Home
/
RELIGION & LIBERTY ONLINE
/
What’s behind COVID-19 racial health disparities?
What’s behind COVID-19 racial health disparities?
Mar 13, 2026 5:03 PM

Soon after COVID-19 infection rates began to skyrocket in New York City and other densely populated urban areas, progressives and Democrats demanded data on the racial disparities of testing, treatments, and deaths. The data showed that blacks and Latinos were much more likely to die from the virus than whites and Asians. As expected, progressives moved to explain these disparities in terms of structural, systemic injustice in America’s health care system: Such injustice follows the country’s material and economic inequality. The truth, however, is plicated, and if we misunderstand the core issues, we will opt for solutions that could do more harm than good.

The accumulated impact is staggering. According to NPR, in New York City:

[C]oronavirus is twice as deadly for these minorities as for their white counterparts. In both Chicago and Louisiana, black patients account for 70 percent of coronavirus deaths, even though they make up roughly a third of the population. At Massachusetts General Hospital, where we practice, an estimated 35% to 40% of patients admitted to the hospital with the coronavirus are Latino — that’s a 400% increase over the percentage of patients admitted before the outbreak who were Latino.

The Los Angeles Times reported that, among patients 18 to 49 years old, “black residents are dying nearly two and a half times as often as their share of the population.” Overall, blacks and Hispanics are dying disproportionately pared to whites and Asians. According to the Chicago Tribune, “about 68% of the city’s deaths have involved African Americans, who make up only about 30% of Chicago’s total population, according to data from the Cook County medical examiner’s office and the Chicago Department of Public Health.”

What is the cause? Why these disparities? Again, the progressive answer is “structural racism.” At Vox, Fabiola Cineas describes COVID-19 deaths as a racial injustice issue this way:

Still, the emergence of just a smidgen of the Covid-19 data on race already tells a grim story that shouldn’t shock anyone who knows a little about the systemic oppression of black people in America. Hundreds of years of slavery, racism, and discrimination pounded to deliver poor health and economic es for black people heart disease, diabetes, and poverty, for starters — that are only being magnified under the unforgiving lens of the coronavirus pandemic. And negligible efforts to redress munities are being agitated like a bee’s nest prodded with a stick.

Although there is no scientific evidence to back this claim, “systemic oppression” provides a simple explanation for poor health es, like heart disease and diabetes, in the eyes of many who seem uninterested in the possibility of multiple correlations. For example, we now know that the most significant factors in the disproportionate deaths of blacks and Hispanics during the pandemic are age and certain preexisting health conditions like hypertension, diabetes, obesity, and respiratory challenges like as asthma. One study of New York City-area COVID-19 cases found that 88% of those patients had more than one preexisting condition, while 6.3% had only one, and 6.1% had none at all.

The question that matters, then, is why do so many blacks and Latinos have the types of preexisting conditions that make them vulnerable to the worst effects of a coronavirus that has taken the lives of thousands of people across the United States? The question plex, but the answers fall somewhere between the expansion of government and cultural norms.

In New York City, it is hard to make the case that poverty-based systemic injustice is the cause of health disparities in COVID-19 infections. New York state already spends billions of dollars providing health care to underprivileged citizens, especially blacks and Latinos. In City Journal, Seth Barron observes:

The uninsured rate among black New Yorkers is only slightly higher than the white rate; Latino New Yorkers, including many illegal aliens, have much higher uninsured rates but a slightly lower death rate. Meantime, Asians in New York City, with higher poverty rates than any other group, show the lowest incidence of COVID-19 deaths, by a significant margin.

The actual data point to something other than systemic racism in the health care system or lack of access. What seems to be emerging is that those who are the most at risk of infection and death are those receiving the most government assistance for health care, e assistance, and public housing, especially for senior citizens.

It is beyond the scope of this article to lay out the full history of all the policies that have undermined black and Latino striving in the American experience, but a more sinister culprit than racism for COVID-19 health disparities is the expansion of government power. The government continues to restrict the lives of minorities and their ability to exercise their volition and participate in political and economic liberty. One of the important questions we need to as is this: What kinds of policies undermine the capacity of people to make good choices for food, housing, or other factors that put their health at risk?

In addition to the coercion of government power, many preexisting conditions are behavioral and cultural. Historically speaking, it is the expansion of government power and the social assistance state that continue to keep e minorities out of the marketplace. It is the social assistance state that traps e minorities in public housing, shackles them to public assistance programs, and usurps marriage and family norms by having government institutions replace parents. Public schools provide up to three meals a day in many cities, and judges discipline children instead of parents. Moreover, government officials refuse to allow parents to choose better schools for their children. They create housing scarcity through red-lining and zoning laws, and they keep e fortable living at or below the poverty level rather than providing the means, structures, incentives, and opportunities to experience social and economic mobility by divorcing themselves from the chains of government oversight. For example, it is the federal government that subsidizes the very industries that produce the cheap, processed foods correlated with hypertension and diabetes. It is urban planners in the local government who decided to build pollution-generating public transportation hubs adjacent to dense populations of residential housing, creating the conditions that contribute to generations of asthmatics.

To make matters worse, there the cultural factors that many of us are unwilling to discuss. For example, the dietary preferences of people correlated with the onset of Type II diabetes include highly processed carbohydrates, whole grains, sugary drinks, red meat, and processed meats. These foods put people at high risk of multiple, long-term illnesses, including the ones most susceptible to COVID-19 mortalities. The personal choice to smoke cigarettes often leads to respiratory challenges that the coronavirus exploits.

Critics will retort that residents of e neighborhoods live in “food deserts” and do not have better food options. The theory holds that if people have better food options, they would naturally chose them, even though there are no data to back up that claim. Perhaps we should ask, why are there food deserts? Why is unhealthy food so cheap? Why do healthy restaurants not locate in certain neighborhoods? What cost barriers keep grocery stores with healthy food from operating in e neighborhoods? Could it have anything to do with the fact that neighborhoods with high levels of violence and crime are the ones where businesses are the least likely to operate? Could it be that high taxes, government rules and regulations all raise the costs of doing business in ways that eliminate margins for reinvestment, which drives low-skilled jobs away?

Finally, there are so many more questions we could ask that one could easily conclude that placing the blame for COVID-19 racial disparities on “systemic injustice” is intellectually lazy, sophomoric, and myopic. These assumptions blind us to better data and better explanations. Better explanations lead to better solutions.

If the public healthcare system treats people poorly, we need to ask what incentives are at work. Racism does not cause diabetes, obesity, hypertension, or asthma but it easy to put people in positions where their best choices are sabotaged by government bureaucrats. When people are free to make better choices—and they are properly formed to make virtuous choices for themselves, their family, and munities—we will see health disparities dissipate, and we will be able to focus on effective strategies that lead to sustainable human flourishing regardless of race and class.

Air Force photo by Senior Airman Dylan Murakami. Public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Forgotten Sin of Covetous Envy
Modern rhetoric of e inequality is driven by covetous envy, says Russell Nieli. Caritas, humility, gratitude, and goodwill toward others are a healthy society’s answer to the ancient curses of envy and pride: The problem of the chronically poor is that they are chronically poor, not that some people make a lot more money than other people and bring about “inequality.” The fact that some fail to earn enough to live at a decent level is a genuine social problem....
Bye-Bye for the Bishop of Bling … And Hello Obama?
In USA es this story from the Associated Press: VATICAN CITY (AP) — Pope Francis on Wednesday permanently removed a German bishop from his Limburg diocese after his 31 million-euro ($43-million) new plex caused an uproar among the faithful. Francis had temporarily expelled Monsignor Franz-Peter Tebartz-van Elst from Limburg in October pending a church inquiry. At the center of the controversy was the price tag for the construction of a new bishop’s plex and related renovations. Tebartz-van Elst defended the...
Does the Moral Consensus on Human Trafficking Apply to Economics?
Over at the Kern Pastors Network blog, Greg Forster uses The Locust Effect–Gary Haugen’s new book on violence, poverty, and human trafficking –as a springboard for discussing the reach and interconnectedness of various mitments. “The mitments that mobilize evangelicals to fight human trafficking have much broader application,” he writes, “and point to the possibility of a larger Christian vision for the public square.” Yet, for whatever reason, we continue to stall when es to expanding, integrating, and applying things such...
How the IRS Killed Bitcoin as a Currency
“For federal tax purposes, virtual currency is treated as property.” With those ten words, the IRS has made it more difficult — if not impossible — for bitcoin and other virtual currencies from gaining widespread, mainstream acceptance as a currency mercial transactions. Because they are now treated as property, virtual currencies are considered, like stocks, bonds, and other investment property, as capital assets and will be subject to capital gains tax. But why does this hinder bitcoins use a currency?...
Crony Capitalism’s Favorite Trick
Many who reject capitalism in favor of some “third way” do so because they often mistake it for government-corporate cronyism, says Jonathan Witt in this week’s Acton Commentary. But in countries that have begun extending true economic freedom to the masses, capitalist activity has already lifted hundreds of millions of people out of extreme poverty. Happily, a new piece in The Economist magazine offers some helpful medicine for the confusion, insisting on the distinction between cronyism and capitalism while also...
Michael Miller: Free Markets, Poverty And The Pope
In today’s New York Post, Acton’s Michael Matheson Miller discusses Pope Francis’ views on poverty, in light of the pope’s ing meeting with President Obama. Miller reminds the reader that the pope is not an economist or a politician. Trying to view him through that type of lens is a mistake, says Miller. Pope Francis is not an economist or technocrat laying out policy; nor does he see the government as the primary solution to all of our problems. He...
No Cigarettes For You, No Birth Control For Me?
The CVS chain made an announcement a few weeks ago: they would no longer sell tobacco products at their stores. CVS President and CEO Larry Merlo said: As the delivery of health care evolves with an emphasis on better health es, reducing chronic disease and controlling costs, CVS Caremark is playing an expanded role through our 26,000 pharmacists and nurse practitioners. By removing tobacco products from our retail shelves, we will better serve our patients, clients and health care providers...
Trillium’s Unholy McKibben Alliance
It’s been a long, cold winter. Not to mention expensive due to heating bills depleting bank balances for those fortunately possessing enough scratch to pay their utilities. For others forced to wear sweaters around the clock and sleep with three dogs to stay warm while keeping the thermostat tuned just above freezing to save money, it may take months before reaching a zero balance on the monthly propane/gas/natural gas/electricity statement. Imagine how prohibitive those bills would be if we relied...
How Debit Cards Can Fight Street Crime
When bank robber Willie Sutton was asked why he robbed banks, he is (mis)quoted as having said, “Because that’s where the money is.” Turns out that is also why there is more street crime in poorer neighborhoods: because that’s where the cash is. Or at least it’s where the case was. It has been long recognized that cash plays a critical role in fueling street crime due to its liquidity and transactional anonymity. In poor neighborhoods — where street offenses...
Audio: Samuel Gregg on Pope Francis and President Obama
Acton Institute Director of Research Samuel Gregg joins hosts John Hall and Kathy Emmons on It’s The Ride Home on Pittsburgh’s 101.5 FM WORD to discuss President Obama’s scheduled visit this week in Rome with Pope Francis. Gregg notes the differences in worldview between Francis and Obama, and contrasts the likely relationship between the current pope and president with the more well-known relationship between an earlier pope and president, John Paul II and Reagan. You can listen to the interview...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved