Home
/
RELIGION & LIBERTY ONLINE
/
What Christians should know about tariffs and balance of trade
What Christians should know about tariffs and balance of trade
Apr 4, 2026 12:59 PM

Note:This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post.The purpose of the series is not to present a theology of economics, but simply to provide a basic level of understanding that will help Christians think more clearly about how to apply their mitments to economics and public policy.

The Term: Tariffs and Balance of Trade

What it Means:Balance of trade is the difference in value over a period of time between the goods and services a nation imports (brings into the country from other nations) and the goods and services a nation exports (goods and services sent to be sold in another country). If a nation’s exports exceed its imports relative to another country, the country is said to have a trade surplus. If a nation’s imports exceed its exports relative to another country, the country is said to have a trade deficit.

A tariff is a tax or duty imposed on a particular class of imports or exports, usually for the intention of “correcting” imbalances of trade.

Why It Matters: Most people don’t give much thought to the issue of tariff and balance of trade even though the concepts have led to some of the most harmful economic consequences in world history.

The field of economics was invented to refute destructive ideas, such as that tariffs benefit a nation and other misconceptions about balance of trade. Yet despite being refuted for hundreds of years, discredited misunderstandings about trade balances remain in the form of neo-mercantilism.

Neo-mercantilism is the revival ofthe economic ideas of mercantilism.As the Concise Encyclopedia of Economics explains,

Mercantilism is economic nationalism for the purpose of building a wealthy and powerful state. Adam Smith coined the term ‘mercantile system’ to describe the system of political economy that sought to enrich the country by restraining imports and encouraging exports. This system dominated Western European economic thought and policies from the sixteenth to the late eighteenth centuries. The goal of these policies was, supposedly, to achieve a “favorable” balance of trade that would bring gold and silver into the country and also to maintain domestic employment.

Neo-mercantilist policies are based on an intuitive, but incorrect, idea about trade. As Daniel Griswold explains, “The most important economic truth to grasp about the U.S. trade deficit is that it has virtually nothing to do with trade policy.” Because trade policies such as NAFTA or TPP are not the primary cause of trade imbalances, protectionist policies cannot “correct” them. A nation’s trade deficit is determined, says Grisworld, by the flow of investment funds into or out of the country. “And those flows are determined by how much the people of a nation save and invest—two variables that are only marginally affected by trade policy.”

To understand balance of trade, we must first understand balance of payments. A nation’s transactions with other nations do not just include goods and services, but also includes investments and payments received from investments. The balance of payments account therefore includes two sides of an equation: the current account (which includes trade in goods and services) and the capital account (which includes foreign investment). By definition, the balance of payments must equal zero (i.e., they have to balance), so that gives us the formula:

Savings – Investment = Exports – Imports

Exports minus imports gives us the trade balance, whether a surplus or a deficit. So if there is a deficit on the current account side (Exports – Imports) there must be a surplus on the capital account side (Savings – Investment). As economist Douglas Irwin explains, “If a country is buying more goods and services from the rest of the world than it is selling, the country must also be selling more assets to the rest of the world than it is buying.”

One other factor we have to consider is the exchange rate. “The transmission belt that links the capital and current accounts is the exchange rate,” says Griswold. “As more net investment flows into a country, demand rises for the dollars needed to buy U.S. assets.”

Based on our formula, what happens if we impose tariffs on imports? Tariffs are taxes on the American people to discourage the purchase of imported goods. If they work, the tariffs cause imports to decline, resulting in fewer dollars flowing into the international currency markets. This would cause the value of the dollar to rise relative to other currencies. As Griswold explains, “The stronger dollar would make U.S. exports more expensive for foreign consumers and imports more attractive to Americans. Exports would fall and imports would rise until the trade balance matched the savings and investment balance.” Because this would not change the levels of savings and investment, the trade deficit would remain largely unaffected.

This may plicated but the effect of tariffs is rather simple: Imports to America would decrease, but so would exports. Everyone—including the protected industries and workers—would be made worse off since fewer goods and services would be available, and those that remain would be more expensive than they would with free trade.

Neo-mercantilists tend to justify their positions by claiming that because of “unfair trade deals” we are “losing” to other countries. But again, this misunderstands the nature of trade and ignores the role of savings and investment. Bilateral trade (such as with Canada) or even trilateral trade (such as NAFTA) does not matter. As Greg Mankiw explains, a nation can have large trade deficits and surpluses with specific trading partners, while having balanced trade overall:

For example, suppose the world has three countries: the United States, China, and Australia. The United States sells $100 billion in machine tools to Australia, Australia sells $100 billion in wheat to China, and China sells $100 billion in toys to the United States. In this case, the United States has a bilateral trade deficit with China, China has a bilateral trade deficit with Australia, and Australia has a bilateral trade deficit with the United States. But each of the three nations has balanced trade overall, exporting and importing $100 billion in goods.

It’s easier to understand the irrelevance of bilateral trade when we think about trade between individuals. As the Nobel-prize winning economist Robert Solow once joked, “I have a chronic [trade] deficit with my barber, who doesn’t buy a darned thing from me.” What was true for Solow and his barber is true for countries like the U.S. and Canada.

Whatever the reasons neo-mercantilists promote their policies—whether out of of economic ignorance (i.e., they just don’t know any better) or because of more nefarious reasons (i.e., they are cronies or friends of cronies using government power to protect their narrow interest)—we have a duty to oppose them since such policies only lead to greater unemployment, increased poverty, and reduced human flourishing for everyone.

A note on bias: Economics is prone to a range of biases, from the moral to the political to the personal. Since I’m writing this series for a think tank dedicated to the study of religion and liberty, there will obviously be a particular point of view. I make no apologies for the biases I hold (which could be summarized as an “Acton bias”) but I do intend to try to present the concepts neutrally whenever possible.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Bastiat’s Vision
This Saturday, June 30, is the 211th birthday of Frédéric Bastiat, one of the greatest political philosophers of the modern era. Considered among the founding fathers of classical liberalism, Bastiat is known for his simple and direct explanations of political and economic realities, his arguments against oppressive economic regulations and his clear and concise vision of a government of limited, enumerated powers, operating under the rule of law and unencumbered by favoritism or distributionist policies. Bastiat drew on his Catholic...
Samuel Gregg on the Supreme Court and the Individual Mandate
In response to the Supreme Court ruling on Obamacare’a individual mandate, National Review Online launched a symposium — a roundup mentary — which posed the following question: “What’s next for both conservatives and the Republican party on health-care reform?” Acton Research Director Samuel Gregg contributed this analysis: Leaving aside the arguments that will continue about the SCOTUS ruling on Obamacare, one response of those who favor free markets and limited government must be for them to start preparing themselves for...
Samuel Gregg: The Prophet of Europe’s Crisis
Online today at The American Spectator is an article from Acton Research Director Samuel Gregg. The article highlights the forethought of German economist Wilhelm Röpke, who predicted Europe’s present economic downturn in the middle of the twentieth century. Röpke, Gregg says, was a “euroskeptic” before the term existed. Excerpt here: Where Röpke proved correct was in envisaging that efforts to impose European political integration from the top-down would go hand-in-hand with attempts to replicate large welfare systems and extensive regulation...
Obamacare ruling ‘a turn to tyranny’
Fr. Hans JacobseOn the Observer blog (and picked up on Catholic Online), Antiochian Orthodox priest Fr. Hans Jacobse predicts that the Supreme Court’s Obamacare ruling will, “by the middle of the next generation” lead those who worked for this program — or ignored the threat — to be “cursed” by their own children. “The children will weep by the waters of Babylon, unearthing old movies and books of an America they never knew,” Jacobse writes. Antonio Gramsci, that great architect...
Initial Thoughts on the ‘Obamacare’ Decision
Obviously many people are disappointed in the Supreme Court’s ruling today. The decision was rather surprising for a number of legal and political reasons. Writing about the HHS mandate in an mentary in January, Dr. Donald P. Condit pointed to the moral threat that his health care legislation poses. Nothing has changed with today’s Supreme Court ruling. Condit wrote: With the passing of time, it has e painfully obvious how relativistic and clouded are this administration’s sense of ethics. The...
The True Social Contract
Uncontrolled public debt threatens to rupture society, says Niall Ferguson, as the older generation thrives at the expense of the young. In his Reflections on the Revolution in France (1790), Edmund Burke wrote that the real social contract is not Jean-Jacques Rousseau’s contract between the sovereign and the people or “general will”, but the “partnership” between the generations. He writes: “SOCIETY is indeed a contract… The state … is … a partnership not only between those who are living, but...
The Debt-ridden American Dream
Fresh out of college and full of ideals, young Americans are finding that, in this economy, the American es at a steep cost. Just ask Michelle Holshue: At 30 years old, Holshue exemplifies a key tenet of the American dream: exceeding one’s parents’ education and e. “My dad never finished high school,” she says. “So in that sense, I am doing better than my parents did.” Holshue’s father is a school bus driver, and her mother, a teacher. At this...
‘We didn’t pick the time, nor did we pick the fight’
Most Rev. Joseph F. Naumann, D.D., Archbishop of Kansas City, Kansas On Catholic World Report, Carl E. Olson interviews Rev. Joseph F. Naumann, the Archbishop of Kansas City, Kansas, about the HHS mandate, the Ryan budget, and what the Supreme Court ruling means for the religious freedom fight. “There are always some people who feel that the Church is ing partisan and political in this,” Archbishop Naumann said, referring to a collective response to the HHS mandate covering provision of...
Growing Weary and Losing Heart
Galatians 6:9 (NKJV) And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Is it possible to sow, toil and work only to lose heart and not reap any reward? Can all of our effort be lost simply by getting tired and giving up? If this is true, then it is imperative that we figure out how to not grow weary or lose heart while we are On...
Feeding the Poor, Bureaucracy Style
From es this tragic headline: As India’s kids starve, $1.5 billion worth of grain rots How does a country have starving people while it is producing so much food that it is literally rotting from being left outside in the open? The depressing answer is that it’s the result of government intervention in the agricultural market. The article from MSNBC goes on to detail how government policies produce too much grain relative to other agricultural products such as fresh fruits...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved