Home
/
RELIGION & LIBERTY ONLINE
/
When Lightning McQueen brought jobs to rural America
When Lightning McQueen brought jobs to rural America
Mar 22, 2026 8:41 PM

“Main street isn’t main street anymore. No one seems to need us like they did before.”

Americans continue to face the violent winds of economic change, whether stemming from technology, trade, or globalization. Those pains have been particularly pronounced in rural areas, which the Wall Street Journal recently proclaimed as being the “new inner city” due to accelerating declines in key measures of “socioeconomic well-being.”

In response to these trends, progressives and populists have been quick to turn to a menu of government pseudo-solutions, from trade barriers to subsidized jobs or industries to wage minimums or salary caps. For libertarians and conservatives, on the other hand, we’ve seen prods for more geographic migration and mobility — otherwise known as the “U-Haul Solution.”

“If the work is ing to the people, then the people have e to the work,” Kevin Williamson recently wrote. “There is not a plausible third option.”

I have little doubt that this is true, and yetI continue to stroke my chin at the enduring pessimism about Option #1? Why shouldn’t or couldn’t the work e to the people,”particularly in those cases where there’s plenty of human and physical capital ready for investment or re-investment?

Indeed, this appears to be happening already, whether we look to folks like author and venture capitalist J.D. Vance, who recently decided to move from Silicon Valley to the Rust Belt, or pastor Travis Lowe, who says he’s witnessing a renewal of entrepreneurship across Appalachia.

Those are real case studies from real people, but having recently re-watched Disney/Pixar’s infamous animated auto flick, Cars, I was reminded of yet another.

The film’s talking-car protagonist, Lightning McQueen, is a famous racer, who, while on his way to a big championship race, gets sidetracked and stranded in a small-town called Radiator Springs.

Radiator Springs is a stereotypical long-lost town, once a tourist hot-spot on the bustling Interstate 40, with all the munity features you’d expect. Followingthe true story of the once-popularRoute 66, Radiator Springs was eventually bypassed by a new and impressive highway, cast aside by America’s narrow quest for convenience and efficiency.

“Back then, cars came across the country a whole different way,” explains Sally, a blue Porsche who owns the local motel. “Cars didn’t drive on [the highway] to make great time; they drove on it to have a great time…The town got bypassed just to save 10 minutes of driving,”

By the time McQueen enters the scene, the cars of Radiator Springs can barely keep their businesses afloat, with the last remaining citizens eager to bombard new visitors with desperate pitches to visit their shops and buy their wares. Like most visitors, McQueen is both bored and annoyed by their provincialism: the way they care about their streets, the way they care about their businesses, the way they don’t care about hot-shot celebrities such as himself.

Soon enough, however, he begins to see the enduring charm and value of munity, not to mention the untapped gifts of its residents. Paired by a stirring song written by Randy Newman and performed by James Taylor, McQueen is told about munity that once was, one that was bound by thriving businesses and neighborly relationships.

It’s a well-crafted ode to the same American nostalgia that feeds our politics today:

Long ago, but not so very long ago,

The world was different, oh yes, it was.

You settled down and you built a town and made it live…

es up each morning, just like it’s always done.

Get up, go to work, and start a new day.

You open up for business that’s never e,

As the world rolls by a million miles away.

Main street isn’t main street anymore.

No one seems to need us like they did before.

It’s hard to find a reason left to stay.

But it’s our town; love it anyway.

Come what may, it’s our town.

It’s easy to care for these characters, to see their gifts and the value and history munity. Yet each time I watch it with my young children, I won’t deny that Williamson’s snarky refrain continues e to mind: “If the work ing to Radiator Springs, then Radiator Springs has e to the work.”

Even so, in Radiator Springs, we see no desire to move and to find a new home. Nor do we see efforts to lobby the government to subsidize shops in order to artificially “preserve” the town’s history or character. Mayor Doc Hudsondoes not seekstate or federal funds for grand development projects, designed to subvert basic convenience and supposedly “bring back jobs.” There are noattempts to manipulate global trade policy or hijack the country’s beloved new highway system for their own narrow benefit.

That’s mostly because the plot kicks in and McQueen is quickly shuffled off to his big race in California. But what happens next offers a refreshing challenge to the conventional wisdom on how to revive rural America.

Following the film’s climax, McQueen decides to move the base of his racing franchise to Radiator Springs, bringing life and investment back to its streets and munity. By the time we enter the sequel, Cars 2, we find a city refreshed by good, bottom-up economic demand.

Luigi’s once-vacant tire shop is now frequented by Ferraris. The abandoned “Wagon Wheel” plaza is transformed into a hip oil bar and restaurant, crammed by tourists of McQueen’s racing empire. The annual Radiator Springs Grand Prix is now attracting international race cars from around the world.(Cars 3 hits theaters this weekend, so we’ll see if any of that changes.)

Yes, it’s a cartoon. Yes, it’s fiction. Indeed, it sets forth an ideal munity revival that is harder and messier to pull off than many of the alternatives. It’s an approach that, in real life, requires intentional and persistent investment, both of heart and spirit and capital.

If McQueen ran off to the federal government and saved the town with federal grants, it wouldn’t make for a very good story. But that’s sort of the point. munity-based growth is the ideal for a reason, and that basic notion ought to frame the ways we think about practical economic policy and, more importantly, practical economic action.

Williamson is right that some cities munities are probably destined to fail, and their time is probably up. But there are plenty of other munities that are more than capable of a turnaround, filled with social, economic, munity institutions that may be left idle at the moment, but are eager for re-habitation and rehabilitation.

Like Lightning McQueen, we need to adjust our perspective and recognize the human munity capital that exists across America. Once we see it, we can promote and invest and encourage it in turn, spurring value creation from the bottom up and munities that grow and sustain and flourish once again.

Image: Wikipedia/ Fair Use

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Maximizing profit and the average cost curve
Note: This is post #43 in a weekly video series on basic microeconomics. panies, being able to predict expected profits—or expected losses—is a very useful tool. In this video by Marginal Revolution University, Alex Tabarrok introduces the third concept you need to maximize profit — average cost. When looked at in conjunction with the marginal revenue and marginal cost, the average cost curve will show you how to accurately predict how much profit you can make! (If you find the...
To rescue persecuted Christians, the West must be the West again
Images of persecuted Christians have not inflicted less emotional pain for the fact that they have e altogether monplace. Their fellow believers, and benevolent people of all backgrounds, have asked what they can do about it. A new book delves deeply into the topic ing to a surprising conclusion: The first step to aiding the tortured Body of Christ is for the West to mit itself to, and to reassert,Western values. The Persecution and Genocide of Christians in the Middle...
How EU immigration policy spiked human smuggling
The trouble with modern politics is not merely that it is tribal. It is that the tunnel vision these tribal allegiances demand blind us to the permanent things. In Europe, a rhetorical battle wages over Europeans’ self-image. One side supports Angela Merkel’s open-door immigration policy and EU migration quotas for member states. It sees itself as cosmopolitan, Europhile, and offering the passionate response to the refugee crisis. This view, dominant in Brussels and the centers of political and academic influence,...
Populism is now more popular than liberty with European voters: Study
How popular is populism in Europe? A new study reveals that populist parties have displaced traditional advocates of liberty among European voters. It also reveals the nations where populism attracts the greatest support. The information is found in the 2017 “Authoritarian Populism Index,” released by the Swedish libertarian think tank Timbro, along with the European Policy Information Center. The report refers to the philosophy of limited government, free markets, and respect for individual rights as “Liberalism,” in the European sense....
Access to the pond: The global poor already know how to fish
In assessing solutions to global poverty, it can be easy to counter the failures of foreign aid by focusing only on the problems with viewing handouts as a path to economic development (there are many). If only we’d “teach a man to fish,” as the saying goes, he’d eat for a lifetime. But what if most of the world’s poor already know how to fish? What if the problem has more to do with a lack of “access to the...
How government regulation—not free markets—caused the financial crisis
Note: Last week I asked why conservative Christian outlets areincreasingly promoting socialist ideas and policies. My friend Jake Meador weighed in to help provide some perspective on this trend. Jake himself is the editor of an online Christian magazine—Mere Orthodoxy—that would be described as traditionalist conservative. While he is not a socialist, he admits he is somewhat sympathetic to the “emerging leftism” of young Christians, especially those within Catholic and evangelical circles. There’s a lot to say in response to...
What Care Bears can teach us about virtue ethics
Unless you’re a nostalgic Gen-Xer or a parent of a small child that likes old cartoons, you probably haven’t given much thought to the Care Bears. But since their debut in 1981, they’ve popped up everywhere. Although they were originally characters created for a line of greeting cards, the Care Bears have since appeared in a TV series, two TV specials, five feature films, several music albums, a video game, and ic book series. Books in which they’ve appeared have...
How Christian conservatives are breeding Bolsheviks
Earlier this week I asked why conservative Christian outlets are increasingly promoting socialist ideas and policies. Yesterday, my friend Jake Meador weighed in to help provide some perspective on this trend. Jake himself is the editor of an online Christian magazine—Mere Orthodoxy—that would be described as traditionalist conservative. While he is not a socialist, he admits he is somewhat sympathetic to the “emerging leftism” of young Christians, especially those within Catholic and evangelical circles. I appreciate how Jake has extended...
The moral hazard of fuzzy contracts
“You may already be aware that many state and local public pensions are in trouble,” says Victor V. Claar in this week’s Acton Commentary. “By one estimate, the nation’s state, county, and municipal governments face bined funding shortfall of about $5 trillion. . . But what you may not know is that many private pension funds are in trouble, too.” How did this happen? It depends on who you ask, but one can point to various culprits that include roller-coaster...
Free trade is good stewardship of creation
Christians seeking to be good stewards of God’s creation sometimes find themselves torn. The environmentalist movement tells them that the most destructive force ever unleashed upon Mother Nature is rapacious “neoliberal” capitalism, which they also know has has been thegreatest producer of wealthin history. If this teaching, which is mon among church leaders, is true, how should a person of faith view free markets? Thankfully, many of the environmental concerns about free trade are misguided, according to a new essay...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved