I’ve seen mercial a number of times this holiday season and it bothers me more and more every time:
But what precisely is wrong with this ad, and the spirit that animates it?
Rev. Billy might say that the problem lies with the gifts themselves. While he might be satisfied if the gifts came from places such as “the shelves of mom and pop stores, farmers markets, artisans and on Craigslist,” he certainly wouldn’t approve of gifts from a “big box” store like Best Buy.
But I don’t think the problem is with the gifts per se. I think it’s with the “givers.”
Speaking of material goods, Augustine writes, “Sin gains entrance through these and similar good things when we turn to them with immoderate desire, since they are the lowest kind of goods and we thereby turn away from the better and higher: from you yourself, O Lord our God, and your truth and your law.” Material goods, just like any other created reality, can be an occasion for sin and idolatry.
So if that is the problem, with our immoderate desires, what is the solution? Reordered desires. Rightly valuing material goods and gifts as penultimate and limited created goods.
What might change in mercial if we applied these solutions? How would mercial look different? Rev. Billy might have the family give handmade gifts or secondhand items, or perhaps forego material gifts altogether and take a family walk. These things all have their own value.
But there are good things at Best Buy and other stores, too. That’s what makes it so important to be discerning about how we use good gifts, and that’s what makes Rev. Billy’s message so problematic.
An Augustinian solution to the problem in that Best Buy ad would be something more like this: the family would bring some gifts to Grandma to share with her, and the family would all spend time together enjoying each pany and the material goods associated with the holiday. The focus wouldn’t be exclusively on the gifts themselves (as it is in mercial’s current form), but neither would such a view denigrate the objective, albeit limited, good of material gift-giving.
Rev. Billy: “We’re supporters of Jesus.”
What’s wrong with Christmas consumerism? It isn’t the fact of consumption itself. It’s in the disordered and immoderate desires for earthly goods pared with the truly and ultimately important spiritual goods.
So while the Best Buy ad runs afoul of virtue by over-emphasizing material goods, Rev. Billy goes to the opposite extreme by not valuing them enough. As Augustine also wrote, “He who uses temporal goods ill, however, shall lose them, and shall not receive eternal goods either.” This would include not appreciating the material benefits God bestows on us.