Home
/
RELIGION & LIBERTY ONLINE
/
What Christians Should Know About Crony Capitalism
What Christians Should Know About Crony Capitalism
Dec 16, 2025 8:32 PM

Note: This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post.

The Term:Crony capitalism (sometimes referred to as cronyism or corporatism)

What it means:Crony capitalism is a general term for the range of activities in which particular individuals or businesses in a market economy receive government-granted privileges over their customers petitors.

Why it Matters: For as long as there have been government officials, there have been economic cronies—friends, family, and associates who use their connections for their own financial gain.

In ancient Israel, for example, when the prophet Samuel appointed his own sons as leaders, they began to engage in cronyism: “[Samuel’s] sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.” (1 Samuel 8:3).

Unsatisfied with these corrupt leaders, the elders of Israel asked Samuel to appoint a king over them. God told Samuel to warn the people of the consequences, which included even worse forms of economic cronyism: “[The king] will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants” (1 Samuel 8:14-15).

We read passages like that and instantly recognize this as unfair and unjust, a corrupting influence on both the people and the government. Yet we tend note to even notice the cronyism that occurs in our own economic system. Because the “dishonest gain” is often more subtle than the examples found in the Bible, we oftendo not recognize cronyism because we don’t know what to look for.

To help in the identification process, here are nine of the mon types of government-granted privileges individuals and businesses receive that give them an unfair advantage (click on this link for detailed explanations of each):

Monopoly privilege — Government uses its power to directly protect certain firms or industries petition by limiting or keeping other firms out of the market. This type of direct cronyism is relatively rare. (Examples: panies, utilities, the USPS)

Regulatory privilege —Large corporations used to lobby government to reduce the regulatory burden on their industries. But many corporation realized they could gain petitive advantage by lobbying for specific regulations that benefit their firm and hamstring petitors. (Examples: Obamacare’s mandate requiring panies to buy contraceptives, a regulation that benefits the panies that make them.)

Subsides – Subsidies, which are sometimes referred to as “corporate welfare”, occur when the government gives taxpayer money directly to a business or industry. According to a report by Philip Mattera and Kasia Tarczynska, “two-thirds of the $68 billion in business grants and special tax credits awarded by the federal government over the past 15 years have gone to large corporations.” The largest recipient is the Spanish pany Iberdrola, which has collected about $2.2 billion in subsidies “by investing heavily in U.S. power generation facilities, including wind farms that have made use of a renewable energy provision of the 2009 Recovery Act.”

The other five mon types of government-granted privileges are: Loan Guarantees, Tax Privileges, Bailouts (and expected bailouts), Tariffs and Quotas on Foreign Competition, petitive Bidding, and Occupational Licensing.

So what’s wrong with some firms getting special privileges? The main reason we should oppose crony capitalism is because it circumvents the moral process involved in a free exchange of goods and services.

In a free exchange, the one who most often benefits is the individual consumer. As Frederick Bastiatargued,

consumption [i.e.,the use of goods and services by households] is the great end and purpose of political economy; that good and evil, morality and immorality, harmony and discord, everything finds its meaning in the consumer, for he represents mankind.

He summarizes his argument for the consumer and against cronyismas follows:

There is a fundamental antagonism between the seller and the buyer.

The former wants the goods on the market to be scarce, in short supply, and expensive.

The latter wants them abundant, in plentiful supply, and cheap.

Our laws, which should at least be neutral, take the side of the seller against the buyer, of the producer against the consumer, of high prices against low prices, of scarcity against abundance.

They operate, if not intentionally, at least logically, on the assumption that anation is rich when it is lacking in everything.

Bastiat uses this as the basis of his argument that the interests of the consumer, rather than the producer, align more closely with the interests of mankind (you should read his essay to fully appreciate the connection). The producer tends to have their own self-interest in mind, and so has a strongincentive to get the government to use its force and power to help them gain aneconomic benefit over the consumer. This causes goods to be either more expensive and/or more scarce than they normally would be without government intervention. The result is that cronies get richer, while everyone else is made poorer.

Other stuff you should know:

• Increasing the power of the government is often posited as a way to keep “Big Business” in check. But as Randall G. be notes, “The substantial and well-established economic literature on ponents of crony capitalism shows that big government is the cause of crony capitalism, not the solution.”

• Cronyism often leads to corruption, though it can be rather subtle. Take, for example, intertemporal corruption. An intertemporal choice occurs when a choice at one time influences the possibilities available at other points in time. For example, you may decide to spend less money today in order to save and be able to spend more at a future point in time, such as during retirement. bined with cronyism, such intertemporal choices can lead to intertemporal corruption. As economist Bryan Caplan explains,

If a major corporation gives a U.S. Senator a ten-million-dollar “gift,” it’s likely to be punished as corruption.It doesn’t matter if the corporation protests, “We’re only expressing our affection for this fine Senator” or if the Senator bellows, “How dare you claim my vote is for sale!”However, if the same Senator retires, and the major corporation gives him a ten-million-dollar sinecure on its Board of Directors, it’s perfectly legal – and few demur.

The painfully obvious flaw with both norms: Intertemporal corruption is a wonderful substitute for ordinary corruption.A professor is unlikely to give an F to his current girlfriend; but he’s also unlikely to give an F to hisfuturegirlfriend.A Senator is unlikely to vote against a corporation that gives him millions of dollars; but he’s also unlikely to vote against a corporation that’sgoingto give him millions of es around, goes around.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
7 Figures: How young Americans view socialism, communism, and capitalism
The Victims of Communism Memorial Foundation recently released its annual report on U.S. attitudes towards socialism. Here are seven figures you should know from the survey: 1. The percentage of millenials who are unfamiliar with: Mao Zedong (42 percent), Che Guevara (40 percent), Vladimir Lenin (33 percent), Karl Marx (32 percent), Vladimir Putin (18 percent), Joseph Stalin (18 percent). 2. Among those familiar, at least a quarter have favorable impressions of Guevara (37 percent), Marx (34 percent), and Lenin (25...
A ‘Hillbilly Elegy’ for family and civil society
While the federal government’s “war on poverty” achieved some progress towards meeting basic material needs, says Ray Nothstine in this week’s Acton Commentary, it has no answers to the deeper dilemma of dependency and hopelessness faced by many Americans. One book that highlights the problem and that is receiving considerable attention this year is J.D. Vance’s “Hillbilly Elegy.” Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia. When President Lyndon...
Hurricane Matthew: disaster relief becoming the permanent model
Hurricane Matthew e and gone, but it has left one country, Haiti, in ruins. Just like in the aftermath of many disasters, we will see a flood of emergency aid and disaster relief pour into this country; Many have good intentions and a strong desire to help. This is a good thing. It’s important that people rally around each other in times of need. The problem arises when this es the permanent model. This is the core theme of a...
How to read a supply curve
Note: This is the sixthpost in a weekly video series on basic microeconomics. Last week we took a deeper look into the demand curve, examining how to read the demand curve, how demand curves shift, and consumer surplus. This week we want to take a closer look at the supply curve and what it reveals to us. And in this next video from Marginal Revolution University we consider the factors that shift the supply curve. How do technological innovations, input...
Video: Benjamin Domenech on the rise of American populism
On October 13, the fall 2016 Acton Lecture Series continued with a timelyaddress from Benjamin Domenech, publisherof The Federalist and host of The Federalist Radio Hour, who spoke on the rise of Americanpopulism. Domenech looks at the history of populism in America, from Andrew Jackson toWilliam Jennings Bryan, and traces that strain in American politics straight through to the rise of Donald Trump.According to Domenech, the roots of the current populist uprising in America can be traced to the failure...
Video: Rev. Sirico On The Podesta Emails
Rev. Robert A. Sirico, President of the Acton Institute, joined host Neil Cavuto on Fox News Channel’s The Cost of Freedomthis morning to discuss the ments about conservative Catholics and Evangelicals by Hillary Clinton campaign manager John Podesta and other campaign staffers in a recently released batch of hacked emails from Wikileaks. You can watch the interview below. ...
Principles for a Christian understanding of economics
Many Christians assume that the Bible has nothing at all to say about economics, says Albert Mohler. But a biblical worldview actually has a great deal to teach us about economic matters. Mohler notesthat while the Christian worldview does not demand or promote a particular economic system, there are several principles that should guide our thinking: 6. A Christian economic understanding rewards initiative, industry and investment. Initiative, industry and investment are three crucial words for the Christian’s economic and theological...
Rev. Sirico on defending the free market
Why should we care about human dignity, creativity and flourishing? Why value human creativity? Why even believe that human beings possess dignity and rights? As Rev. Robert Sirico writes in the Washington Times, the free market system assumes, rather than defends, the value of all these things—something easy to miss because most of us share these sentiments. The religious foundation with which I was imbued as a child, and to which I returned after a spell in the wilderness of...
Sed contra: Taxation is theft
Over at the Libertarian Christian Institute, Jamin Hübner engages my reflection on taxation and Sam Gregg’s book, For God and Profit, with his sed contra: “But what if the ‘taxation is theft’ creed is consistent with both Christian and libertarian ideas, and that all things considered, taxation really is theft? And what if we’re simply misreading or misappropriating the New Testament? This wouldn’t be fortable or popular conclusion to draw, but it might be the case nevertheless.” Hübner accuses me...
Few Americans who work full-time are in poverty
“No one in America should be working 40 hours a week and living below the poverty level,” said Joe Biden last year, “No one. No one.” That’s a sentiment I share with the vice president. And the good news is that almost no one who works 40 hours a week lives below the poverty level. That’s the finding of the latest report on e and poverty from the Census Bureau. For those aged 18 to 64 who work full time,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved