Home
/
RELIGION & LIBERTY ONLINE
/
What Most People Get Wrong About Economics
What Most People Get Wrong About Economics
Dec 2, 2025 2:29 AM

I am not an economist. Truth be told, I only took one class in economics as an undergrad. However, I’ve learned a lot in the past few years, and one of the things I’ve learned is that most people don’t understand economics.

Pascal-Emmanuel Gobry knows this as well, and explains it far better than I could. In today’s Forbes, Gobry breaks down the understanding of economics into two broad camps: the “productivist” view and the “creativist.” First, the productivist:

pressed, theproductivist view of the economy holds that an economy works because it gives people stuff to do and stuff to buy. The reason why an economy which hums along hums along is because it produces enough stuff and people have enough money to buy that stuff so that people buy stuff and that gives jobs to the people who produce stuff, and in turn the stuff that is produced makes people want to buy them. To the productivists, the key thing is to keep the machine running and, hopefully, make it run faster, and more efficiently. But, fundamentally, what makes the economy run is this consumerist dynamic.

This, Gobry says, is the way most people – even economists – understand economics. It’s right in the short-term, but flawed. This viewpoint holds that economics is merely an endless cycle of buying and selling. As long as there is products are made, bought and sold, everything should be okay.

But it isn’t. And that’s why the productivist view is wrong.

What’s the other viewpoint? The creativist view:

In the long run, it is absolutely clear that what creates economic prosperity is human creativity. Economic models, which have almost no predictive ability as it is, are even more utterly useless here: it’s very easy to model a productivist economy, and probably impossible to model a creativist one, so guess what academic economists who want to publish papers with lots of equations do? If you look at the history of the Industrial Revolution, it is absolutely clear that what drove the Industrial Revolution was good old fashioned innovation: the pin factory; the steam engine; the mechanical loom; and so on. You can’t model that on a spreadsheet, but it’s the fundamental truth.

You see, economics is about people: what they do, how they do it, how they improve upon old ways of doing things. Instead of a cycle of buying and selling, economics is an endless array of human creativity and the drive to do and be more.

Now, the creativist es at a cost. You see, in the productivist way of thinking, one could simply keep making and selling the same things, for instance, electric fans to cool one’s house. Your fan wears out, and you buy a new one. That one breaks, and you purchase a new one, and so on.

But what happens when someone invents the air conditioner? More people start buying air conditioners and less fans. Some of the folks who make fans are going to lose their jobs, and those jobs e back. Now, we could pour government funds into fan factories to make sure those folks don’t lose their jobs, but is that really the solution? This loss of one type of work or industry for another is called creative destruction, and it isn’t pretty or easy. It is, however, necessary for economic growth. Fr. Robert Sirico, in his book Defending the Free Market: The Moral Case for a Free Economy, addresses this issue.

The challenge for all who are concerned with promoting a free and virtuous society is to minimize the damage done to people by the economy’s dynamism without suppressing that dynamism by wrapping business in a regulatory straitjacket. Sure, we could protect obsolete industries. But are you really protecting a person’s dignity by enticing him to continue making an obsolete product? How would you like to look back on ten or twenty years of labor and know that it wasn’t genuinely profitable but persisted only because your industry or business was on the public dole?

The problem goes beyond the loss of personal dignity. Every time resources are used to prop up an obsolete industry or pany, those are resources that cannot be used to fuel profitable and sustainable industries and businesses. The more resources an economy routes into inefficient and obsolete industries and businesses, the less economic growth there is for the economy as a whole. If labor and skills are not allowed to shift from sector to sector to find their most highly valued use, then economic stagnation is the inevitable result.

If economics were simply a matter of shifting money around, the productivist view would be fine. But economics is about people: their creativity, need to innovate, to have dignified work, to learn and grow, and not simply money. And that is what most people get wrong about economics.

Read “This Is The Fundamental Thing That Most People, Including Paul Krugman, Don’t Get AboutEconomics” at Forbes.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why we need more O’Rourke Conservatives
The 74-year-old former National Lampooner and conservative humorist has died and left behind a wealth of mentary and good feeling, even among those who did not share his politics. No small legacy. Read More… So by now you’ve heard that P.J. O’Rourke, journalist, essayist, and, of course, humorist, has died at the age of 74. Those who knew him and those who read him have been pouring out ia like so much best-for-last wine. John Podhoretz shared a lovely personal...
Licorice Pizza is the L.A. fairy tale we didn’t know we needed
Filmmaker Paul Thomas Anderson has managed the impossible: a love story wise as serpents but innocent as doves. And no sex! Read More… My series on cinematic nostalgia continues—after Wes Anderson’s Francophilia, Ridley Scott’s Italian farce, and Spielberg’s Puerto Rican fiasco, here’s a California story: Paul Thomas Anderson’s ninth feature film, Licorice Pizza, the only Hollywood movie made last year with some reason to be remembered. It’s a story about the ’70s, Hollywood, and the confusion of love in post-’60s...
George Washington will not be canceled
Whether by toppling statues or neglecting the study of his life, we’ve been trying to cancel the Father of Our Nation for some time now. But it can’t be done. Some people are just too awesome. Read More… Cancel—as in noisily toppling George Washington’s statue and striking his name off of buildings? In 2020, one group demanded the removal of his statue from the campus of the University of Washington. Another outfit called for displacing, renaming, or “recontextualizing” the Washington...
Canon law, works of mercy, and human dignity
The gains made in fort by modernity still leave room for ancient wisdom and ancient law. In fact, they demand them. Read More… “All human societies face about the same problems,” claim David Friedman, Peter Leeson, and David Skarbek in their fascinating and peculiar book Legal Systems Very Different from Ours. “They deal with them in an interesting variety of different ways. All of them are grownups—there is little reason to believe that the people who created the legal systems...
A new documentary on the life of Kurt Vonnegut is unstuck in time
This year we celebrate the centenary of the birth of one of the most popular American novelists of the 20th century. Does a documentary shot by a friend do the author of Slaughterhouse-Five justice? Read More… What would Kurt Vonnegut have made of the accordion-style cycle of lockdowns and other restraints imposed on us by the seemingly permanent American sanitary dictatorship devoted to the religion of health in this the centenary year of his birth? Would he have joined the...
Steven Spielberg’s woke West Side Story is a self-contradictory disaster
The original midcentury musical had its own problems, but this updated plete with untranslated Spanish, only makes things unintelligible and unintentionally funny. Read More… Steven Spielberg has recently made a number of movies nostalgic for midcentury liberalism, Bridge of Spies and The Post, especially, very mediocre stories that won him Oscar nominations and praise in the mainstream press at the price of the popularity he once enjoyed. Indeed, he has sacrificed his place as America’s most important director in pursuit...
Modesty for thee but not for me: Brian Sauvé, Beth Moore, and Ephesians 4
A recent Twitter engagement on the subject of Christian women and modesty is the perfect jumping off point for a larger discussion of what it means to be modest, and obsessed. Read More… For those of us who have dealt pulsive behavior or addiction in our families or our own lives, there are clues—perhaps too seemingly unrelated for some to notice—that tip us off that someone might be engaged in an internal battle. Everyone remembers the Jimmy Swaggart saga. Once...
Justin Trudeau’s political overreach is a greater threat to liberty than the truckers’ protest
When citizens’ right to peaceful protest and redress of grievances is treated as the equivalent of war by their government, everyone should be terrified. Read More… The mask has been torn off. If anyone had any doubts that some governments will do literally anything to suppress anyone who protests what they regard as unreasonable measures by the state to address the COVID pandemic, events in Canada has surely disabused them of such illusions. In times of war, we generally allow...
Terrorists and your valentine have more in common than you think
What may seem a bizarre polarity—terrorism and dating—actually speaks to the calculations we all make when investing not just our money but our very selves into any activity. Read More… Economics is the study of human action; it’s the study of individuals making choices. As a result, we can use the “economic way of thinking” to understand the decisions people make when es to all types of behavior, including dating and marriage, Spring break and Vegas vacations, and, yes, even...
Charles Schulz, Peanuts, and the power of community
This year we celebrate the centennial birthday of the creator of the Peanuts gang, which has endured as a ic strip since its debut in 1950, not least because it tackled the most enduring of Western maladies: loneliness. Read More… Charles Schulz believed that life was hard and lonesome. That is why he believed that life was best experienced with others. Only through the sharing of burdens and triumphs and fears and joys could a person navigate the immense challenges...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved