Home
/
RELIGION & LIBERTY ONLINE
/
What WALL-E and Wilhelm Röpke teach us about work and economics
What WALL-E and Wilhelm Röpke teach us about work and economics
Feb 19, 2026 11:17 PM

Humans have a tendency to daydream about a day or a place where work is no more, whether it be a retirement home on a golf course or a utopian society filled with leisure and merriment.

But is a world without work all that desirable?

In a recent lecture at Southeastern Baptist Theological Seminary, the question is explored by Dr. Hunter Baker, winner of the Acton Institute’s 2011 Novak Award and author, most recently, of The System Has a Soul: Essays on Christianity, Liberty, and Political Life.

Countering the cultural priorities and pressures of the day, Baker outlines a robust Christian vision of work and the economy, drawing on thinkers such as Wilhelm Röpke and Lester DeKoster, as well as science fiction fixtures such as WALL-E, 1984, and Beggars in Spain.

“Work is a gift from God, not a curse,” says Baker. “…The science fiction dreams of human beings released from all labor should probably better be seen as nightmares…We are made to continually be in fellowship with one another, working, creating value, giving, receiving. This is who God has made us to be.”

To take such a view, Baker argues, we must counter the prevailing materialism of the age, whetherfound in socialism or capitalism. Drawing heavily onRöpke, Baker notes that the economy must be driven by more than profit and utility, and that begins with our attitudes about work and leisure.

AsRöpkefamously wrote,the modern market system is not self-sustaining, requiring “reserves” that the market can’tcreate: “Self-discipline, a sense of justice, honesty, fairness, chivalry, moderation, public spirit, respect for human dignity, firm ethical norms.”These supports,Baker reminds us, provide a hint at thespiritual conditions required for any market to flourish.

To be blunt, sin corrupts our work and our motives. We need Christ to help us to work rightly and for good reasons. We need our God, who helps us to believe in truth and love, and to express those things through our work…We should help people to understand that through our work, we give glory to God and we show love to our neighbor.

A cold, sterile, and secular view of the economy ends up being something like a game between utility and profit maximizers…Without spiritual values, the kind that we receive from the Christian faith, the game can be played ruthlessly and in such a way that trust is misplaced…We instead have to seek to give value for value. I must e the kind of person who chooses to use my craft and my profession so that I can give something good to others, and they should do the same so that they can render good to me. We aren’t seeking to take advantage of one another, but rather to honestly, lovingingly, and for mutual benefit create and add value to the exchange between neighbors, brothers, and sisters.

When we recognize thisgift-giving nature of work as service to others and thus to God it transforms not only the work of our hands, but the desires of our hearts and our dreamsfor the future.Rather than striving afterthepurposeless,leisure-laden dystopia ofWALL-E, we can workfor aworld where all is gift, where creativity leads to service and service leads to abundance.

“Work is an important way that we can express love of God and love of our neighbor,” Baker concludes. “Work can help deliver us from a trivial existence based on continual self-amusement and consumption. When the Lord returns, let us to be found working, and not to make ourselves wealthy and powerful, but so as to be found faithful as his chosen stewards and as brothers and sisters trying to shine forth for his kingdom and his glory.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Mandela’s Vision for Ecumenical Economic Engagement
Here’s a key section from a speech given by Nelson Mandela in 1998 at the World Council of Churches: At the end of a century that has taught that peace is the greatest weapon in development, we cannot afford to spare any effort to bring about a peaceful resolution of such conflicts. Nor can we allow anything to detract from the urgent need to cooperate in order to ensure that our continent avoids the negative consequences of globalization and that...
PovertyCure International Short Film Festival: Invitation To Vote And Attend
is an international network of organizations and individuals seeking to ground mon battle against global poverty in a proper understanding of the human person and society, and to encourage solutions that foster opportunity and unleash the entrepreneurial spirit that already fills the developing world. In order to continue to educate and inform people about entrepreneurial solutions to poverty, PovertyCure is hosting the PovertyCure Film Festival and Feature Documentary Preview on December 12, 2013 in New York City. According to PovertyCure,...
The Mysterious Case Of The Disappearing Doctors
No, it’s not a Sherlock Holmes book. It’s reality: American is losing doctors. When most of us have a medical concern, our first “line of defense” is the family physician: that person who checks our blood pressure, keeps on eye on our weight, looks in our ears and our throat for infections, and does our annual physicals. And it’s these doctors that are ing scarce. In American Spectator, Acton Research Fellow Jonathan Witt takes a look at this issue. My...
Audio: Samuel Gregg Discusses ‘Evangelii Gaudium’ on Kresta in the Afternoon
Continuing our roundup of ment on Evangelii Gaudium, here’s Acton’s Director of Research and Author of Tea Party Catholic Samuel Gregg joining host Al Kresta on Ave Maria Radio’s Kresta in the Afternoonto discuss Pope Francis’ Apostolic Exhortation, with particular emphasis on its economic elements. This interview took place on Monday, December 2nd. ...
Do We Need To ‘Check Our Faith At The Door?’
Increasingly, Americans who adhere to a religion are told they cannot “force their beliefs” on others. Simply stating publicly that one doesn’t believe gays have the right to marry can cost you your career. Literally hundreds of lawsuits are now in motion against the government because employers do not want to be forced to violate their religious beliefs by paying for employees’ contraception and/or abortions. Richard W. Garnett ponders this topic in today’s Los Angeles Times. Garnett takes the reader...
How to Think About Money Like the Working Poor (Part 2)
Yesterday I began a series of posts which attempts to explain why the working poor tend to make terrible financial decisions and how they think about money differently than other economic classes. In my initial post I wrote, Imagine that instead of having to deal with consumption smoothing decisions, at most, several times a year, you had to deal with them several times a month, or even several times a week. Now also imagine there is no workable solution that...
The Reforming Power of Children
“All good, enduring reformation begins with ourselves and takes its starting point in one’s own heart and life,” writes Herman Bavinck in The Christian Family. “If family life is indeed being threatened from all sides today, then there is nothing better for each person to be doing than immediately to begin reforming within one’s own circle.” Such a process of reformation plex and varied, and is somewhat unique for each of us. But for the moment, I’d like to focus...
Plan to Privatize the DIA Still Alive
Earlier this year I argued for a plan that would privatize the DIA, allowing for the City of Detroit to cash in on a measure of the collection’s worth to satisfy creditors and simultaneously protect the DIA’s artwork from being parceled out in bankruptcy proceedings. At the time, I had doubts about the practicability of the idea. I figured that even if such a path were to be pursued that the DIA would likely end up torn apart like a...
How John Locke Influenced Catholic Social Teaching
Joe Hargrave argues that John Locke and Pope Leo XIII have more mon than you might imagine: It isn’t often that John Locke is mentioned in discussions of Catholic social teaching, unless it is to set him up as an example of all that the Church supposedly rejects. After all, Locke is considered one of the founders of a liberal and individualist political tradition that was rejected by the papacy in the 19th and 20th centuries. However, a closer examination...
Moving Money From One Place To Another Is Not Economic Stimulus
The Obama Administration seems to think that moving money from one place to another constitutes economic stimulus. A Washington Times editorial points this out. First, the administration is pushing food stamps, or SNAP (Supplemental Nutrition Assistance Program), as a way to get the economy moving. “I should point out,” Agriculture Secretary Tom Vilsack said on MSNBC two years ago, “when you talk about the SNAP program or the food-stamp program, you have to recognize that it’s also an economic stimulus...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved