Home
/
RELIGION & LIBERTY ONLINE
/
When Lightning McQueen brought jobs to rural America
When Lightning McQueen brought jobs to rural America
Feb 28, 2026 4:01 PM

“Main street isn’t main street anymore. No one seems to need us like they did before.”

Americans continue to face the violent winds of economic change, whether stemming from technology, trade, or globalization. Those pains have been particularly pronounced in rural areas, which the Wall Street Journal recently proclaimed as being the “new inner city” due to accelerating declines in key measures of “socioeconomic well-being.”

In response to these trends, progressives and populists have been quick to turn to a menu of government pseudo-solutions, from trade barriers to subsidized jobs or industries to wage minimums or salary caps. For libertarians and conservatives, on the other hand, we’ve seen prods for more geographic migration and mobility — otherwise known as the “U-Haul Solution.”

“If the work is ing to the people, then the people have e to the work,” Kevin Williamson recently wrote. “There is not a plausible third option.”

I have little doubt that this is true, and yetI continue to stroke my chin at the enduring pessimism about Option #1? Why shouldn’t or couldn’t the work e to the people,”particularly in those cases where there’s plenty of human and physical capital ready for investment or re-investment?

Indeed, this appears to be happening already, whether we look to folks like author and venture capitalist J.D. Vance, who recently decided to move from Silicon Valley to the Rust Belt, or pastor Travis Lowe, who says he’s witnessing a renewal of entrepreneurship across Appalachia.

Those are real case studies from real people, but having recently re-watched Disney/Pixar’s infamous animated auto flick, Cars, I was reminded of yet another.

The film’s talking-car protagonist, Lightning McQueen, is a famous racer, who, while on his way to a big championship race, gets sidetracked and stranded in a small-town called Radiator Springs.

Radiator Springs is a stereotypical long-lost town, once a tourist hot-spot on the bustling Interstate 40, with all the munity features you’d expect. Followingthe true story of the once-popularRoute 66, Radiator Springs was eventually bypassed by a new and impressive highway, cast aside by America’s narrow quest for convenience and efficiency.

“Back then, cars came across the country a whole different way,” explains Sally, a blue Porsche who owns the local motel. “Cars didn’t drive on [the highway] to make great time; they drove on it to have a great time…The town got bypassed just to save 10 minutes of driving,”

By the time McQueen enters the scene, the cars of Radiator Springs can barely keep their businesses afloat, with the last remaining citizens eager to bombard new visitors with desperate pitches to visit their shops and buy their wares. Like most visitors, McQueen is both bored and annoyed by their provincialism: the way they care about their streets, the way they care about their businesses, the way they don’t care about hot-shot celebrities such as himself.

Soon enough, however, he begins to see the enduring charm and value of munity, not to mention the untapped gifts of its residents. Paired by a stirring song written by Randy Newman and performed by James Taylor, McQueen is told about munity that once was, one that was bound by thriving businesses and neighborly relationships.

It’s a well-crafted ode to the same American nostalgia that feeds our politics today:

Long ago, but not so very long ago,

The world was different, oh yes, it was.

You settled down and you built a town and made it live…

es up each morning, just like it’s always done.

Get up, go to work, and start a new day.

You open up for business that’s never e,

As the world rolls by a million miles away.

Main street isn’t main street anymore.

No one seems to need us like they did before.

It’s hard to find a reason left to stay.

But it’s our town; love it anyway.

Come what may, it’s our town.

It’s easy to care for these characters, to see their gifts and the value and history munity. Yet each time I watch it with my young children, I won’t deny that Williamson’s snarky refrain continues e to mind: “If the work ing to Radiator Springs, then Radiator Springs has e to the work.”

Even so, in Radiator Springs, we see no desire to move and to find a new home. Nor do we see efforts to lobby the government to subsidize shops in order to artificially “preserve” the town’s history or character. Mayor Doc Hudsondoes not seekstate or federal funds for grand development projects, designed to subvert basic convenience and supposedly “bring back jobs.” There are noattempts to manipulate global trade policy or hijack the country’s beloved new highway system for their own narrow benefit.

That’s mostly because the plot kicks in and McQueen is quickly shuffled off to his big race in California. But what happens next offers a refreshing challenge to the conventional wisdom on how to revive rural America.

Following the film’s climax, McQueen decides to move the base of his racing franchise to Radiator Springs, bringing life and investment back to its streets and munity. By the time we enter the sequel, Cars 2, we find a city refreshed by good, bottom-up economic demand.

Luigi’s once-vacant tire shop is now frequented by Ferraris. The abandoned “Wagon Wheel” plaza is transformed into a hip oil bar and restaurant, crammed by tourists of McQueen’s racing empire. The annual Radiator Springs Grand Prix is now attracting international race cars from around the world.(Cars 3 hits theaters this weekend, so we’ll see if any of that changes.)

Yes, it’s a cartoon. Yes, it’s fiction. Indeed, it sets forth an ideal munity revival that is harder and messier to pull off than many of the alternatives. It’s an approach that, in real life, requires intentional and persistent investment, both of heart and spirit and capital.

If McQueen ran off to the federal government and saved the town with federal grants, it wouldn’t make for a very good story. But that’s sort of the point. munity-based growth is the ideal for a reason, and that basic notion ought to frame the ways we think about practical economic policy and, more importantly, practical economic action.

Williamson is right that some cities munities are probably destined to fail, and their time is probably up. But there are plenty of other munities that are more than capable of a turnaround, filled with social, economic, munity institutions that may be left idle at the moment, but are eager for re-habitation and rehabilitation.

Like Lightning McQueen, we need to adjust our perspective and recognize the human munity capital that exists across America. Once we see it, we can promote and invest and encourage it in turn, spurring value creation from the bottom up and munities that grow and sustain and flourish once again.

Image: Wikipedia/ Fair Use

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Are Pope Leo XIII and John Paul II ‘feeling the Bern’?
Alvino-Mario Fantini, editor-in-chief of theThe European Conservative,and Michael Severance, operations manager of Istituto Acton, co-wrote an op-ed for The Catholic World ReportAre Pope Leo XIII and Pope Saint John Paul II “feeling the Bern”?The article was published yesterday as a concluding reflectionon Acton’s April 20 Rome conference “Freedom with Justice: Rerum Novarum and the New Things of Our Time“. The op-ed summarizes some of the main moral theological and anthropological points expressed last Wednesday — especially those made by the...
5 Reasons Millennials Should Support ‘Capitalism’
A recent national survey by the Harvard Institute of Politics finds that a majority of Millennials (18- to 29-year olds) do not support capitalism as a political theory. One-third of them, however, do support socialism. As a rule, I try not to put too much stock in such surveys because opinion polls make us dumb. But it’s e obvious that a significant portion of younger American are truly so under-educated that they truly believe socialism is preferable to capitalism. Perhaps...
Radio Free Acton: Raymond Arroyo on Mother Angelica and the Power of Story
Raymond Arroyo of EWTN speaks at the 2016 Acton Lecture Series It was a pleasure to host Raymond Arroyo, host of EWTN’s The World Over, as part of the Acton Lecture Series on April 14th, and on today’s edition of Radio Free Acton, we’re pleased to bring you a conversation between Raymond Arroyo and Acton Institute President Rev. Robert A. Sirico. Over the course of their wide-ranging discussion, they talk about the life and legacy of EWTN Founder Mother Angelica,...
Why Free Markets Are an Anti-Pollutant
Although Earth Day 2016 has officially ended, the call for Christians to care for the Earth continues. For us, every day is Earth day. Too often, though, we Christians don’t have a robust enough understanding of how to care for the environment or how that duty is connected to economics. A decade ago, Acton research fellow Jordan Ballor wrote the best, brief explanation you’ll ever find on the connection between economics and environmental stewardship. As Ballor says, economics can be...
The Christian Roots of Stewardship Week
During the drought that struck the United States from 1934 to 1937, the soil became so badly eroded that static electricity built up on the farmlands of the Great Plains, pulling dust into the sky like a magnet. Massive clouds of dust rose up to 10,000 feet and, powered by high-altitude winds, was pushed as far east as New York City. When the “black blizzard” hit Washington, D.C. in May 1934, Hugh Hammond Bennett — the “father of soil conservation”...
Sirico: ‘Christianity safeguards balance of anthropology between social, individual’
Rev. Robert A. Sirico, second from left, takes time to chat with participants at the April 20 Rome conference “Freedom with Justice: Rerum Novarum and the New Things of Our Time” French journalist Solène Tadiépublished an exclusive interview today with Rev. Robert A. Sirico: “Entretien avec le père Robert Sirico pour le 125e anniversaire de l’encyclique Rerum Novarum“. Rev. Sirico was in Rome as thefinal speaker at Acton’s April 20 Rome conference “Freedom with Justice: Rerum Novarum and the New...
State Department Identifies ‘Countries of Particular Concern’ on Religious Freedom
In 1998, the U.S. took an important step in promoting religious freedom as a foreign policy objective with the passage of the International Religious Freedom Act of 1998 (IRF Act). Designed to “strengthen United States advocacy on behalf of, individuals persecuted in foreign countries on account of religion,” the law authorized “actions in response to violations of religious freedom in foreign countries.” The act also requires that that Secretary of State identify “countries of particular concern,” a designation reserved for...
Bruce Wayne: A Capitalist Superhero
“The real hero of the recently released Batman v. Superman film is an often overshadowed character, Bruce Wayne,” says Daniel Menjivar in this week’s Acton Commentary. “Batman’s alter ego, Bruce Wayne is the CEO of Wayne Enterprises and the hero that Gotham, and in the case of this film, Metropolis needs too. Bruce Wayne is, in fact, a capitalist superhero.” In an opening scene, we find Wayne landing in the city of Metropolis as Superman and General Zod battle in...
C.S. Lewis on the Reality of the Moral Law
On the short list of the most enduring Christian books of the twentieth century is C.S. Lewis’s Mere Christianity. The book originated from a series of radio lectures that aired on the BBC during World War II. A YouTube channel called CSLewisDoodle contains a number of videos that illustrate some of Lewis’s selected essays to make them easier to understand. In this video, Lewis talks about the reality of the universal natural law. ...
Work and Eternity
A distinctive of neo-Calvinism, that movement associated with a late-nineteenth century Dutch revival of Reformational Christianity in the Netherlands, is its focus in emphasis if not also in substance not only on individuals but also on institutions. As Richard Mouw puts it, “At the heart of the neo-Calvinist perspective on cultural multiformity is an insistence that the redemption plished by Christ is not only about the salvation of individuals—it is the reclaiming of the whole creation.” This holistic perspective has...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved