...
Reagan, Whittaker Chambers, and the Threat to Freedom
Over at the Liberty Law Blog, there is an excellent post titled “Ronald Reagan, Whittaker Chambers, and the Dialogue of Liberty” by Alan Snyder. Snyder delves into the influence Chambers had on Reagan and how their worldviews differed as well. Many conservatives and scholars felt Chambers’ prediction that the West was on the losing side of history in the battle against Marxism collapsed after the fall of the Iron Curtain and the Soviet Union. For many, the ideas of Chambers...
How to Steal a Bike in New York City
Edmund Burke didn’t really say it, but it still rings true: All that is necessary for the triumph of evil is that good men do nothing. In a test of this maxim, filmmaker Casey Neistat tries to steal his own bike in several locations around New York City and finds that most people do nothing about it—even when it’s done right in front of a police station. I recently spent a couple of days conducting a bike theft experiment, which...
Constitutional Cases and the Four Cardinal Virtues
Should virtue be a consideration in judicial decisionmaking? Indiana Law Professor R. George Wright makes an intriguing argument for why the four cardinal virtues could be useful in interpreting constitutional cases: Judges typically decide constitutional cases by referring to one or more legal precedents, rules, tests, principles, doctrines, or policies. This Article mends supplementing this standard approach with fully legitimate and appropriate attention to what many cultures have long recognized as the four basic cardinal virtues of practical wisdom or...
Seven “Givens” and Seven “Oughts” of Catholic Social Justice
Cardinal Timothy Dolan recently gave a speech in which he provided a helpful summary of Catholic Social Justice in seven “givens” and seven “oughts.” The seven “givens” are: 1. The sacredness of human life. 2. The infinite dignity of the human person. 3. Solidarity, the “sense of responsibility on the part of everyone with regard to everyone”, service to mon good. 4. The Natural Law, the moral order instilled within us. 5. Subsidiarity, the priority of the most local solution;...
Integral Human Development
The Journal of Markets & Morality is planning a theme issue for the Spring of 2013: “Integral Human Development,” i.e. the synthesis of human freedom and responsibility necessary for the material and spiritual enrichment of human life. According to Pope Benedict XVI, Integral human development presupposes the responsible freedom of the individual and of peoples: no structure can guarantee this development over and above human responsibility. (Caritas in Veritate 17) There is a delicate balance between the material and the...
How to Love Liberty More Than a Libertarian Economist
I have a deep and abiding love for liberty—which is why I find myself so often in disagreement with libertarians. Libertarians love liberty too, of course, but they tend to love liberty a bit differently. I love liberty in an earthy, elemental way. I love liberty because I need it—like I need air and food—for human flourishing. In contrast, the libertarians I’ve encountered tend to love liberty primarily as an abstraction. Indeed, the most ideologically consistent libertarians I know seem...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved