Home
/
RELIGION & LIBERTY ONLINE
/
When is a Self-Described Libertarian Not a Libertarian?
When is a Self-Described Libertarian Not a Libertarian?
Apr 28, 2026 8:23 PM

A new report by the Pew Research Center finds that about one-in-ten Americans describe themselves as libertarian — and yet hold views that do not differ much from those of the overall public. As Pew’s Jocelyn Kiley says, “Self-described libertarians tend to be modestly more supportive of some libertarian positions, but few of them hold consistent libertarian opinions on the role of government, foreign policy and social issues.”

Overall, 11 percent of Americans describe themselves as libertarian and have a general idea about what the term means. Another 3 percent who described themselves as libertarians were unable to choose the correct term that applied to “someone whose political views emphasize individual freedom by limiting the role of government” (choices were: libertarian, progressive, authoritarian, Unitarian, munist). Unfortunately, they weren’t the only ones confused: only 57 percent of those polled were able to choose the correct term; 1 in 5 thought the term applied to “progressive” and 6 percent thought the answer was munist”(!).

Almost twice as many men as women self-identify as libertarian (15 percent of men and 7 percent of women). The percentage of Whites and Hispanics who self-describe as libertarian is almost identical (12 and 11 percent, respectively), while only 3 percent black Americans refer to themselves using that term. Libertarians are also more likely to consider themselves political Independents (14 percent) than either Republican (12 percent) or Democrat (6 percent).

The beliefs held by these self-described libertarians were somewhat surprising.

More than half of libertarians say government regulation of business does more harm than good (56 percent vs. 47 percent). However, four-in-ten libertarians say that government regulation of business is necessary to protect the public interest (41 percent).

More than half say “government aid to the poor does more harm than good by making people too dependent on government assistance” (57 percent vs. 48 percent), while almost four-in-ten (38 percent) say government aid “does more good than harm because people can’t get out of poverty until their basic needs are met.”

Libertarians are more supportive of legalizing marijuana than the public overall (65 percent vs. 54 percent). But they are also more likely than the general public to favor allowing the police “to stop and search anyone who fits the general description of a crime suspect” (42 percent of libertarians, 41 percent of the public) and to think “it is best for the future of our country to be active in world affairs” (43 percent of libertarians, 35 percent of the public).

Large majorities of both the public (74 percent) and self-described libertarians (82 percent) say “Americans shouldn’t have to give up privacy and freedom in order to be safe from terrorism.”

The results seem to support my long-held opinion that Americans use political labels without knowing what they mean. There are a lot of self-identified conservatives who don’t understand conservatism and self-identified progressives who (obviously) don’t understand conservatism (see above). It wouldn’t be surprising, then, to find the same is true for self-identified libertarians.

But I could be wrong. Perhaps it does represent a shift in the meaning of the term.

Do those who self-identify as libertarian think the results reflect their political views? I’d be particularly interested to hear if those who add a modifier to the term (Christian libertarians, bleeding-heart libertarians, etc.) think it portends a shift away from the “classical” or standard view of American libertarianism. Also, would any of the positions above “disqualify” a person from legitimately using the term? In other words, when is a self-described libertarian not really a libertarian?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Beyond Aid: The Flood of Rice in Haiti
“We don’t just want the money e to Haiti. Stop sending money. Let’s fix it. Let’s fix it,” declared Republic of Haiti President Michel Martelly three years after the 2010 earthquake. Martelly was referring to foreign aid, $9 billion of which has been pledged to the country since the disaster. But financial aid has of course not been the only item sent to Haiti; the country has experienced a vast influx of goods, including clothing, shoes, food, and in particular,...
Protestants and the Roman Pontiff
Billy Graham meets John Paul II in 1981. Carl Trueman of Westminster Seminary makes some salient points about why Protestants should pay any attention at all to the doings in Vatican City (HT: Justin Taylor): Some may wonder what the point of reflecting on Rome is for a Protestant. At least threefold, I would respond. First, Protestants benefit from a conservative papacy: on public square issues such as abortion, marriage and religious freedom, the RCC has a higher profile and...
Audio: Rev. Robert A. Sirico Discusses Pope Francis with Hugh Hewitt
Acton Institute President Rev. Robert A. Sirico has been in Rome all week for the Papal Conclave, and joined host Hugh Hewitt on The Hugh Hewitt Show yesterday afternoon to discuss the new pontificate of Pope Francis. What kind of a man is Pope Francis? What will his priorities be for his pontificate? What is his view on markets? All these questions and more are explored in the conversation. Listen to the full interview here: ...
Will Pope Francis Go Left on Economics?
Will Pope Francis promote a leftist view of economics? Hot Air’s Ed Morrissey asked that question of Kishore Jayalaban, Director of Acton’s Rome office. Jayalaban says the impression that Francis will push economic arguments to the left is a misunderstanding of both Catholic economic thought and the economic situation in Argentina—where capitalism is much more rife with cronyism and corporatism than in the US. Read more about this story . ...
Education Inequality is Family ‘Inequality’
Over at the , Sarah Garland wonders how we can move toward ending “racial inequality in gifted education” programs. Garland laments the following: Gifted and talented programs have been the target of criticism ever since the concept took hold in the 1970s as huge demographic changes were transforming urban school districts. White, middle-class families were fleeing to the suburbs. Like magnet schools, accelerated programs for gifted students were attractive to many of these families and provided a way to counteract...
Audio: Michael Matheson Miller on Pope Francis and PovertyCure
Michael Matheson Miller, Acton’s Director of Media and PovertyCure, joined host Hugh Hewitt on the Hugh Hewitt Show this afternoon to discuss the election of Pope Francis, and how his experiences in Argentina may influence his actions as Pope in addressing issues of poverty. He notes that Pope Francis is not a proponent of Liberation Theology, and quotes the new Pope’s earlier writings: We cannot truly respond to the challenge of eradicating exclusion and poverty if the poor continue to...
Pope Francis: For the Church, the City, and the World
Pope Francis Surprise was the reaction in Rome on hearing of the elevation of Cardinal Jorge Mario Bergoglio, Archbishop of Buenos Aires, to the Papacy. My colleagues in Rome told me that the Plaza was unusually quiet as the people tried to figure out what was going on. I guess the Cardinals showed that they elect the pope on their own terms, and now everyone is wondering who Pope Francis is, how he will lead, and what will characterize his...
Evangelical Luis Palau Discusses Fellow Argentine Native Pope Francis
Evangelical leader Luis Palau discusses his old friend and fellow Argentine native, Pope Francis, in a new interview at Christianity Today. A few excerpts that stood out to me: He’s a very Bible-centered man, a very Jesus Christ-centered man. He’s more spiritual than he is administrative, although he’s going to have to exercise his administrative skills now! But personally, he is more known for his personal love for Christ. He’s really centered on Jesus and the Gospel, the pure Gospel....
The Kirchnerian Economy
Sam Gregg writesof Argentina,whence the new Pope Francis hails, “Over and over again, Argentina has been brought to its knees by the populist politics of Peronism, which dominates Argentina’s Right and Left. ‘Kirchnerism,’ as peddled by Argentina’s present and immediate past president, is simply the latest version of that.”For a bit of the current economic context in Argentina, here’s the latest on Kirchnerian political economy as related by John Teevan: That’s the Argentine Way: In order to prevent the outflow...
How Bearing Each Other’s Burdens Can Lighten Our Burden of Debt
In this week’s Acton Commentary, “A Passion for Government Leads to Neglect of Our Neighbor,” I examine how the disconnect between desires and deeds with reference to helping the needy among us perpetuates unbalanced budgets and spending on debt to the detriment of future generations. I highlight how St. John the Baptist came to “turn the hearts of fathers to their children” (Luke 1:17) by exhorting people to look to their neighbors and the small but practical ways they can...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved