Home
/
RELIGION & LIBERTY ONLINE
/
What Would Röpke Do?
What Would Röpke Do?
Mar 6, 2026 1:06 PM

As America and Europe continue to wrestle with the question of how best to address their respective economic crises, many are looking back to the lessons of history and how they might be applicable to today. Scholars, public intellectuals, and policy analysts are paying particular attention to the economic debates of the 1930s, during which much intellectual wrestling — not all of it pretty — occurred over the causes of the Great Depression and how to best alleviate its destructive effects. Not surprisingly, the writings of John Maynard Keynes and Friedrich von Hayek are among the most heavily referenced by contemporary figures.

Another scholar who wrote extensively on the causes of, and possible solutions to, protected recessions was the German economist Wilhelm Röpke. His thinking was shaped not only by his lengthy formal studies of business cycles, but also the fact that he was extensively consulted by German governments in the late 1920s and early 1930s as the Weimar Republic struggled to stave off political and economic disaster amidst the collapse of banks and skyrocketing unemployment that fed the extremes of left and right. These consultations came to an end in 1933 after the fiercely anti-Nazi (and anti-Communist) Röpke became of the first academics to be purged from the universities by the new National Socialist government.

In his 2010 book, Wilhelm Röpke’s Political Economy (described by one reviewer in Economic Affairs as “the prehensive in its analysis of this important thinker’s political economy” and another reviewer in The American Spectator as “mandatory reading for every student of political economy”) Acton’s Research Director Samuel Gregg included an analysis of Röpke’s thinking about business cycles and recessions as the world remained stuck in an economic quagmire throughout the 1930s. pares Röpke’s position to that of Hayek and Keynes, illustrating how Röpke moved ever closer to Hayek’s analysis and prescriptions and ever more skeptical (and outspokenly so) of Keynes’s views.

Those interested in this subject, but who also wonder what Röpke might have thought of our current economic predicaments might be interested in an address delivered by Dr. Gregg in Buenos Aires, Argentina, in March 2010. The English-language lecture—“Wilhelm Röpke, The Depression and the 2008 Crisis: Reflections from the Past, Lessons for Today”—has just been published in the May 2010 edition of the Argentine journal Revista de Instituciones, Ideas y Mercados, the flagship journal of ESEADE, one of Argentina’s leading market-oriented universities.

It’s especially interesting to observe that while Röpke was initially willing to contemplate some mild interventions (mainly of the type that removed obstacles to a market-driven recovery), Gregg shows that Röpke soon concluded that most interventionist programs were counterproductive and/or ineffectual. Here Röpke was especially influenced by what he regarded as the failure of the New Deal (a failure beautifully documented by the economic historian Amity Shlaes in her 2008 book, The Forgotten Man) to reignite the American economy. As Röpke wrote in 1942:

It turned out that the original calculation that the Government’s boost of purchasing power would set off the private investment drive that was due, was wrong. Every time the Government’s injections were withheld, it was as if there was no private initiative which could take the place of public initiative.

Sound familiar? In his lecture, Gregg notes:

Most interwar active business-cycle policies aimed bating the Depression, Röpke argued, had failed . . . . Instead [citing Röpke] ‘only an artificially continued prosperity developed which was bound e to an end the moment the state injections of purchasing power upon which it depended, ceased.’ Bad investments had driven out good investments, meaning that governments were not only bound to keep injecting purchasing power, but to increase them. Such, Röpke wrote, was ‘the slippery slope of collectivism.’

How little we have learned from the past.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Don’t Blame Markets, But Sin for Environmental Problems
Kishore Jayabalan, director of the Acton Insitute’s Rome office – Istituto Acton – has issued the following statement today regarding Pope Francis’s much-awaited enviromental encyclicalLaudato Si’.Among other things, Jayabalannotes: “[Francis] seems to blame markets, over-consumption and especially finance, rather than human sin, for all our environmental problems.” I appreciate and e Pope Francis’s encyclical,Laudato Si’, which challenges us to re-examine how we treat the earth and each other. These are non-negotiables for Catholics and there is much we can do...
Samuel Gregg: Pope Francis’ Economic Blind Spots
Samuel Gregg, director of research at the Acton Institute, spoke with Business Spectator about the economic message of the new encyclical: When you read through the text, you find the free market, and finance in particular, is identified more or less as responsible for many environmental problems, Dr Gregg said. It’s almost a subterranean theme of the encyclical …In many respects it’s a caricature of market economies. Read more at “Pope Delivers Strong Message on Climate Change.” from Business Spectator....
Environment Encyclical Is ‘Well Intentioned, Deeply Flawed’
Samuel Gregg, Acton’s director of research, writes in The American Spectator today about Laudato Si’, Pope Francis’ encyclical which addresses environmental issues. Gregg says that part of the encyclical’s intent is to add to the global discussion regarding the environment and to the climate change debate. However, Gregg believes that the encyclical, rather than enlightening, is muddying the waters. To be sure, there is much about today’s global economy that merits criticism. The encyclical rightly underscores the problem of bailing...
Peter Johnson: This Pope Gets It – Modern Bourgeoisie Need A Swift Kick In The Butt
In the early 2000s, I spent two years working for the Peace Corps, teaching subsistence farmers modern beekeeping practices to produce honey for consumption and sale. Despite the time and distance, I have continued to maintain close relationships with many of the desperately poor people with whom I worked. Because of my experience abroad—living first for years first in Paraguay and then Senegal, West Africa—I have long maintained a nagging sense that modern Western culture has a general apathy toward...
Social Justice and the Spirit of Association
What is social justice? Is it a vision of a perfectly just society? Is it an ideal set of government policies?Is it a particular theory or practice? Is it a virtue? A religious concept? A social arrangement? In a lecture at Acton University on his ing book, Social Justice: What It Is, What It Isn’t, Michael Novak soughtto answer somethese questions with a particular framework around intermediary institutions. Offeringa broad survey of the term’s origins, history, and modern use and...
Prediction Regarding Laudato Si’ Turns Out To Be Accurate
Who could have predicted, six months ago, what the encyclical Laudato Si’, would hold in store? Seems like Jennifer Roback Morse could. In a January 2015 piece for The Daily Caller, Morse made some predictions that turned out to be spot on. I do not know what he is going to say. Neither, dear reader, does anyone else you are likely to read. However, I can tell you two things that he will certainly not say. And those two unsaid...
A Guide to Laudato Si: A Section-By-Section Summary of Pope Francis’ Encyclical on the Environment
Pope Francis has released his eagerly anticipated encyclical on the environment, Laudato Si’. While the document deserves a close reading, its extreme length (80 pages/45,000 words) will make it difficult for many people to process. To help highlight some of the key points I’ve produced a section-by-section summary of the entire encyclical. As with any summary, much of the meaning and context will be lost. But I hope this will provide you with a starting point for greater engagement with...
‘Sister Earth’: Pope Francis Reads G.K. Chesterton?
Pope Francis’ new encyclical on the environment, Laudato Si, is generating discussion across the web. For a round-up of responses and reactions from Acton, see Acton Speaks on the Environment. There’s plenty left to explore, respond, and reflect on, but in the meantime, it’s worth noting an interesting parallel with another great Catholic thinker (as passed along by a friend of mine). The beginning of the environmental encyclical leads off with the following statement about Earth being our “sister”: LAUDATO...
Video: Gregory Thornbury at Acton University 2015
Wednesday was the first full day of Acton University 2015, and it ended with a plenary session featuring GregoryAlan Thornbury, the President of The King’s College in New York City. Thornbury’s address was preceded by an introduction by Acton Institute Research Fellow andassociate professor of theology at The King’s College, Anthony B. Bradley. We’re pleased to present the evening’s program here on the PowerBlog for your edification. ...
Why monasteries succeed but secular communes fail
In a lecture on markets and monasticism at Acton University, Dylan Pahman gave a fascinating overview and analysis of the interaction between Christian monasticism and markets. He’s written on this before and has a longer paper on the topic as well. In the talk, he highlighted a range of facts and features, from monastic teachings on wealth and poverty to the historical realities of munities and enterprises. Over the centuries, monasteries have contributed a host of products and services to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved