Home
/
RELIGION & LIBERTY ONLINE
/
When Lightning McQueen brought jobs to rural America
When Lightning McQueen brought jobs to rural America
Feb 22, 2026 12:05 AM

“Main street isn’t main street anymore. No one seems to need us like they did before.”

Americans continue to face the violent winds of economic change, whether stemming from technology, trade, or globalization. Those pains have been particularly pronounced in rural areas, which the Wall Street Journal recently proclaimed as being the “new inner city” due to accelerating declines in key measures of “socioeconomic well-being.”

In response to these trends, progressives and populists have been quick to turn to a menu of government pseudo-solutions, from trade barriers to subsidized jobs or industries to wage minimums or salary caps. For libertarians and conservatives, on the other hand, we’ve seen prods for more geographic migration and mobility — otherwise known as the “U-Haul Solution.”

“If the work is ing to the people, then the people have e to the work,” Kevin Williamson recently wrote. “There is not a plausible third option.”

I have little doubt that this is true, and yetI continue to stroke my chin at the enduring pessimism about Option #1? Why shouldn’t or couldn’t the work e to the people,”particularly in those cases where there’s plenty of human and physical capital ready for investment or re-investment?

Indeed, this appears to be happening already, whether we look to folks like author and venture capitalist J.D. Vance, who recently decided to move from Silicon Valley to the Rust Belt, or pastor Travis Lowe, who says he’s witnessing a renewal of entrepreneurship across Appalachia.

Those are real case studies from real people, but having recently re-watched Disney/Pixar’s infamous animated auto flick, Cars, I was reminded of yet another.

The film’s talking-car protagonist, Lightning McQueen, is a famous racer, who, while on his way to a big championship race, gets sidetracked and stranded in a small-town called Radiator Springs.

Radiator Springs is a stereotypical long-lost town, once a tourist hot-spot on the bustling Interstate 40, with all the munity features you’d expect. Followingthe true story of the once-popularRoute 66, Radiator Springs was eventually bypassed by a new and impressive highway, cast aside by America’s narrow quest for convenience and efficiency.

“Back then, cars came across the country a whole different way,” explains Sally, a blue Porsche who owns the local motel. “Cars didn’t drive on [the highway] to make great time; they drove on it to have a great time…The town got bypassed just to save 10 minutes of driving,”

By the time McQueen enters the scene, the cars of Radiator Springs can barely keep their businesses afloat, with the last remaining citizens eager to bombard new visitors with desperate pitches to visit their shops and buy their wares. Like most visitors, McQueen is both bored and annoyed by their provincialism: the way they care about their streets, the way they care about their businesses, the way they don’t care about hot-shot celebrities such as himself.

Soon enough, however, he begins to see the enduring charm and value of munity, not to mention the untapped gifts of its residents. Paired by a stirring song written by Randy Newman and performed by James Taylor, McQueen is told about munity that once was, one that was bound by thriving businesses and neighborly relationships.

It’s a well-crafted ode to the same American nostalgia that feeds our politics today:

Long ago, but not so very long ago,

The world was different, oh yes, it was.

You settled down and you built a town and made it live…

es up each morning, just like it’s always done.

Get up, go to work, and start a new day.

You open up for business that’s never e,

As the world rolls by a million miles away.

Main street isn’t main street anymore.

No one seems to need us like they did before.

It’s hard to find a reason left to stay.

But it’s our town; love it anyway.

Come what may, it’s our town.

It’s easy to care for these characters, to see their gifts and the value and history munity. Yet each time I watch it with my young children, I won’t deny that Williamson’s snarky refrain continues e to mind: “If the work ing to Radiator Springs, then Radiator Springs has e to the work.”

Even so, in Radiator Springs, we see no desire to move and to find a new home. Nor do we see efforts to lobby the government to subsidize shops in order to artificially “preserve” the town’s history or character. Mayor Doc Hudsondoes not seekstate or federal funds for grand development projects, designed to subvert basic convenience and supposedly “bring back jobs.” There are noattempts to manipulate global trade policy or hijack the country’s beloved new highway system for their own narrow benefit.

That’s mostly because the plot kicks in and McQueen is quickly shuffled off to his big race in California. But what happens next offers a refreshing challenge to the conventional wisdom on how to revive rural America.

Following the film’s climax, McQueen decides to move the base of his racing franchise to Radiator Springs, bringing life and investment back to its streets and munity. By the time we enter the sequel, Cars 2, we find a city refreshed by good, bottom-up economic demand.

Luigi’s once-vacant tire shop is now frequented by Ferraris. The abandoned “Wagon Wheel” plaza is transformed into a hip oil bar and restaurant, crammed by tourists of McQueen’s racing empire. The annual Radiator Springs Grand Prix is now attracting international race cars from around the world.(Cars 3 hits theaters this weekend, so we’ll see if any of that changes.)

Yes, it’s a cartoon. Yes, it’s fiction. Indeed, it sets forth an ideal munity revival that is harder and messier to pull off than many of the alternatives. It’s an approach that, in real life, requires intentional and persistent investment, both of heart and spirit and capital.

If McQueen ran off to the federal government and saved the town with federal grants, it wouldn’t make for a very good story. But that’s sort of the point. munity-based growth is the ideal for a reason, and that basic notion ought to frame the ways we think about practical economic policy and, more importantly, practical economic action.

Williamson is right that some cities munities are probably destined to fail, and their time is probably up. But there are plenty of other munities that are more than capable of a turnaround, filled with social, economic, munity institutions that may be left idle at the moment, but are eager for re-habitation and rehabilitation.

Like Lightning McQueen, we need to adjust our perspective and recognize the human munity capital that exists across America. Once we see it, we can promote and invest and encourage it in turn, spurring value creation from the bottom up and munities that grow and sustain and flourish once again.

Image: Wikipedia/ Fair Use

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
When police get it wrong (repeatedly): The rule of law and police reform
We have a policing problem in America, and we have a particular problem with how we police underserved populations. This is especially true within e, munities. These are some of the primary issues brought to light in the recent Black Lives Matter protests of 2020. In the aftermath of the brutal May 25th killing of George Floyd in Minneapolis, which catalyzed new activism across not only in the United States but also around the world, there have been calls to...
Video: How ‘Poverty, Inc.’ can help the West cure global poverty
The Acton Institute continues to lead the global poverty discussion, as the Canada-Africa Chamber of Business hosted a screening of its award-winning documentary Poverty Inc. Afterwards the chamber held a virtual panel of speakers from around the world, including the film’s producer, Acton Institute Research Fellow Michael Matheson Miller, about how the movie’s insights apply to poverty eradication programs. The panel was moderated by Garreth Bloor, president of the Canada-Africa Chamber of Business and formerly a leader of a free-market...
Acton Line podcast: Are we in a revolutionary moment?
Since late May, many parts of the United States have grappled with unrest. Anger over George Floyd’s death sparked protests, with looting and violent riots breaking out, as well. Protesters have also been defacing and tearing down statues across the country, including statues of Confederate leaders, as well as monuments to George Washington, Ulysses S. Grant, and even abolitionists. The Capitol Hill Autonomous Zone (CHAZ), also dubbed the Capitol Hill Organized Protest (CHOP), was a six-block area in Seattle where...
Following the crowd: Rene Girard on the denial of Peter
This week, June 29, was the solemn feast of Saints Peter and Paul. The Apostle Peter is remembered for many things: his declaration of Jesus as the Messiah; his boasting of fidelity, followed by his threefold denial of Christ; and his subsequent repentance and heroic martyrdom The late French anthropologist and former Stanford professor Rene Girard has an insightful discussion about the denial of Peter and the problem of scapegoating and contagion. He sees in it an archetype of the...
6 quotes for Frédéric Bastiat’s birthday
The French writer, philosopher, and exponent of liberty Frédéric Bastiat would turn 219 years old this week. For more than a century Bastiat’s concise, wisdom-infused words have led people on both sides of the Atlantic to embrace the timeless principles of limited government, freedom merce, and unalienable rights. Even Karl Marx begrudgingly acknowledged Bastiat as “the most adequate representative of the apologetic of vulgar economy.” Bastiat was born in France on June 30, 1801 (although some sources give June 29...
How to drain the poison of outrage out of social media
It is a universally acknowledged truth that there are deep-seated problems with social media. Academics have written books against it; once venerable institutions are being torn asunder by it; individuals are being demonized on it; and all the while, we are spending more and more of our lives on it. Social media firms are keenly aware of the problem and are trying, in ham-fisted and halfhearted ways, to address it. Venkatesh Roa, founder and editor-in-chief of the blog ribbonfarm, gives...
Rev. Robert Sirico: The Church’s ‘anemic response’ to COVID-19 hurts everyone
The political response to COVID-19 has created an economic downturn unprecedented since the Great Depression. However, the Church’s “anemic response” has deprived the poor of spiritual solace and the Church of its vocation and vitality, said Acton Institute President and Co-founder Rev. Robert Sirico on a nationally syndicated radio interview. “If we sit back and look at the big message of the Church, it’s, ‘We’re closed. We’ll let you know when we open again.’ And I think that’s very dangerous,”...
Shaun King and the advent of cultural iconoclasm
Our open national strife entered a new phase when a leader of Black Lives Matter suggested his members move from cultural iconoclasm to religious iconoclasm. Shaun King’s call to smash all European-looking images of Jesus – echoing an ancient heresy – perfectly illustrates the underlying beliefs and ideologies motivating present-day anarchists. On June 22, King – a surrogate for democratic socialist Bernie Sanders’ campaign – tweeted that “the statues of the white European they claim is Jesus should e down....
Espinoza v. Montana: A victory for school choice – but for how long?
The U.S. Supreme Court’s decision in Espinoza v. Montana Department of Revenue admirably defended religious liberty, school choice, and parental rights. However, the court may have also paved the way for teachers unions and hostile politicians to undermine that victory. On June 30, the Supreme Court ruled 5-4 that excluding religious schools from a privately-funded, state-established scholarship program is an “infringement on free exercise” of religion and is “fatally underinclusive” by denying benefits to people of faith. “Discrimination against religious...
The world will be saved by beauty: Singing, worship, and COVID-19
“Singing? I’ve heard that’s even worse than coughing!” That remark, and the horrified tone of the well-intentioned woman from my local church who made it, echoes inside many congregations these days. In a world turned upside down by the COVID-19 pandemic, many parishes which have chosen to reopen their doors prohibit the congregation from singing together in public worship. This infringement on worship is based in part on a government directive. On May 22, the CDC released its mendations for...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved