Home
/
RELIGION & LIBERTY ONLINE
/
What’s behind COVID-19 racial health disparities?
What’s behind COVID-19 racial health disparities?
Mar 7, 2026 5:39 AM

Soon after COVID-19 infection rates began to skyrocket in New York City and other densely populated urban areas, progressives and Democrats demanded data on the racial disparities of testing, treatments, and deaths. The data showed that blacks and Latinos were much more likely to die from the virus than whites and Asians. As expected, progressives moved to explain these disparities in terms of structural, systemic injustice in America’s health care system: Such injustice follows the country’s material and economic inequality. The truth, however, is plicated, and if we misunderstand the core issues, we will opt for solutions that could do more harm than good.

The accumulated impact is staggering. According to NPR, in New York City:

[C]oronavirus is twice as deadly for these minorities as for their white counterparts. In both Chicago and Louisiana, black patients account for 70 percent of coronavirus deaths, even though they make up roughly a third of the population. At Massachusetts General Hospital, where we practice, an estimated 35% to 40% of patients admitted to the hospital with the coronavirus are Latino — that’s a 400% increase over the percentage of patients admitted before the outbreak who were Latino.

The Los Angeles Times reported that, among patients 18 to 49 years old, “black residents are dying nearly two and a half times as often as their share of the population.” Overall, blacks and Hispanics are dying disproportionately pared to whites and Asians. According to the Chicago Tribune, “about 68% of the city’s deaths have involved African Americans, who make up only about 30% of Chicago’s total population, according to data from the Cook County medical examiner’s office and the Chicago Department of Public Health.”

What is the cause? Why these disparities? Again, the progressive answer is “structural racism.” At Vox, Fabiola Cineas describes COVID-19 deaths as a racial injustice issue this way:

Still, the emergence of just a smidgen of the Covid-19 data on race already tells a grim story that shouldn’t shock anyone who knows a little about the systemic oppression of black people in America. Hundreds of years of slavery, racism, and discrimination pounded to deliver poor health and economic es for black people heart disease, diabetes, and poverty, for starters — that are only being magnified under the unforgiving lens of the coronavirus pandemic. And negligible efforts to redress munities are being agitated like a bee’s nest prodded with a stick.

Although there is no scientific evidence to back this claim, “systemic oppression” provides a simple explanation for poor health es, like heart disease and diabetes, in the eyes of many who seem uninterested in the possibility of multiple correlations. For example, we now know that the most significant factors in the disproportionate deaths of blacks and Hispanics during the pandemic are age and certain preexisting health conditions like hypertension, diabetes, obesity, and respiratory challenges like as asthma. One study of New York City-area COVID-19 cases found that 88% of those patients had more than one preexisting condition, while 6.3% had only one, and 6.1% had none at all.

The question that matters, then, is why do so many blacks and Latinos have the types of preexisting conditions that make them vulnerable to the worst effects of a coronavirus that has taken the lives of thousands of people across the United States? The question plex, but the answers fall somewhere between the expansion of government and cultural norms.

In New York City, it is hard to make the case that poverty-based systemic injustice is the cause of health disparities in COVID-19 infections. New York state already spends billions of dollars providing health care to underprivileged citizens, especially blacks and Latinos. In City Journal, Seth Barron observes:

The uninsured rate among black New Yorkers is only slightly higher than the white rate; Latino New Yorkers, including many illegal aliens, have much higher uninsured rates but a slightly lower death rate. Meantime, Asians in New York City, with higher poverty rates than any other group, show the lowest incidence of COVID-19 deaths, by a significant margin.

The actual data point to something other than systemic racism in the health care system or lack of access. What seems to be emerging is that those who are the most at risk of infection and death are those receiving the most government assistance for health care, e assistance, and public housing, especially for senior citizens.

It is beyond the scope of this article to lay out the full history of all the policies that have undermined black and Latino striving in the American experience, but a more sinister culprit than racism for COVID-19 health disparities is the expansion of government power. The government continues to restrict the lives of minorities and their ability to exercise their volition and participate in political and economic liberty. One of the important questions we need to as is this: What kinds of policies undermine the capacity of people to make good choices for food, housing, or other factors that put their health at risk?

In addition to the coercion of government power, many preexisting conditions are behavioral and cultural. Historically speaking, it is the expansion of government power and the social assistance state that continue to keep e minorities out of the marketplace. It is the social assistance state that traps e minorities in public housing, shackles them to public assistance programs, and usurps marriage and family norms by having government institutions replace parents. Public schools provide up to three meals a day in many cities, and judges discipline children instead of parents. Moreover, government officials refuse to allow parents to choose better schools for their children. They create housing scarcity through red-lining and zoning laws, and they keep e fortable living at or below the poverty level rather than providing the means, structures, incentives, and opportunities to experience social and economic mobility by divorcing themselves from the chains of government oversight. For example, it is the federal government that subsidizes the very industries that produce the cheap, processed foods correlated with hypertension and diabetes. It is urban planners in the local government who decided to build pollution-generating public transportation hubs adjacent to dense populations of residential housing, creating the conditions that contribute to generations of asthmatics.

To make matters worse, there the cultural factors that many of us are unwilling to discuss. For example, the dietary preferences of people correlated with the onset of Type II diabetes include highly processed carbohydrates, whole grains, sugary drinks, red meat, and processed meats. These foods put people at high risk of multiple, long-term illnesses, including the ones most susceptible to COVID-19 mortalities. The personal choice to smoke cigarettes often leads to respiratory challenges that the coronavirus exploits.

Critics will retort that residents of e neighborhoods live in “food deserts” and do not have better food options. The theory holds that if people have better food options, they would naturally chose them, even though there are no data to back up that claim. Perhaps we should ask, why are there food deserts? Why is unhealthy food so cheap? Why do healthy restaurants not locate in certain neighborhoods? What cost barriers keep grocery stores with healthy food from operating in e neighborhoods? Could it have anything to do with the fact that neighborhoods with high levels of violence and crime are the ones where businesses are the least likely to operate? Could it be that high taxes, government rules and regulations all raise the costs of doing business in ways that eliminate margins for reinvestment, which drives low-skilled jobs away?

Finally, there are so many more questions we could ask that one could easily conclude that placing the blame for COVID-19 racial disparities on “systemic injustice” is intellectually lazy, sophomoric, and myopic. These assumptions blind us to better data and better explanations. Better explanations lead to better solutions.

If the public healthcare system treats people poorly, we need to ask what incentives are at work. Racism does not cause diabetes, obesity, hypertension, or asthma but it easy to put people in positions where their best choices are sabotaged by government bureaucrats. When people are free to make better choices—and they are properly formed to make virtuous choices for themselves, their family, and munities—we will see health disparities dissipate, and we will be able to focus on effective strategies that lead to sustainable human flourishing regardless of race and class.

Air Force photo by Senior Airman Dylan Murakami. Public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
5 Basic Principles of Christian Stewardship
In Faithful in All God’s House: Stewardship and the Christian Life, Lester DeKoster and Gerard Berghoef explore the range and reach of Christian stewardship, emphasizing that the practice of stewardship extends far beyond the handling of our money, stretching into life and time and destiny. The practice of stewardship is “the supreme challenge of the Christian life,” they argue, and thus, we must strive to properly orient our thinking and behavior accordingly. The forms of stewardship are submitted to all...
The foundations of American independence vs. despotism
The Great Awakening (1730 – 1760) was central to America’s revolution and independence. It united the colonies and gave them a new spiritual vitality. It made churches more American and less European. These changes wedded with enlightenment thought allowed Americans to see the world with new eyes. Ties to Europe, and England especially, began to unravel. “The Revolution could not have taken place without this religious background,” says historian Paul Johnson. “The essential difference between the American Revolution and the...
The Opposite of Love
mon lesson that many of us were taught in grammar school was what defined an ‘opposite.’ As children we learn that hot and cold are antonyms; as are bad and good, living and dead, love and hate. One statement that I recently heard challenged a childhood preconception of mine. It declared that the opposite of love is not hate, but indifference. If we think about what indifference is, we soon see that it is in stark opposition to love. To...
A Job-Killing Obamacare Mandate Gets Delayed
Both the working poor and small businesses got some e, albeit temporary, news yesterday: the Treasury Department announced it is delaying what’s called the “employer mandate” under the Affordable Care Act until January of 2015. That mandate panies with more than 50 full-time employees to offer health insurance or pay a $2,000 penalty. Most businesses with more than 50 employees already offer insurance, but panies and startups often cannot afford the cost. Even some supporters of Obamacare admit this mandate...
Faith In The Free Market
Wes Selke thought he might be called to seminary. Instead, he wound up in business school. That doesn’t mean he’s any less filled with a sense of mission and purpose. An article in Christianity Today has Selke discussing his desire as a Christian to invest in social entrepreneurship and how his faith and his work life intertwine. As co-founder of Hub Ventures, Selke seeks to help entrepreneurs get off to a solid start through a 12-week, intensive training course. He...
The Declaration of Independence as American Creed
The Declaration of Independence contains the clearest, most concise, and most eloquent articulation of the American creed, says David Azerrad, a political definition of man in two axioms, and three corollary propositions on government. In the course of making this argument and building their case, the founders also laid down the timeless and universal principles that were to define the new country. In that second paragraph, we find the clearest, most concise, and most eloquent articulation of the American creed....
Video: Samuel Gregg on Becoming Europe
On June 27, 2013, Samuel Gregg, Acton’s Director of Research, discussed his book ing Europe: Economic Decline, Culture, and How America Can Avoid a European Futureas part of the 2013 Acton Lecture Series. If you weren’t able to join us here at the Acton Building for the lecture, you can watch below: ...
Celebrating the Things of the Spirit
Each Independence Day, I make a point of re-reading President Calvin Coolidge’s speech given on the 150thanniversary Declaration of Independence.I’d encourage you to do the same. Coolidge has a deep understanding of American history, and after contemplating what led the founders to write what they wrote, and what inclined Americans to follow their lead, he ultimately concludes that it was their spiritualinclinations, and the moral and spiritual orientation of the American people, that played the most important role: Our forefathers...
‘Standing Together For Religious Freedom’
In an open letter to all Americans, religious leaders as varied as Catholic Archbishop William Lori of Baltimore and Susan Taylor, the National Public Affairs Director of the Church of Scientology, have responded to the Obama administration’s “final” ruling regarding the HHS mandate that all employers carry health insurance that includes birth control, abortificients and abortion coverage. The letter, entitled “Standing Together For Religious Freedom”, acknowledges the signators have a wide range of beliefs and that many of the signators...
Naturalizing Shalom: When ‘Justice’ Becomes an Idol
A new generation of evangelicals is beginning to re-think and re-examine the ways they have typically (not) engaged culture, with theological concepts like Abraham mon graceleading many to stretch beyond their more dispensationalist dispositions. Over at Comment, James K.A. Smith offers some helpful warnings for the movement, noting that amid our “newfound appreciation for justice and shalom,” we should remain wary of getting too carried away with our earthly-mindedness.“By unleashing a new interest and investment in ‘this-worldly’ justice,” Smith argues,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved