Home
/
RELIGION & LIBERTY ONLINE
/
When Lightning McQueen brought jobs to rural America
When Lightning McQueen brought jobs to rural America
Mar 26, 2026 12:20 AM

“Main street isn’t main street anymore. No one seems to need us like they did before.”

Americans continue to face the violent winds of economic change, whether stemming from technology, trade, or globalization. Those pains have been particularly pronounced in rural areas, which the Wall Street Journal recently proclaimed as being the “new inner city” due to accelerating declines in key measures of “socioeconomic well-being.”

In response to these trends, progressives and populists have been quick to turn to a menu of government pseudo-solutions, from trade barriers to subsidized jobs or industries to wage minimums or salary caps. For libertarians and conservatives, on the other hand, we’ve seen prods for more geographic migration and mobility — otherwise known as the “U-Haul Solution.”

“If the work is ing to the people, then the people have e to the work,” Kevin Williamson recently wrote. “There is not a plausible third option.”

I have little doubt that this is true, and yetI continue to stroke my chin at the enduring pessimism about Option #1? Why shouldn’t or couldn’t the work e to the people,”particularly in those cases where there’s plenty of human and physical capital ready for investment or re-investment?

Indeed, this appears to be happening already, whether we look to folks like author and venture capitalist J.D. Vance, who recently decided to move from Silicon Valley to the Rust Belt, or pastor Travis Lowe, who says he’s witnessing a renewal of entrepreneurship across Appalachia.

Those are real case studies from real people, but having recently re-watched Disney/Pixar’s infamous animated auto flick, Cars, I was reminded of yet another.

The film’s talking-car protagonist, Lightning McQueen, is a famous racer, who, while on his way to a big championship race, gets sidetracked and stranded in a small-town called Radiator Springs.

Radiator Springs is a stereotypical long-lost town, once a tourist hot-spot on the bustling Interstate 40, with all the munity features you’d expect. Followingthe true story of the once-popularRoute 66, Radiator Springs was eventually bypassed by a new and impressive highway, cast aside by America’s narrow quest for convenience and efficiency.

“Back then, cars came across the country a whole different way,” explains Sally, a blue Porsche who owns the local motel. “Cars didn’t drive on [the highway] to make great time; they drove on it to have a great time…The town got bypassed just to save 10 minutes of driving,”

By the time McQueen enters the scene, the cars of Radiator Springs can barely keep their businesses afloat, with the last remaining citizens eager to bombard new visitors with desperate pitches to visit their shops and buy their wares. Like most visitors, McQueen is both bored and annoyed by their provincialism: the way they care about their streets, the way they care about their businesses, the way they don’t care about hot-shot celebrities such as himself.

Soon enough, however, he begins to see the enduring charm and value of munity, not to mention the untapped gifts of its residents. Paired by a stirring song written by Randy Newman and performed by James Taylor, McQueen is told about munity that once was, one that was bound by thriving businesses and neighborly relationships.

It’s a well-crafted ode to the same American nostalgia that feeds our politics today:

Long ago, but not so very long ago,

The world was different, oh yes, it was.

You settled down and you built a town and made it live…

es up each morning, just like it’s always done.

Get up, go to work, and start a new day.

You open up for business that’s never e,

As the world rolls by a million miles away.

Main street isn’t main street anymore.

No one seems to need us like they did before.

It’s hard to find a reason left to stay.

But it’s our town; love it anyway.

Come what may, it’s our town.

It’s easy to care for these characters, to see their gifts and the value and history munity. Yet each time I watch it with my young children, I won’t deny that Williamson’s snarky refrain continues e to mind: “If the work ing to Radiator Springs, then Radiator Springs has e to the work.”

Even so, in Radiator Springs, we see no desire to move and to find a new home. Nor do we see efforts to lobby the government to subsidize shops in order to artificially “preserve” the town’s history or character. Mayor Doc Hudsondoes not seekstate or federal funds for grand development projects, designed to subvert basic convenience and supposedly “bring back jobs.” There are noattempts to manipulate global trade policy or hijack the country’s beloved new highway system for their own narrow benefit.

That’s mostly because the plot kicks in and McQueen is quickly shuffled off to his big race in California. But what happens next offers a refreshing challenge to the conventional wisdom on how to revive rural America.

Following the film’s climax, McQueen decides to move the base of his racing franchise to Radiator Springs, bringing life and investment back to its streets and munity. By the time we enter the sequel, Cars 2, we find a city refreshed by good, bottom-up economic demand.

Luigi’s once-vacant tire shop is now frequented by Ferraris. The abandoned “Wagon Wheel” plaza is transformed into a hip oil bar and restaurant, crammed by tourists of McQueen’s racing empire. The annual Radiator Springs Grand Prix is now attracting international race cars from around the world.(Cars 3 hits theaters this weekend, so we’ll see if any of that changes.)

Yes, it’s a cartoon. Yes, it’s fiction. Indeed, it sets forth an ideal munity revival that is harder and messier to pull off than many of the alternatives. It’s an approach that, in real life, requires intentional and persistent investment, both of heart and spirit and capital.

If McQueen ran off to the federal government and saved the town with federal grants, it wouldn’t make for a very good story. But that’s sort of the point. munity-based growth is the ideal for a reason, and that basic notion ought to frame the ways we think about practical economic policy and, more importantly, practical economic action.

Williamson is right that some cities munities are probably destined to fail, and their time is probably up. But there are plenty of other munities that are more than capable of a turnaround, filled with social, economic, munity institutions that may be left idle at the moment, but are eager for re-habitation and rehabilitation.

Like Lightning McQueen, we need to adjust our perspective and recognize the human munity capital that exists across America. Once we see it, we can promote and invest and encourage it in turn, spurring value creation from the bottom up and munities that grow and sustain and flourish once again.

Image: Wikipedia/ Fair Use

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Cuba’s doctor rebellion: ‘You get tired of being a slave’
“You are trained in Cuba and our education is free. Health care is free, but at what price?You wind up paying for it your whole life.” –Dr. Yaili Jiménez Gutierrez In 2013, the World Health Organization brokered a deal through which Cuba would export doctors to Brazil to serve in its poorest and most remote areas. Yet as Brazil began to reap the benefits of improved care and decreased mortality rates, the Cuban doctors began to see their home’s regime...
Tribalism and the dangers of identity economics
Occasioned by some local controversy over a political endorsement by the Grand Rapids Chamber of Commerce, in the Detroit News today I have a piece worrying about the implications of what might be called ‘identity economics,’ or “where we only agree to economic transactions with those who agree with us on an ever-growing list of moral or even political shibboleths.” A highlight: The deleterious effects of limiting our economic and social interactions on the basis of visible characteristics like ethnicity...
The failure of ‘Homo Economist’
When Pope Francis denounced “libertarian individualism” last year, few people could find a flesh-and-blood example of the philosophy as articulated by the pontiff. However, the gimlet eye of Stream editor John Zmirak may have found a related species in a creature he identifies as Homo Economist – a theoretical person who contrasts pletely with the human person as viewed by advocates of constitutional government, ordered liberty, faith, and adherence to the precepts of natural law. In the pope’s accounting, libertarianism...
Can you (or anyone) beat the stock market?
Note: This is post #94 in a weekly video series on basic economics. When even professional stock pickers are not able to consistently beat the market, you probably shouldn’t invest your life savings on the the hot stock tip from your brother-in-law. Why is it, though, that no one seems to be able to outperform the crowd? The reason, as economist Tyler Cowen explains, is information. In this video by Marginal Revolution University, Cowen explains the efficient market hypothesis, the...
The U.S. surges in economic freedom: Global report
The Fraser Institute brought good news as it released its annual “Economic Freedom of the World” report this morning.The United States has surged in the pared to two years ago. “Canada has gone from being a top five country two years ago, to barely hanging in the top 10 on this year’s index,” said Fred McMahon of the Fraser Institute. “On the other hand, the United States has improved from 13th to sixth.” The institute defines economic freedom as how...
The Catholic Church vs. China’s Communist Regime: A Struggle for Religious Liberty
Finding the balance between religious liberty and state authority is an age-old concept, but politicians and religious leaders today are ever wrestling with it.This is especially true for the current presence of the Catholic Church in the People’s Republic of China. In an article for the Catholic World Report, Acton’s Director of Research, Samuel Gregg, relates the present tension between the Communist regime in China and the Holy See in Rome. This tension is largely due to China’s new “Regulations...
7 Figures: Income and poverty in the U.S. (2017)
The U.S. Census Bureau released its latest report on e and poverty in the United States today. Here are seven figures from the report you should know: 1. Real median household e of all male workers increased 3.0 percent from 2016, while real median earnings for their female counterparts saw no statistically significant change between 2016 and 2017. 2. Median household e was $61,372 in 2017, an increase in real terms of 1.8 percent from the 2016 median of $60,309....
5 ways the West gets African development all wrong
“In the last few weeks, Africa witnessed two major events that could influence the continent’s economic landscape in ing decades,” says Ibrahim B. Anoba in this week’s Acton Commentary. First was the visit by British Prime Minister Theresa May and her pledge of $5.1 billion in investments continent-wide, as the UK prepares for life after Brexit. Next followed the gesture of Chinese President Xi Jinping, who offered $60 billion in loans and aid to African leaders at the Forum for...
Why we must protect the religious liberty of social institutions
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #4F — Social institutions have religious liberty that must be protected. The Definitions: Religious liberty — The freedom to believe and exercise or act upon religious conscience without unnecessary interference by the government. (Source) Social institutions —Groups of persons banded together mon purposes having...
Radio Free Acton: The connection of faith and work; the legacy of Walker Percy
On this episode of Radio Free Acton, Associate Director of Program Outreach at Acton, Dan Churchwell, and Missy Wallace, executive director of the Nashville Institute for Faith and Work, discuss how Missy became interested in the connection between faith and work, and why it is an important topic in business. Then, Caroline Roberts speaks with Brian A. Smith, managing editor of Liberty Fund’sLaw and Libertypublication, on Walker Percy’s life and works, as well as his relevance today. Check out these...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved