Home
/
RELIGION & LIBERTY ONLINE
/
When is a Self-Described Libertarian Not a Libertarian?
When is a Self-Described Libertarian Not a Libertarian?
Jan 16, 2026 12:09 AM

A new report by the Pew Research Center finds that about one-in-ten Americans describe themselves as libertarian — and yet hold views that do not differ much from those of the overall public. As Pew’s Jocelyn Kiley says, “Self-described libertarians tend to be modestly more supportive of some libertarian positions, but few of them hold consistent libertarian opinions on the role of government, foreign policy and social issues.”

Overall, 11 percent of Americans describe themselves as libertarian and have a general idea about what the term means. Another 3 percent who described themselves as libertarians were unable to choose the correct term that applied to “someone whose political views emphasize individual freedom by limiting the role of government” (choices were: libertarian, progressive, authoritarian, Unitarian, munist). Unfortunately, they weren’t the only ones confused: only 57 percent of those polled were able to choose the correct term; 1 in 5 thought the term applied to “progressive” and 6 percent thought the answer was munist”(!).

Almost twice as many men as women self-identify as libertarian (15 percent of men and 7 percent of women). The percentage of Whites and Hispanics who self-describe as libertarian is almost identical (12 and 11 percent, respectively), while only 3 percent black Americans refer to themselves using that term. Libertarians are also more likely to consider themselves political Independents (14 percent) than either Republican (12 percent) or Democrat (6 percent).

The beliefs held by these self-described libertarians were somewhat surprising.

More than half of libertarians say government regulation of business does more harm than good (56 percent vs. 47 percent). However, four-in-ten libertarians say that government regulation of business is necessary to protect the public interest (41 percent).

More than half say “government aid to the poor does more harm than good by making people too dependent on government assistance” (57 percent vs. 48 percent), while almost four-in-ten (38 percent) say government aid “does more good than harm because people can’t get out of poverty until their basic needs are met.”

Libertarians are more supportive of legalizing marijuana than the public overall (65 percent vs. 54 percent). But they are also more likely than the general public to favor allowing the police “to stop and search anyone who fits the general description of a crime suspect” (42 percent of libertarians, 41 percent of the public) and to think “it is best for the future of our country to be active in world affairs” (43 percent of libertarians, 35 percent of the public).

Large majorities of both the public (74 percent) and self-described libertarians (82 percent) say “Americans shouldn’t have to give up privacy and freedom in order to be safe from terrorism.”

The results seem to support my long-held opinion that Americans use political labels without knowing what they mean. There are a lot of self-identified conservatives who don’t understand conservatism and self-identified progressives who (obviously) don’t understand conservatism (see above). It wouldn’t be surprising, then, to find the same is true for self-identified libertarians.

But I could be wrong. Perhaps it does represent a shift in the meaning of the term.

Do those who self-identify as libertarian think the results reflect their political views? I’d be particularly interested to hear if those who add a modifier to the term (Christian libertarians, bleeding-heart libertarians, etc.) think it portends a shift away from the “classical” or standard view of American libertarianism. Also, would any of the positions above “disqualify” a person from legitimately using the term? In other words, when is a self-described libertarian not really a libertarian?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Book review: ‘Reckoning with Race: America’s Failure’ by Gene Dattel
Reckoning with Race: America’s Failure. Gene Dattel. Encounter Books, 2017. 312 pages. Long before they exploded into violence at Charlottesville, race relations seemed so intractable that Alexis de Tocqueville wrote “the white and black races will [never] … be upon an equal footing.” Nearly two centuries later, this seems to be another doleful example of Tocqueville’s prescience. In Reckoning with Race: America’s Failure, which is to be released later this month, Gene Dattel chooses to concentrate on what he dubs...
How’s socialism doing in Venezuela?
Because of high inflation and unemployment, Venezuela has themost miserable economy in the world. The inflation rate over the past 12 months was 460 percentand the unemployment rate is so high the government stopped reporting it last year. How did a country that once had a functioning democracy, a rapidly developing economy, and a growing middle class sink so low? In a word: socialism. As Debbie D’Souza, a native Venezuelan and political activist, explains, “Socialism is a drug. And like...
Economic inequality: Perception and reality
There is a link between economic inequality and national stress and unrest – but it may not be the relationship you assume. Rising media coverage of inequality makes people worry about their finances and believe their country is unjust, even if their es and economic fortunes are improving, a new study has found. The number of German media stories about inequality has “more than quadrupled between 2001 and 2016,” according to the Cologne Institute for Economic Research (IW). Reports about...
Reason, faith, and the struggle for Western civilization
“President Trump’s outspoken defense of Western civilization in his July 2017 Warsaw speech was a pointed reminder that one troubling characteristic of our time is the ongoing assault on the very idea of the West,” says Samuel Gregg in this week’s Acton Commentary. “This is most vividly manifested in the relentless use of physical violence by jihadists determined to terrorize us first into acquiescence and, eventually, submission.” Nor, however, is there a shortage of efforts to dismantle Western culture from...
Let’s thank American city dwellers for their workaday commute
It’s time we “salute” the large group of American workers whose mute to their jobs in the city takes as long as 60 minutes or more. For those living in New York City, San Francisco, or Washington D.C., mute to and from work is often burdensome. The many city dwellers who help to drive America’s economic output deserve thanks. James Bruce, associate professor of philosophy at John Brown University and Acton University faculty memberrecently wrote a piece in the Wall...
Religion & Liberty: Out of the frying pan into the fire
Public Domain. As summer in Michigan begins to wind down, Religion & Liberty Summer 2017 takes a look at several important issues. We explore religious liberty in Eastern Europe, “pink” issues, Martin Luther, cooking and recidivism, the “Jon Stewart of Egypt” and more. For the cover feature, I decided to revisit a subject we previously covered. We tracked down several graduates of Edwin’s Leadership and Restaurant Institute (which was profiled in the Fall 2015 issue of R&L) and talked to...
How monopolies use market power to increase prices
Note: This is post #47 in a weekly video series on basic microeconomics. AIDS has killed more than 36 million people worldwide, notes economist Alex Tabarrok. There are drugs available to treat AIDS, but the price in the U.S. of one pill is 25 times higher than its cost. Why is this life-saving drug so expensive? In this video by Marginal Revolution University, Tabarrok shows how patent rights have created a monopoly in the U.S. market for AIDS medication, causing...
Markets fail, which is why we need markets
There are generally two views of markets. The first is that markets can do no wrong. The other is that markets fail—and fail often—which is why we need government intervention. But as Nick Schulz and Arnold Kling note, there is a third way that can be summarized as “Markets fail. That’s why we need markets.” Over the past two generations, a different view of markets and government has begun to emerge, one whose moment may have arrived. It is a...
Americans spend more on taxes than food. Here’s why that’s good news.
Americans spent more on taxes than food and clothes in 2016, is the main point conservative media outlets are taking away from the Bureau of Labor Statistics recently released report on Consumer Expenditures for 2016. Because we are entering a season of debate on tax reform, this is an obvious angle to take on such data. But focusing only on the taxes can obscure the good news: the average American household spends a relatively small percentage of its e on...
Unemployment as economic-spiritual indicator — August 2017 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved