Home
/
RELIGION & LIBERTY ONLINE
/
What Christians should know about vocation
What Christians should know about vocation
Jan 1, 2026 7:59 AM

This weekend Protestants around the world will celebrate the 500th anniversary of Reformation Sunday, memoration of Martin Luther’s nailing his ninety-five theses to the church door Wittenberg, Germany on October 31, 1517.

As Stephen Nichols says,when we think of Martin Luther, we think of thesolas, we think of the authority of Scripture, we think of the necessity of justification by faith alone through grace alone in Christ alone. But one of the crucial doctrines of Luther is vocation.”

“For Martin Luther, vocation is nothing less than the locus of the Christian life,” said Gene Edward Veithlast year in an Acton Commentary. “God works in and through vocation, but he does so by calling human beings to work in their vocations.”

God calls every believer to reconciliation with himself. This is the calling to repentance and conversion, and includes our sanctification and obedience, which leads us to serve others. But we also have various other callings that flow from this. As the Apostle Paul says, “each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them” (1 Corinthians 7:17). The “situation the Lord has assigned” passes the various areas that fall under the rubric of vocation.

Here are five things we should know about vocation:

Vocation is about love and service — ”The purpose of vocation is to love and serve one’s neighbor,” says Veith. “This is the test, the criterion, and the guide for how to live out each and every vocation anyone can be called to: How does my calling serve my neighbor?”

Vocation is the specific way in which God calls us to live as a Christian in the world and serve our neighbor.

Vocation is more than your job — We often use the term vocation in reference to our careers or occupation. But while our jobs are a way—maybe even the most significant way—we serve others, the Biblical concept of vocation is more expansive. It includes all the roles in which we are called to serve and minister to our neighbors.

Vocation is not self-chosen — A vocation is something we are called to by God. It is not something we choose for ourselves. We discover our vocations by considering what resources God has given us for stewardship (i.e., talents, interests, abilities) and the people he has put in our lives (e.g., parents, children).

You have multiple vocations — We are called to serve in various spheres, such as the family, the workplace, church, etc. In each of these we have a vocation—sometimes multiple vocations (e.g., being both a parent of a child and the child of a parent).

The primary vocation of a Christian is to be a Christian — While most of our vocations are equal before God, one stands apart from all others: our calling to be a follower of Christ. This is the most important vocation we will ever have in this life.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Impious Legacy of US Education
Virgil's Aeneas fleeing the sack of Troy with his father on his shoulders and leading his son by the hand. “Even the conventional everyday morality,” writes Vladimir Solovyov, demands that a man should hand down to his children not only the goods he has acquired, but also the capacity to work for the further maintenance of their lives. The supreme and unconditional morality also requires that the present generation should leave a two-fold legacy to the next,—in the first place,...
The Income Inequality We Ignore
Over on First Things, Michael W. Hannon, David J. Pederson, and Peter A. Blair write about the injustices of inequality. In many parts of their short article they had me nodding in agreement. But as with much that is written about e and wealth inequality, the article makes assertions that seem to have no basis in economic reality. For instance, the authors seem to claim that e inequality leads to power inequality which “harms civic friendship.” Charles Murray’s research in...
Bringing the Church to Work
Why the disconnect between work and worship? To reckon with this question, the Institute for Faith, Work & Economics (IFWE) blog recently launched a series on “Work and the Church Today.” In part one, Hugh Welchel, Executive Director of the IFWE, addresses the widening distance between the pew and the cubicle and, in response, prods the Church to invest itself in the lives of its businesspeople. Without any integration of faith and work, he says, professionals will continue to feel...
The Irony of Vanderbilt University’s Religious Discrimination
Recently, a Christian student group at Vanderbilt University has been told by the school’s administration that it will lose its recognized status on campus unless the group removes its requirement that its leaders have a mitment to Jesus Christ.”Administrators at the school had previously ruled thatreligious organizations must now allow any Vanderbilt student to be a candidate for a leadership office, regardless of religious beliefs or sexual orientation. For example, a Christian student group would be forced to allow the...
Charity Begins at Home
In a paper at the symposium I noted in yesterday’s post, Richard Helmholtz described the application of natural law in a particular case in which the judges observed that “charity begins at home,” since “it is a natural impulse to do good to one’s own family.” Because of the wonders of digital publishing and public libraries, I was able to borrow an ebook version of Winter’s Bone from my local library. As I noted yesterday, there’s a scene in the...
Work and Culture: where we meet in the glory of God
David Clayton, permanent artist-in-residence at Thomas More College of Liberal Arts, has written an appealing piece at The Way of Beauty, that connects the seemingly unlikely arenas of liturgy and economics. His thoughts are based on The Wellspring of Worship, by Jean Corbon, in which Corbon associates work and culture to the human experience of worship and liturgy. Clayton admits that linking liturgy and economics may be a stretch, but upon further examination shows that, with a proper understanding of...
Should Churches Get Tax Breaks?
The New York Times’ “Room for Debate” feature highlights religious freedom this week by asking the question: “Should Churches Get Tax Breaks?” The contributors, who span the continuum of opinions on the issue, include Susan Jacoby, Christopher L. Eisgruber and Lawrence Sager, Winnie Varghese, Dan Barker, and Mark Rienzi. Jacoby, who recently debated the merits of Christianity in American politics and Grand Rapids’ Fountain Street Church, is an advocate for secularism and author of The Age of American Unreason. Jacoby...
Bigger and Better: 2012 Acton University
You only have a few days left to visit the website and register for the 2012 Acton University conference – the registration deadline is next Friday, May 18. Guided by distinguished, international faculty, Acton University is a four day experience (June 12-15) held in Grand Rapids, Mich. During the conference, our goal is to offer you an opportunity to deepen your knowledge and integrate rigorous philosophy, Christian theology and sound economics. If you have ever had the opportunity to attend...
Will the Future Be More Religious and Conservative?
Over on The American, Eric Kaufmann, a professor of politics at the University of London, argues that population change is reversing secularism and shifting the center of gravity of entire societies in a conservative religious direction: The growing Republican fertility advantage largely derives from religion. In the past, people had children for material reasons—many kids died young, and fresh hands were needed to work the land and provide for parents in their old age. Today, we live in cities and...
Are Islam and Liberal Democracy Compatible?
This was the topic of our latest Campus Martius discussion group at the Istituto Acton office in Rome. Our guest speaker was law professor David Forte, who presented some of the challenges in furthering liberal democracy in Muslim-majority countries. Having studied and spoken on Islamic law for many years, Prof. Forte is no extremist on the question and had been generally optimistic about the democratization of the Muslim world. In the wake of the “Arab spring” and increasing persecution of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved