Home
/
RELIGION & LIBERTY ONLINE
/
What Christians Should Know About Crony Capitalism
What Christians Should Know About Crony Capitalism
Jan 7, 2026 7:11 AM

Note: Later today at the Faith & Freedom conference I’ll be speaking on a panel titled, “A Cronyism Crisis: How Corporate Welfare Undermines Markets and Human Flourishing.” If you’re at the conference please stop by this session.

The Term:Crony capitalism (sometimes referred to as cronyism or corporatism)

What it means:Crony capitalism is a general term for the range of activities in which particular individuals or businesses in a market economy receive government-granted privileges over their customers petitors.

Why it Matters: For as long as there have been government officials, there have been economic cronies—friends, family, and associates who use their connections for their own financial gain.

In ancient Israel, for example, when the prophet Samuel appointed his own sons as leaders, they began to engage in cronyism: “[Samuel’s] sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.” (1 Samuel 8:3).

Unsatisfied with these corrupt leaders, the elders of Israel asked Samuel to appoint a king over them. God told Samuel to warn the people of the consequences, which included even worse forms of economic cronyism: “[The king] will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants” (1 Samuel 8:14-15).

We read passages like that and instantly recognize this as unfair and unjust, a corrupting influence on both the people and the government. Yet we tend note to even notice the cronyism that occurs in our own economic system. Because the “dishonest gain” is often more subtle than the examples found in the Bible, we oftendo not recognize cronyism because we don’t know what to look for.

To help in the identification process, here are nine of the mon types of government-granted privileges individuals and businesses receive that give them an unfair advantage (click on this link for detailed explanations of each):

Monopoly privilege — Government uses its power to directly protect certain firms or industries petition by limiting or keeping other firms out of the market. This type of direct cronyism is relatively rare. (Examples: panies, utilities, the USPS)

Regulatory privilege —Large corporations used to lobby government to reduce the regulatory burden on their industries. But many corporation realized they could gain petitive advantage by lobbying for specific regulations that benefit their firm and hamstring petitors. (Examples: Obamacare’s mandate requiring panies to buy contraceptives, a regulation that benefits the panies that make them.)

Subsides – Subsidies, which are sometimes referred to as “corporate welfare”, occur when the government gives taxpayer money directly to a business or industry. According to a report by Philip Mattera and Kasia Tarczynska, “two-thirds of the $68 billion in business grants and special tax credits awarded by the federal government over the past 15 years have gone to large corporations.” The largest recipient is the Spanish pany Iberdrola, which has collected about $2.2 billion in subsidies “by investing heavily in U.S. power generation facilities, including wind farms that have made use of a renewable energy provision of the 2009 Recovery Act.”

The other five mon types of government-granted privileges are: Loan Guarantees, Tax Privileges, Bailouts (and expected bailouts), Tariffs and Quotas on Foreign Competition, petitive Bidding, and Occupational Licensing.

So what’s wrong with some firms getting special privileges? The main reason we should oppose crony capitalism is because it circumvents the moral process involved in a free exchange of goods and services.

In a free exchange, the one who most often benefits is the individual consumer. As Frederick Bastiatargued,

consumption [i.e.,the use of goods and services by households] is the great end and purpose of political economy; that good and evil, morality and immorality, harmony and discord, everything finds its meaning in the consumer, for he represents mankind.

He summarizes his argument for the consumer and against cronyismas follows:

There is a fundamental antagonism between the seller and the buyer.

The former wants the goods on the market to be scarce, in short supply, and expensive.

The latter wants them abundant, in plentiful supply, and cheap.

Our laws, which should at least be neutral, take the side of the seller against the buyer, of the producer against the consumer, of high prices against low prices, of scarcity against abundance.

They operate, if not intentionally, at least logically, on the assumption that anation is rich when it is lacking in everything.

Bastiat uses this as the basis of his argument that the interests of the consumer, rather than the producer, align more closely with the interests of mankind (you should read his essay to fully appreciate the connection). The producer tends to have their own self-interest in mind, and so has a strongincentive to get the government to use its force and power to help them gain aneconomic benefit over the consumer. This causes goods to be either more expensive and/or more scarce than they normally would be without government intervention. The result is that cronies get richer, while everyone else is made poorer.

Other stuff you should know:

• Increasing the power of the government is often posited as a way to keep “Big Business” in check. But as Randall G. be notes, “The substantial and well-established economic literature on ponents of crony capitalism shows that big government is the cause of crony capitalism, not the solution.”

• Cronyism often leads to corruption, though it can be rather subtle. Take, for example, intertemporal corruption. An intertemporal choice occurs when a choice at one time influences the possibilities available at other points in time. For example, you may decide to spend less money today in order to save and be able to spend more at a future point in time, such as during retirement. bined with cronyism, such intertemporal choices can lead to intertemporal corruption. As economist Bryan Caplan explains,

If a major corporation gives a U.S. Senator a ten-million-dollar “gift,” it’s likely to be punished as corruption.It doesn’t matter if the corporation protests, “We’re only expressing our affection for this fine Senator” or if the Senator bellows, “How dare you claim my vote is for sale!”However, if the same Senator retires, and the major corporation gives him a ten-million-dollar sinecure on its Board of Directors, it’s perfectly legal – and few demur.

The painfully obvious flaw with both norms: Intertemporal corruption is a wonderful substitute for ordinary corruption.A professor is unlikely to give an F to his current girlfriend; but he’s also unlikely to give an F to hisfuturegirlfriend.A Senator is unlikely to vote against a corporation that gives him millions of dollars; but he’s also unlikely to vote against a corporation that’sgoingto give him millions of es around, goes around.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
Good intentions and unsound economics
This Sunday I went to Mass at a parish I’d never attended before. I was quite pleasantly surprised—the music wasn’t bad, the rubrics were followed, the homily focused on the gospel, they chanted the Agnus Dei, and prayed the prayer to St. Michael afterward; not apparently liberal and better than many typical “suburban rite” parishes. But, during the petitions, one of the prayers was for leaders of nations, that they would eradicate poverty. Here is a classic example of the...
Blogroll roundup
A few items of interest from friends on our blogroll: The Evangelical Ecologist and Dignan’s 75 Year Plan react to news about Michael Crichton’s visit with President Bush.GetReligion writes on the government closing of a newspaper in Russia.Mere Comments talks about burgeoning threats to the dignity of human life, and the disarray of contemporary evangelical responses.No Left Turns discusses “Crunchy Cons.”Persecution Blog passes along concerns about the Bush administration policy toward Israel and the effect on Arab Christians living in...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
Western Europe’s political homogeneity
Western Europeans often talk about the homogeneity of American politics and how the parties hardly differ from one another. One reason why Europeans believe this is because they often pay attention to US politics only during a presidential campaign, so they do have some justification. But while their opinion is understandable not only does it fail to reflect the real difference between the left and the right in America; it obscures the homogeneity of Western European political life. What is...
The religion and schools debate, Scotland version
This story in the UK’s Education Guardian is remarkable for its links to a number of issues. In contrast to the American system, Britain’s permits “faith” schools that are part of the government system. Thus, this Scottish “Catholic” school is, in the American usage, a “public” school. Now that 75% of its students are Muslim, some Muslims are demanding that the school switch its faith allegiance. One of the obvious issues is the Islamicization of Europe. Here is a Catholic...
Remembering Ed Opitz
The Rev. Edmund Opitz, a longtime champion of liberty, passed away on Feb. 11. Rev. Robert A. Sirico, president of the Acton Institute, looks back on Ed’s remarkable life in an article today on National Review Online (also available on the Acton site as a PDF). Never to be mistaken for an “economic fundamentalist,” much less a theocrat of any variety, Ed was always careful to note that Christianity qua Christianity offered no specific economic model any more than economics...
2006 Novak Award goes to leading Polish scholar
Dr. Jan Kłos of the John Paul II Catholic University of Lublin in Poland is the winner of the 2006 Novak Award and its associated $10,000 prize. An assistant professor with the department of Philosophy’s Chair of Social and Political Ethics, Dr. Kłos began teaching in Lublin in 1999. He has a specific interest in the history of economic freedom, nineteenth century liberalism, and dialogue between modernity and Christian thought. In 2001, he wrote a prize winning essay for the...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
Fumbling with fundamentalism
One of the religion beat’s favorite canards is to implicitly equate what it calls American Christian “fundamentalism” with what it calls Muslim or Islamic “fundamentalism.” After all, both are simply species of the genus. For more on this, check out GetReligion (here and here) and the reference to a piece by Philip Jenkins, which notes, Also, media coverage of any topic, religious or secular, is shaped by the necessity to plex movements and ideologies in a few selected code-words, labels...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved