Home
/
RELIGION & LIBERTY ONLINE
/
When is a Self-Described Libertarian Not a Libertarian?
When is a Self-Described Libertarian Not a Libertarian?
Feb 25, 2026 10:47 AM

A new report by the Pew Research Center finds that about one-in-ten Americans describe themselves as libertarian — and yet hold views that do not differ much from those of the overall public. As Pew’s Jocelyn Kiley says, “Self-described libertarians tend to be modestly more supportive of some libertarian positions, but few of them hold consistent libertarian opinions on the role of government, foreign policy and social issues.”

Overall, 11 percent of Americans describe themselves as libertarian and have a general idea about what the term means. Another 3 percent who described themselves as libertarians were unable to choose the correct term that applied to “someone whose political views emphasize individual freedom by limiting the role of government” (choices were: libertarian, progressive, authoritarian, Unitarian, munist). Unfortunately, they weren’t the only ones confused: only 57 percent of those polled were able to choose the correct term; 1 in 5 thought the term applied to “progressive” and 6 percent thought the answer was munist”(!).

Almost twice as many men as women self-identify as libertarian (15 percent of men and 7 percent of women). The percentage of Whites and Hispanics who self-describe as libertarian is almost identical (12 and 11 percent, respectively), while only 3 percent black Americans refer to themselves using that term. Libertarians are also more likely to consider themselves political Independents (14 percent) than either Republican (12 percent) or Democrat (6 percent).

The beliefs held by these self-described libertarians were somewhat surprising.

More than half of libertarians say government regulation of business does more harm than good (56 percent vs. 47 percent). However, four-in-ten libertarians say that government regulation of business is necessary to protect the public interest (41 percent).

More than half say “government aid to the poor does more harm than good by making people too dependent on government assistance” (57 percent vs. 48 percent), while almost four-in-ten (38 percent) say government aid “does more good than harm because people can’t get out of poverty until their basic needs are met.”

Libertarians are more supportive of legalizing marijuana than the public overall (65 percent vs. 54 percent). But they are also more likely than the general public to favor allowing the police “to stop and search anyone who fits the general description of a crime suspect” (42 percent of libertarians, 41 percent of the public) and to think “it is best for the future of our country to be active in world affairs” (43 percent of libertarians, 35 percent of the public).

Large majorities of both the public (74 percent) and self-described libertarians (82 percent) say “Americans shouldn’t have to give up privacy and freedom in order to be safe from terrorism.”

The results seem to support my long-held opinion that Americans use political labels without knowing what they mean. There are a lot of self-identified conservatives who don’t understand conservatism and self-identified progressives who (obviously) don’t understand conservatism (see above). It wouldn’t be surprising, then, to find the same is true for self-identified libertarians.

But I could be wrong. Perhaps it does represent a shift in the meaning of the term.

Do those who self-identify as libertarian think the results reflect their political views? I’d be particularly interested to hear if those who add a modifier to the term (Christian libertarians, bleeding-heart libertarians, etc.) think it portends a shift away from the “classical” or standard view of American libertarianism. Also, would any of the positions above “disqualify” a person from legitimately using the term? In other words, when is a self-described libertarian not really a libertarian?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg: Europe’s Right in Disarray
France elected a new president yesterday, the socialist Francois Hollande who has vowed to rein in “Anglo-Saxon” capitalism and dramatically raise taxes on the “rich.” Voters turned out Nicholas Sarkozy, the flamboyant conservative whose five-year term was undermined by Europe’s economic crisis, his paparazzi-worthy lifestyle and bative personality. But Sarkozy’s defeat exposes “a crisis of identity and purpose that presently afflicts much of Europe’s center-right,” according to Acton Research Director Samuel Gregg in a new analysis on The American Spectator....
The Free Enterprise Values of Burning Man
Each year tens of thousands of mostly underdressed people spend weeks hanging out in the Nevada desert in an “annual experiment in munity dedicated to radical self-expression and radical self-reliance.” If you’re like me, the first thing es to mind when you hear about the Burning Man festival is . . . hippies. Lots and lots of hippies. But Burning Man isn’t a hippie festival. (Really, it’s not.) In fact, underneath it all, says the festival’s co-founder, Larry Harvey, is...
Loving God Should Liberate Generosity
For Christians giving is not about equations and intensives, says Peter Heslam, it’s about a spontaneous response to the grace of a lavishly generous God: In Cape Town in 2010, this response inspired the launch of a campaign to encourage a global culture of Christian generosity. The Global Generosity Network is now establishing resources and local networks, helped by leading entrepreneurs. Such entrepreneurs understand that wealth distribution relies on wealth creation – their business thinking and practical skills generates wealth...
Our National Debt is a Loan from Future Generations
Why do democracies struggle with debt? One reason, as John Coleman notes, is that one of the problems is that debt is essentially an intergenerational wealth transfer: Debt can often be seen, essentially, a loan from future generations to the current generation. In a democracy, some of the least represented individuals are the young or those from future generations. Young people vote less. They donate and volunteer less. And their concerns — 20, 30, or 40 years in the future...
Audio: Sirico Speaks in Kansas
Rev. Robert A. Sirico, President of the Acton Institute, was in Overland Park, Kansas on April 27th to address an audience of local Acton friends and supporters. His topic was “The Moral Adventure of the Free Society.” For those who attended and would like to listen again, or for those who weren’t able to be there personally, the audio of his address is available via the audio player below. [audio: ...
Coolidge and His Foundational Views on Government
Below is an excerpt from an early speech given by Calvin Coolidge to the Algonquin Club in Boston, Mass. in 1915. These remarks are included in a series of speeches Coolidge published in the book, Have Faith in Massachusetts. The speeches primarily deal with his philosophy of government, which because of his emphasis on foundational beliefs, remained consistent. In the excerpt, Coolidge quotes a “Dr. Garman,” who was a professor at Amherst College, in Amherst Mass. Coolidge graduated from the...
U.S. Federal Budget Debate Highlights Catholic Social Teaching
Current debates surrounding the U.S. federal budget have turned the spotlight on subsidiarity, solidarity and mon good, all aspects of Catholic social teaching. In an article by the Catholic News Service’s Dennis Sadowski, Acton research fellow and director of media Michael Matheson Miller said, “The principles are there. They are to guide us and we are to pay attention to them. You have to affirm those principles. Where Catholics are going to disagree is in the prudential implementation of them.”...
The Inhumane Wendell Berry
“Can one have an off day in giving the Jefferson Lecture (an off week or month in writing it)?” asks Matthew J. Franck in reference to the recent NEH honor afforded to agrarian Wendell Berry. “I’d like to think so. For judging by the text of the lecture Berry gave in Washington at the beginning of this week, his thinking can be fairly repellent.” Titled “It All Turns on Affection,” his lecture is chiefly a catalogue of Berry’s hatreds. He...
The Tragedy of Dutch Compassion
Albert Hahn: Dr. Kuyper's care for the little people (1905)In yesterday’s post I highlighted a pair of articles that cover the transition over the last 120 years or so in the Netherlands from an emphasis on private charitable giving to reliance upon the welfare state. In some ways this story mirrors a similar transformation in American society as described by Marvin Olasky in his landmark book, The Tragedy of American Compassion. Olasky’s work does double-duty, however, not only chronicling this...
You Can Keep Preaching About Tax Fairness, Mr. King, But Cut a Check First
Novelist Stephen King recently added his voice to the chorus of superrich clamoring to be taxed more. He knows his critics will call for him to “Cut a check and shut up,” but King says he’s not going to be keep quiet. He believes he and other uberwealthy citizens have a moral imperative to pay more. Clive Cook has a solution that should satisfy both sides of the issue. As Cook says, “it’s childishly simple once you recognize that two...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved