Home
/
RELIGION & LIBERTY ONLINE
/
What did Alexis de Tocqueville actually think?
What did Alexis de Tocqueville actually think?
Jan 18, 2026 2:50 PM

Honoré Daumier (French, 1808 – 1879 ), Alex. Ch. Henri de Tocqueville, 1849, lithograph, Rosenwald Collection

Samuel Gregg, research director at the Acton Institute, recently published areview onthe new translation ofAlexis de Tocqueville’sRecollections: The French Revolution of 1848 and Its Aftermathin which Tocqueville, the “quintessential man of theory,” gets dirty aboutthepolitics of the French Revolution. Why would the man whowrote bothDemocracy in America(1835, 1840) andThe Old Regime and the Revolution(1856) write an explicit reflectionon hispolitical interactions? To answer, Gregg directly quotes Tocqueville:

I want to preserve the freedom to portray without flattery both myself and my contemporaries, in total independence. I wish to lay bare the secret motives that led me and my colleagues and others to act as we did, and when I have understood those motives, to describe them.

In RecollectionsTocqueville writes “uninhibited” and “brutally candid sketches” of hispolitical contemporaries. Tocqueville has something juicy to say on everyone from his intellectual mentor, historian Francois Guizot, to the flattery-loving, slightly insane Napoleon Bonaparte. Gregg states:

… Tocqueville turns out to have held almost all his fellow politicians in low regard. On numerous occasions, he underscores the greed for power and barely hidden corruption of the members of the political establishment.

While Tocqueville’scharacter sketches entertain, Gregg offersthe main purpose ofRecollectionsis to “do more than simply [react] to events and personalities around him”; Recollectionsis an intellectual’s attempt to promote a free and ordered society. Gregg reflects:

[Tocqueville’s]Recollections also seek to show that his primary political objective was to help establish a constitutional system that guaranteed liberty and order in a country seemingly unable bine these two mitments in a stable manner. To realize this end, Tocqueville worked with people from a variety of political persuasions…Tocqueville doesn’t disguise the fact that this coalition-building involved promises which he found deeply distasteful.

This is, of course, one dimension of politics that frustrates intellectuals. At different points, it clearly grated on Tocqueville, not least because he struggled to find men of principle with whom he could work to give life to his vision of a society characterized by ordered liberty.

…Tocqueville’sRecollectionsraise significant questions about the role of intellectuals in modern politics. It’s not that Tocqueville concluded that intellectuals were irrelevant. On the contrary, he resolved that clear thought and careful inquiry unclouded by either sentimentalism or the demands and temptations of office were, if anything, even more essential.

To see the full article on Library of Law and Liberty, click here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
An introduction to the Solow Model
Note: This is post #80 in a weekly video series on basic economics. The Solow model was named after Robert Solow, the 1987 winner of the Nobel Prize in Economics. Among other things, the Solow model helps us understand the nuances and dynamics of growth, says Alex Tabarrok of Marginal Revolution University. The model also lets us distinguish between two types of growth: catching up growth and cutting edge growth. As you’ll soon see in this video, a country can...
Unemployment as economic-spiritual indicator — May 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
France’s 200 roads to serfdom
One of Europe’s most robust welfare states may be proving that government intervention and true social solidarity are inimical forces. Many economic interventionists on both sides of the Atlantic cite the Catholic social teaching of “solidarity” – or, at least, their own conception of it – to justify far-reaching government policies of wealth confiscation and redistribution. The British philosopher Julian Baggini wrote in The Guardian that “Tax Freedom Day” should be celebrated as “Social Solidarity Day.” But heavy-handed government policy...
The NHS and the spell of the White Witch
In The Lion, the Witch, and the Wardrobe, C.S. Lewis described the dreary state of Narnia under the curse of the White Witch as “always winter but never Christmas.” His assessment may soon apply to the National Health Service (NHS), whose annually intensifying “winter crisis” threatens to e permanent, according to the UK’s leading doctors’ association. “The winter crisis has truly been replaced by a year-round crisis,” said Dr. Chaand Nagpaul, chairman of the British Medical Association (BMA). Each winter,...
Why tariffs and protectionism makes Americans poorer
Earlier today President Trump imposed tariffs on imported steel (25 percent) and aluminum (10 percent) from the European Union, Canada and Mexico. Not surprisingly, the tariffs triggered immediate retaliation from U.S. allies against American businesses and farmers. “This is protectionism, pure and simple,” said Jean-Claude Junker, president of the European Commission.Junker is correct. The tariffs are are a form of protectionism that is frequently proposed by populists and Democrats. But what is wrong with protectionism? The short answer is that...
Radio Free Acton: Seeking flourishing in the context of poverty; Upstream on ‘Redeeming Transcendence in the Arts’
On this episode of Radio Free Acton, Andrew Vanderput, PovertyCure strategy and engagement manager at Acton, holds a discussion with Peter Greer, president and CEO of Hope International, on how human flourishing can be brought about in the context of poverty. Then, on the Upstream segment, Bruce Edward Walker talks to author Jeremy Begbie about his new book, Redeeming Transcendence in the Arts. Check out these additional resources on this week’s podcast topics: Learn more about PovertyCure Learn more about...
6 Quotes: G.K. Chesterton on freedom and virtue
Yesterday was the 144th birthday of G.K. Chesterton. In his honor, here are six quotes by the great British writer on freedom and virtue. On defending virtue: “The act of defending any of the cardinal virtues has today all the exhilaration of a vice.” On modern freedom: “Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.” On courage:...
Are the culture wars unique to our times?
Culture wars are plex with overlapping conflicts that are often confused and conflated, says John D. Wilsey in this week’s Acton Commentary. For the past five decades, Americans have waged what has monly referred to as a “culture war.” A number of authors have examined the culture wars from philosophical, historical, and sociological standpoints, especially since the early 1990s—Charles Murray, Robert Putnam, James Davison Hunter, Philip Gorski, and Andrew Hartman to name a few. It is tempting to see the...
Want to ‘change the world’? Embrace the glories of economic scale
As the latest crop of college graduates enters the workforce, many ing fully loaded with grandiose plans for “social transformation,” “giving back to munities,” and “making a difference.” Unfortunately, such phrases have e slippery slogans based on a cultural imagination that is far too narrow in its basic assumptions. Whether spurred along by the idealism of college professors, the hurrahs of mencement speeches, or the hedonistic calls of cultural tropes (“follow your passion!”), today’s youth are often clouded with a...
Winners of 2018 Mini-Grants on Free Market Economics
The Acton Institute Mini-Grants on Free Market Economics program accepts proposals from faculty members at colleges, seminaries, and universities in the United States and Canada in order to promote the scholarship and teaching of market economics. This program allows for collaboration between faculty from different universities, as well as help future leaders to emerge, strengthen, and expand the existing network of scholars within economics. Entrants may submit proposals in two broad categories: course development and faculty scholarship. Here is plete...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved