Home
/
RELIGION & LIBERTY ONLINE
/
What is a social entrepreneur and why do they matter?
What is a social entrepreneur and why do they matter?
Jan 16, 2026 8:37 PM

There is a lot of talk today about “social entrepreneurs.” What is a social entrepreneur, and how does that differ from a business entrepreneur? Why do social entrepeneurs matter?

According to the Ashoko website:

Social entrepreneurs are individuals with innovative solutions to society’s most pressing social problems. They are ambitious and persistent, tackling major social issues and offering new ideas for wide-scale change.

Rather than leaving societal needs to the government or business sectors, social entrepreneurs find what is not working and solve the problem by changing the system, spreading the solution, and persuading entire societies to take new leaps.

These are people like Marie Montessori, who pioneered a new method of education, and Muhammad Yunus, who created Grameen Bank, known for its revolutionary form of microfinance.

Social entrepreneurs differ slightly from business entrepreneurs, although there may be some “cross-over.” While business entrepreneurs typically start businesses because they want to make a profit and serve a particular customer base, social entrepreneurs usually start with the desire to solve a problem. While profit may be an e, it is not necessarily a part of the social entrepreneur agenda. For instance, a chef may decide to start a restaurant because she loves cooking and wants to profit from it. A social entrepreneur may start a restaurant because she wants to teach young people how to cook so they can gain valuable job skills. Both are worthy goals, built on different platforms.

In Ireland, Michael Kelly saw that most supermarkets were filled with imported produce, even though fresh local options were available. Not only was the lack of fresh food a nutritional issue, it was costing jobs and impacting local growers. He created GIY (Grow It Yourself) Ireland, helping people grow their own produce and increase demand for locally grown food.

Kahiniawalla is an organization borne of hope and necessity. Samantha Morshed was looking for a way to help rural Bengali women create sustainable jobs. While they were able to make wonderful handmade items, they didn’t have an easy way to sell and distribute them. After meeting Austin and Marita Miller, Kahiniawalla was born: handmade items “that tell a story”.

Some social entrepreneurs start with an eye towards artful expression, such as Patricia Michaels, a clothing designer from New Mexico. As an artist, she wants to do more than simply create beautiful clothing; she uses her business as a way to “raise the status of Native American people”, connecting the stories she grew up with to the outside world in her designs – teaching through art, if you will.

Social e from a variety of backgrounds, with agendas as different as Ireland is from Bangledesh is from New Mexico. They may be artists, missionaries, engineers, teachers. All are confronted with an issue or problem, and see a way to solve it. Then they try to do just that. Social entrepreneurs matter because they are NOT people who say, “You know, somebody ought to…..”, and wonder why the government or some agency hasn’t yet solved the problem. They think, “somebody ought to…” and ask, “Why not me?”, tackling the issue through a blend of creativity, determination, business acumen and a desire to serve and solve.

Cross-posted at PovertyCure blog.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Jonathan Witt: ‘Memo to Tinseltown’
The newly released movies, Lone Ranger and Iron Man 3 both feature an evil capitalist as the villain. Writing at The American Spectator, Jonathan Witt addresses mon practice in Hollywood: This media stereotype is so persistent, so one-sided, and so misleading that an extended definition of capitalism is in order. First a quick bit of housekeeping. Yes, there are greedy wicked capitalists—much as there are greedy wicked musicians, greedy wicked landscape architects, greedy wicked manicurists, et cetera, et cetera, ad...
Smart Drugs: When Performance Rules
When a culture values individualism as a virtue, it sends a message to young people that what really matters in life is your performance. To make matters worse, this performance pressure is coupled with the idea that unless you are on top, you just don’t matter. In fact, if you sprinkle in a little anxiety about being materially successful in life on top of individualism you have the recipe for promise. This is exactly what is happening on high school...
The Roots of Enduring Cultural Change
Over at Christianity Today, Andy Crouch confronts modern society’s increasing skepticism toward institutional structures, arguing that without them, all of our striving toward cultural transformation is bound to falter: For cultural change to grow and persist, it has to be institutionalized, meaning it must e part of the fabric of human life through a set of learnable and repeatable patterns. It must be transmitted beyond its founding generation to generations yet unborn. There is a reason that the people of...
Before Alcoholics Anonymous There Were University Presidents
In a sermon to the class of 1864, Williams College President Mark Hopkins addressed the intimate and inevitable relationship between character and destiny, “Settle it therefore, I pray you, my hearers, once and forever, that as your character is, so will your destiny be.” Within the academy, this basic prescription for earthly happiness, says Lewis M. Andrews, reigned supreme for almost three centuries, from Harvard’s founding in 1636 until the early twentieth century. The typical centerpiece of the moral curriculum...
The Tithe and Cheerful Giving
The folks at RELEVANT magazine wonder, “What would happen if the church tithed?” The piece explores in some depth the point that tithing is really about the radical call to Christian generosity, pointing to the biblical example of the Macedonian church: “Each of you should give what you have decided in your heart to give, not reluctantly or pulsion, for God loves a cheerful giver. (2 Corinthians 9:7)” I was just reading from the Little House books last night to...
The Middle Way of Work
Over at Think Christian, I reflect on an “authentically Christian” view of work, which takes into account its limitations, failings, and travails, as well as its promises, prospects, and providential foundations. The TC piece is in response to a post by Simon Critchley and Jamieson Webster, in which they juxtapose the pscyhologizing of work as subjectively authentic self-expression with their own preferred view of work as something done simply “for the sake of sustenance.” Critchley and Webster are right to...
‘News’ Makes Us Dumber
Constantly in search of a sensational story, the American newspaper magnate William Randolph Hearst once sent a telegram to a leading astronomer that read: “Is there life on Mars? Please cable 1,000 words.” The scientist responded “Nobody knows” — repeated 500 times. I thought of that anecdote when I read Elise Hilton’s post earlier today in which she asks, “You remember ‘news’, don’t you? Every evening, a somber-faced reporter e into your living room, and deliver the serious stories of...
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
A mere recital of the economic policies of governments all over the world is calculated to cause any serious student of economics to throw up his hands in despair. What possible point can there be, he is likely to ask, in discussing refinements and advancements in economic theory, when popular thought and the actual policies of governments…have not yet caught up with Adam Smith? – Henry Hazlitt, Economics in One Lesson. These words continue to echo in the District of...
What Happened To ‘News?’
You remember “news”, don’t you? Every evening, a somber-faced reporter e into your living room, and deliver the serious stories of the day. There was the body count from the Vietnam War, or the Watergate scandal. From an earlier era, the family might gather around the radio to hear the BBC report with the latest from the war on London. We’d hear reports of protests, politicians debating bills, breathless accounts from foreign correspondence. Now, we get updates on celebrity baby...
What Public Schools Should Learn from Homeschool Economics
“Public education is the fount of most problems in the United States, not simply based on content, but also on structure,” says Thomas Purifoy. “Simply put: it is economically impossible for American public education to be successful in the long-run (or the short-run, for that matter).” Purifoy offers three lessons centralized public education can learn from the free market economy of home education: Instead of getting more centralized, educational and curricular control should be pushed down to the lowest possible...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved