Home
/
RELIGION & LIBERTY ONLINE
/
What does the Bible say about wealth creation?
What does the Bible say about wealth creation?
Jan 17, 2026 12:55 AM

What does the Bible say about wealth creation? Can wealth creation lead to Biblical human flourishing?

Earlier this year two evangelical groups, theLausanne MovementandBAM Global, released apaper exploringbiblical perspectives on the theme of ‘wealth creation for holistic transformation’ to address these questions and more.

The paper begins by considering the meaning of the terms ‘wealth’ and ‘holistic transformation.’ First, they discuss the concept of wealth:

Biblically speaking, wealth is a concept embodying strength, power, riches, and substance. Sometimes ‘riches’ and ‘wealth’ occur together, but they are synonymous, and really serve to reinforce each mon feature in ancient writing. Strength and power are indicative of an owner’s legal right to use or dispose of possessions for private benefit. This is broadly in line with the contemporary definition of wealth in terms of accumulated financial and real net assets (‘substance’). Laypersons often use the terms wealth (a stock concept—at a point in time) and e (a flow concept—over a period of time) interchangeably, but in the interests of precision, wealth is regarded as the value of net assets (gross assets minus gross liabilities) of an entity such as a business, household, or individual.

Next, they explain what is meant by holistic transformation:

In a limited business paradigm the primary or sole focus is on maximizing profit for the owners. The growing corporate social responsibility (CSR) movement emphasizes accountability to society as a whole for the ‘triple bottom‒line’ impact of social and environmental es as well as financial results. BAM [i.e., the Business as mission movement] affirms all of these but also includes a 4th bottom-line, intentionally revealing and honoring Christ and seeing Him transform lives through business. BAM is CSR+, as it were. The + can also be seen as a cross—putting everything under the Lordship of Christ.

The paper also examines the biblical foundations for wealth creation, observing that wealth creation is rooted in God the Creator (Genesis 1 and Psalm 104) who purposed us to express his creative nature through work and carrying for the garden (Genesis 2):

The Bible makes a bold claim, namely, that wealth creation is rooted in God the creator. He is the ultimate source of all wealth. Genesis 1:1 declares, ‘In the beginning God created the heavens and the earth.’ And Genesis 2:1 notes that the creation of the heavens and the earth pleted on the sixth day. ‘God saw all that He had made, and it was very good’ (Gen 1:31a). The word in Hebrew that is translated ‘very good’ is closely related to shalom which is normally translated as ‘peace’, but also pleteness or wholeness, wholeness of the individual person, wholeness of human interactions with one another and wholeness of relationship between humankind and all creation.

The goodness of his creation is celebrated in Psalm 104, which provides a kind of mind map of creation starting with God (vv. 1-4), then moving to the earth (vv. 5-9), provision of productive resources (vv. 10-13), relationship between man and creation (vv. 14-26), relationship between created beings and God (vv. 27-30), and acknowledgment of God the Creator (vv. 31-34).

God created humanity ‘in our image, according to our likeness’ (Gen 1:26a) and delegated to humanity a co-creation role. In Genesis 1:28 this role is specified as to ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the earth’ (see also Ps 8:6-8). In doing so, God did not transfer ownership (see Ps 50: 10-12).

That wealth creation is ultimately rooted in God the creator is emphasised in Leviticus 25:23 and Proverbs 8:18-21 and echoed in 1 Chronicles 29:11-12.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Consumerism, Service, and Religion
Today at The Imaginative Conservative, Fr. Dwight Longenecker, in an excerpt from his recent book, bemoans what he sees as “The Spoiling of America.” While sympathetic to his support for self-discipline, I find his analysis of our consumer culture to be myopic. He writes, Without even thinking about it we have gotten used to having it our way. Because excellent customer service is ubiquitous we believe it must be part of the natural order. The service in the restaurant is...
Poverty In America: What’s The Plan To Eradicate It?
No one wants to be poor. No one enjoys figuring out how to stretch meals to last just three more days. No parent wants to tell their child they can’t play a sport or get a new backpack because there is simply no money. No one wants to be evicted. Poverty in America is a reality; so what are we going to do about it? The American Enterprise Institute has a few ideas. They’ve taken a look at where we...
I, Chocolate: What Cocoa Farmers Can Teach Us About Trade
There’s a famous essay by Leonard Read titled “I, Pencil” in which an eloquent pencil (yes, pencil) writes in the first person about plexity and collaboration involved in its own production. “Here is an astounding fact,” the pencil proclaims. “Neither the worker in the oil field nor the chemist nor the digger of graphite or clay nor any who mans or makes the ships or trains or trucks nor the one who runs the machine that does the knurling on...
Caritapolis
“To achieve a moral ecology under which the dignity and solidarity of all peoples can thrive,” says Michal Novak, “we must take small steps, little by little—yet not lose sight of the goal.” Caritapolis, the City ofCaritas. That is, in effect, how St. Augustine definedThe City of God.Obviously, most of the world is not Christian, nor even Western, so a term likeCaritapolisis not native to much of humankind. Pope Paul VI and later popes preferred the expression “civilization of love.”...
Religious Conservatives, EPA Rules, and the Church of the New York Times
The New York Times has a new articled titled “Religious Conservatives Embrace Proposed E.P.A. Rules” that raises the question: are the Times’ editors irredeemably biased or are they just not all that bright? Presumably, you have to be smart to work for the Times, right? So it must be another example of what my friend and former Get Religion boss Terry Mattingly calls “Kellerism.” Mattingly coined the term Kellerism in homage to former Times editor Bill Keller, who said that...
World Day Against Trafficking In Persons: Suhana’s Story
Today is the first World Day Against Trafficking in Persons, as declared by the United Nations. UN Secretary-General Ban Ki-moon said in a statement: To stop the traffickers, we must sever funding pipelines and seize assets. I urge all countries to ratify and fully implement the United Nations Convention against Transnational Organised Crime and its Protocol on Trafficking in Persons.” International Justice Mission is one of many organizations that fight human trafficking on a daily basis. They track down both...
Download Acton University 2014 Lectures
We’ve just posted the final bundle of 107 audio files from Acton University 2014 available for $14.95 at our digital download store. Our lunch and evening lectures are also free, including talks from: Rev. Robert Sirico, co-founder of the Acton Institute and author of Defending the Free Market Makoto Fujimura, Artist and Public Intellectual Andy Crouch, Executive Editor, Christianity Today Ross Douthat, Op-Ed Columnist, New York Times Here’s the full list of lectures: Opening Lecture – Rev. Robert A. SiricoCulture...
Christianity, Socialism, and Wealth Creation
Christian churches in the West have been focused on redistribution of e rather than the creation of wealth, says Brian Griffiths in this week’s Acton Commentary. Through much of the post-war period in the West, the formation of economic policy was dominated by Keynesian activism on the part of governments seeking an increasing role in providing public services, reducing material poverty, and reshaping e redistribution. In the United States, President John F. Kennedy launched the New Frontier program and his...
Audio: The Crucible of Poverty
Stuart Ray, Donn Weinberg, and Anielka Munkel discuss solutions to poverty – July 17, 2014 On July 17th, the Acton Institute hosted a panel discussion titled “The Crucible of Poverty: Perspectives from the Trenches.” The discussion examined the issue of poverty, with a focus on what strategies for poverty alleviation have worked, what strategies have failed, and how we can better help the most vulnerable among us. The panelists for the discussion were Mr. Stuart Ray, Executive Director of Guiding...
State Department Releases Report on International Religious Freedom
Yesterday the State Department released its International Religious Freedom Report for 2013. A wide range of U.S. government agencies and offices use the reports for such efforts as shaping policy and conducting diplomacy. The Secretary of State also uses the reports to help determine which countries have engaged in or tolerated “particularly severe violations” of religious freedom in order to designate “countries of particular concern.” “In 2013, the world witnessed the largest displacement of munities in recent memory,” is the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved