Home
/
RELIGION & LIBERTY ONLINE
/
What Christians should know about the Dow
What Christians should know about the Dow
Jan 14, 2026 7:00 PM

Note: Almost four years ago, the Dow inspired me to start a series of posts explaining economic terms and concepts from a Christian perspective. It’s fitting then thatthe Dow is also motivation to relaunch this long dormant feature (over the past two days the Dow has suffered the worst point decline in history).

I call it the “Dow Conundrum.” At least once a week, for as long as I can remember, I’ve heard about the Dow Jones Industrial Index (DJIA). But I didn’t really know what it meant or why it mattered. So a few years ago, I decided to ask a range of people, from entrepreneurs to teenagers, if they had heard of the DJIA (all had), if they knew what it measured (most knew it had to do with the stock market), and why it mattered so much that it was mentioned in news reports every day (none of them – not one — could explain its significance).

And it wasn’t that I picked a particularly economically illiterate sample for my experiment. A couple of years agoAdam Davidson of NPR’s Planet Money wrote,

Turn on the news on any given day, and you’re likely to hear about the Dow Jones industrial average. It is the most frequently checked, and cited, proxy of U.S. economic health. But a lot of people — maybe most — don’t even know what it is. It’s just the stock prices of 30 panies, summed up and roughly averaged. That’s it.

And what does the daily movement of this number have to do with the lives of most Americans? Not much.

I’d like to think I have an above-average grasp of business and economics. I’ve taken economics classes in high school, college, and grad school. I’ve started businesses and have an MBA. So when I say I didn’t really know what the Dow Jones meant or why it mattered, I mean I didn’t knowuntil 2012at the age of 42. I had spent my entire life not knowing because I was too embarrassed to ask. I assumed other people must know and so I didn’t want to reveal my ignorance.

The truth is that most people don’t understand basic economic concepts. And even most of those who can define economic terms because they had them on an Econ 101 exam do not truly understand their significance (or, in the case of the DJIA, their relative insignificance). This is a problem for most Americans but an especially acute problem for Christians. Before we can “seek thewelfare of the city” (Jeremiah 29:7) we have to know what economic concepts mean and how they should be applied. We simply can’t be effective in our role as citizens when we don’t understand economics.

To help close that economic knowledge gap, I’m restarting this monthly series that will attempt to define and explain a range of economic terms from a Christian context. The purpose is not to present a theology of economics, but simply to provide a basic level of understanding that will help Christians think more clearly about how to apply their mitments to economics and public policy.

The three broad categories in this series are “What Every Christians Should Know” (i.e., most all Christians need to understand these), “What Most Christians Should Know” (i.e., more advanced concepts that are useful, but not essential, for Christians to know), and “What Some Christians Should Know” (i.e., concepts applicable mostly to Christians in particular fields or vocations, such as business, banking, government, etc.). See the end of this post for the most recent entries.

The Term: The Dow Jones Industrial Average (aka DJIA, Dow Jones, or simply, the Dow)

What it Means: The Dow is the second oldest stock market index, a measurement of a section of the stock market. As its name implies, the DJIA was initially a measure of the industrial sector of the stock market. But as the structure of the American economy has changed, ponents of the Dow have also changed. Since its inception in 1896 panies tracked by the Dow (named after Charles Dow and Edward Jones) have changed 51 times.

The panies pose the Dow (the number in parentheses notes when it was added to the index); 3M (1976), American Express (1982), Apple (2015), Boeing (1987), Caterpillar (1991), Chevron (2008), Cisco (2009), Coca-Cola (1987), DowDuPont (2017), The Walt Disney Company (1991), ExxonMobil (1928), General Electric (1907), Goldman Sachs (2013), The Home Depot (1999), IBM (1979), Intel (1999), Johnson & Johnson (1997), JPMorgan Chase (1991), McDonald’s (1985), Merck (1979), Microsoft (1999), Nike (2013), Pfizer (2004), Procter & Gamble (1932), Travelers Companies, Inc. (2009), United Technologies (1939), UnitedHealth (2012), Verizon (2004), Visa (2013), and Wal-Mart (1997).

Why It Matters: The Dow is indisputably the most frequently cited stock market index. And yet there are many people (I am one) who think it should be discarded because it is a misleading, outdated relic.

There are two main problems with the Dow. The first is that many people confuse “the stock market” with “the economy,” and assume that if the stock market is doing well/poorly then the economy is doing well/poorly. This isn’t the fault of the Dow, of course, but the people who cite the Dow rarely offer this clarification. (We’ll discuss this is more detail in a future entry on the stock market.)

The second major problems is that the Dow is often used as an indicator for whether the stock market itself is performing well or doing poorly. Although the Dow is often correlated with the overall stock market, it fails even to be a useful proxy for the entire market.

Here are a few reasons why the Dow is less than helpful for understanding the economy:

The pares apples to oranges —You’ll often hear that the Dow “hit a new historical high” or reached a “dropped to a new historical low.” This might make sense if the Dow had tracked the same stocks throughout its history. But it doesn’t, which makes “historical” markers irrelevant. mentators also refer to the Dow’s “point highs” and “percentage highs” which are also different.

The Dow uses a price-weighting system — This is plicated factor to explain, but here’s a simple summary: the Dow gives more weight to higher-priced stocks and doesn’t take into consideration other relevant factors, such as the relative size of the industry or the size of panies in the Dow. Companies like 3M and Home Depot have more of an influence on the Dow than panies like Intel and Coca-Cola. As Jeff Sommer says,

Imagine that you are creating a food index based on all of the items you have bought in the last year.

You purchased one jar of caviar and 1,000 cans of tuna fish. In a price-weighted index, caviar will have the biggest overall impact because it’s the most expensive item you’ve bought, even though you spent far more money on tuna. The rise and fall of caviar is the powerhouse that controls your price-weighted food index, even if you never buy caviar again in your life.

The Dow excludes some of the panies in America — If you wanted to track the health of panies you might want to know what the largest are doing. The Dow, however, excludes many of the panies. The Dow doesn’t track the second (Alphabet, the parent of Google and YouTube), fourth (Amazon), fifth (Berkshire Hathaway), or eighth (Facebook) panies in America. In fact, the pany in the U.S.—Apple—was only added in 2015.

For all these reasons, the Dow should be abandoned as the primary index used to track the market. Instead, we can use more relevant trackers such as the S&P 500 (an index based of the 500 largest panies), the S&P Composite 1500 index (an index that covers 90 percent of the market capitalization (i.e., the aggregate valuation of pany based on its current share price and the total number of outstanding stocks) of traded U.S. stocks), or the CRSP U.S. Total Market Index, which represents nearly 100 percent of the market for publicly traded U.S. stocks.

Latest Entries

What Every Christians Should Know

• ‘The Economy’ (Gross National Product)

• Unemployment

• Money

• Consumption

What Most Christians Should Know

• Comparative Advantage

• Crony Capitalism

• Consumption Smoothing

• Time Value of Money

• Marginal Tax Rates

What Some Christians Should Know

(Entries e – check back soon.)

If you have suggestions for terms or concepts to be covered in this series, send them to me at [email protected].

A note on bias: Economics is prone to a range of biases, from the moral to the political to the personal. Since I’m writing this series for a think tank dedicated to the study of religion and liberty, there will obviously be a particular point of view. I make no apologies for the biases I hold (which could be summarized as an “Acton bias”) but I do intend to try to present the concepts neutrally whenever possible.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
How Employing Those with Disabilities Transformed a Business
Those with disabilities face unique challenges in the workplace and with regards to vocation.As I recently wrote regarding the story of Jamie Bérubé, a young man with Down syndrome, we oughtto be more attuned to these challenges and respond accordingly, rejecting limited notions of “value” and instead viewing all human persons as creators and contributors. I was therefore heartened to read the story of Randy Lewis, a senior vice president at Walgreens, whose son, Austin, faced similar obstacles as someone...
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved