Home
/
RELIGION & LIBERTY ONLINE
/
What Christians Should Know About Bitcoin (Part 2 of 3)
What Christians Should Know About Bitcoin (Part 2 of 3)
Feb 11, 2026 12:43 PM

[Note: This is the second in a three part series. You can read the introductory post here and part three here.]

How Bitcoin Works(The Simplified Version)

In order to use the Bitcoin system, a user installs a “wallet” on puter or mobile phone. Once installed the walletgenerates a Bitcoin address (similar to an email address) that allows the user to send and receive payments.Bitcoins are divisible to 8 decimal places yielding a total of approx. 21×1014currency units.This allows a person to spend a fraction of a Bitcoin (the current exchange rateas of April 15, 2012 is1 Bitcoin = $95.36000). Unlike merce and money transfer system, Bitcoin transactions are irreversible.

How Bitcoin Works(The More Complicated Version)

A Bitcoin is merely a chain of digital signatures attached to a transaction log. In the very first transaction of the system, puter program (which is open source and distributed across a peer-to-peer network) created 50 Bitcoins. When Nakamoto spent some of the coins, it created a new transaction that subtracted the amount from his account and credited it to the recipient’s. All such transfers entail the owner digitally signing a hash (a numerical value created by an algorithm) of the previous transaction and providing the public key for the encryption to the next owner. Both items are then added to the coin’s transaction log. A payee can verify the signatures to verify the chain of ownership, which prevents double spending of the same coins.

This transaction—and all subsequent exchanges—is distributed to the entire network for verification. Collections of transactions, known as “blocks,” are deemed valid when puter on the network creates a transaction log for it that matches the previous blocks. To prevent the falsified logs from being accepted, the system must provide a means of verification that is prohibitively costly to any individual user, but relatively cheap for the network as a whole. As explained in The Economist:

This is done by making it into a forced-work task, which involves using the valid blocks and the new transactions to generate a digest consisting of 256 bits (i.e., any number between 0 and 2256). The task plete when the system’s algorithm spits out a hash valuebelow a preset target (like 11 in the example above).The target is set so that the puzzle is solved by someone on the network, and a new block approved, every 10 minutes.To keep this rate constant as the network’s ranks swell and puting power grows, the target is lowered in order to make generating a value below it harder.(Conversely, if the network were to shrink, it would get easier again.)

As a reward for providing puting power necessary to validate the logs, the first user puter finishes the RPOW task is rewarded with a set number of new coins. This is how new Bitcoins are added to the money supply. Because blocks are created at a steady average rate (about every ten minutes), 300 new coins were added to the system every hour for the first four years (210,000 blocks). The system is designed so that the minting rate will decrease by half every four years. In 2012 the number of new coins issued per block dropped to 25 coins. In 2017, the rate will be 12.5, and so on, until the total supply plateaus at 21 million coins around the year 2030.

The following shows how the total Bitcoins will be added to the system over the next twenty years.

Why are Bitcoins Valuable?

Most global currencies are fiat money—money that has value only because of government regulation or law. Fiat money is not convertible by law into anything other than itself, such as gold or silver, and has no fixed value in terms of an objective standard—it’s value can fluctuate based on numerous economic factors.In modity money is a medium of exchange that may be transformed into modity, useful in production or consumption.Commodity money can be based on minerals (e.g., gold or silver), found objects (e.g., shells or stones), or consumer good (e.g., cigarettes in prison or POW camps). Although it was the dominant medium for exchange for over two thousands modity money has fallen out of favor because of it limits the scope for monetary policy and other actions that alter the value of money.

Bitcoins are a form modity money. Technically, Bitcoins have no intrinsic value since they are nothing more than bits created by a laborious process on a decentralized network puters. But because the supply is limited (they are modity not easily produced) and their use is recognized as a medium of exchange, they are assigned a value by their users. Their worth, like the stones of Yap, is solely determined by what people believe they are worth.

So why would anyone assign value and use Bitcoins as a medium of exchange? The answer lies in the way they can be used and the types of people who would be attracted to the advantages of using Bitcoins.

Who Actually Uses Bitcoin?

There are three main groups of people who are attracted to the Bitcoin system:

1. People who are obsessed with privacy.

2. People who despise the government and/or the Federal Reserve System.

3. People interested in online experiments and/or peer-based innovations.

Of course such a list isn’t exhaustive, and there is much overlap between the groups. But the nature of the system makes it appealing to such groups precisely because this was the intent of its founder.

Almost nothing is known about Satoshi Nakamoto, the man (or woman) who devised both the concept and the original Bitcoin program. The name is Japanese but there is no Japanese version of the Bitcoin program. Nakamoto has also not written a single line of Japanese either in his code or in his sparse online writings. After starting the Bitcoin project in 2007, his involvement tapered of in late 2010. He has not been heard from since.

As to his political motivations, the only clue is a message he left on a cryptography mailing list. In response to a claim that the Bitcoin system would be “socially useful and valuable” Nakamoto wrote: “It’s very attractive to the libertarian viewpoint if we can explain itproperly. I’m better with code than with words though.”

The intent and motivations of the founder are usually of no concern when evaluating new technologies. However, the case of peer-based systems such a Bitcoin, they can be a useful starting point for understanding how the project will evolve and its likelihood of success. Crowd-sourced technology projects are often driven as much by political and social concerns as they are with economics. Bitcoin is a prime example. The system is cumbersome, limited in use, and has many economic disadvantages (which we’ll discuss in the next section) that far outweigh—at least for mon user—any advantages. The primary motivation for advancing the system is to advance mon to cyberlibertarians: online privacy and a disdain for fiat money.

The concerns of some privacy enthusiasts, however, have less to do with political abstractions of liberty than with a desire to have their financial transactions hidden from the view of law enforcement. For example, the website Silk Road made headlines a couple of years ago for ing the first online marketplace for illicit drugs to accept the digital currency. In an exclusive interview with , a customer of Silk Road shared his online buying experience:

About three weeks ago, the U.S. Postal Service delivered an ordinary envelope to Mark’s door. Inside was a tiny plastic bag containing 10 tabs of LSD. “If you had opened it, unless you were looking for it, you wouldn’t have even noticed,” Mark told us in a phone interview.

Mark, a software developer, had ordered the 100 micrograms of acid through a listing on the online marketplace Silk Road. He found a seller with lots of good feedback who seemed to know what they were talking about, added the acid to his digital shopping cart and hit “check out.” He entered his address and paid the seller 50 Bitcoins—untraceable digital currency—worth around $150. Four days later the drugs, sent from Canada, arrived at his house.

“It kind of felt like I was in the future,” Mark said.

Not everyone, though, is enthusiastic about narcotics being bought with cryptocurrency. When Senators Chuck Shumer of New York and Joe Manchin of West Virginia heard about the article, they demanded federal authorities investigate and shut down Silk Road. “It’s an online form of money laundering used to disguise the source of money, and to disguise who’s both selling and buying the drug,” said Schumer.

Despite the Senator’s legitimate concerns about online narcotics trafficking, he shouldn’t be as concerned about the use Bitcoin for money laundering. Although users of Bitcoins can remain anonymous, they aren’t untraceable. As Jeff Garzik, a member of the Bitcoin core development team, told , “Attempting major illicit transactions with Bitcoin, given existing statistical analysis techniques deployed in the field by law enforcement, is pretty damned dumb.” Ironically, drug users who thought they were using Bitcoin to conceal their transactions are likely making it easier for the DEA to collect a database of their purchases.

And lest you think I’m exaggerating the appeal of Bitcoin for illicit transactions, here is a chart from May-June 2011 that showed the rise in demand for Bitcoins after Gawker made the public aware that they could be used to buy drugs.

However, buying drugs is not the only government-avoiding activity that Bitcoins help facilitate. They can also allow American citizens to gamble online using foreign gambling sites and bypass a U.S. Government ban on online gambling or the transfer of funds to offshore gambling sites. The currency also allows people to avoid taxes and can facilitate donations to groups that are targeted by federal agents. Bitcoin users, for instance, can provide money to groups like WikiLeaks without worrying about the U.S. Government shutting down their PayPal accounts.

Most people who exchange Bitcoins, though, are (presumably) not using their money to buy psychedelic mushrooms from Canada or play online blackjack in Antigua. Many are simply enthusiastic and supportive of a system that allows them to put their monetary theories into practice. Whether these economic practices are sound, though, is a question that we will examine next post.

[In part 1 of this series we looked at how humans determine what is considered money and how Bitcoin came into existence. In part 3 we’ll consider the disadvantages of Bitcoin, it’s future, and why it should matter (to everyone, but specifically to Christians).]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Who said it?
Surely these are the words of a disciple of Hayek or Friedman, right? Under the guise of protecting us from ourselves, the right and the left are ing ever more aggressive in regulating behavior… …The real question for policy makers is how to protect those worthy borrowers who are struggling, without throwing out a system that works fine for the majority of its users (all of whom have freely chosen to use it). If the tub is more baby than...
Philadelphia’s tax mess calls for reform
When I lived in Philadelphia, Pa. as young boy, I always wondered why they called it the city of “Brotherly Love,” especially since some of the neighbors seemed so mean. The name “Philadelphia” is mentioned in Revelation 3:7. William Penn gave the city that name so as to serve as a reminder of the importance of religious liberty, peace, and an optimistic spirit. “We must give the liberty we seek,” said Penn. Some of my family roots hail from the...
Educational freedom under attack
As many PowerBlog readers will be aware, homeschooling is an educational choice that increasing numbers of parents are making. Once a fringe activity operating under the radar of the law, over the course of the last thirty years it has practically gone mainstream, being legalized de jure in most states and de facto in the others. No one has precise numbers (the government can’t track them!), but everyone agrees that the number of homeschooled children in the US has long...
Rome seminar on Populorum Progressio
Last week, I had the pleasure to attend one of the Acton Institute’s seminars here in Rome. Located at the campus of the Pontifical University of Regina Apostolorum, the seminar drew more than 100 religious and lay persons from all over the world. It was apparent that the topic was not only an interesting one, but also a personal one for many in the room. The presentations dealt with the papal encyclical Populorum Progressio forty years later. Asking the pertinent...
The Faith: We ask, Chuck answers
As part of our participation in the blog tour for Chuck Colson’s book The Faith, we got to submit a question for Chuck to answer. Here’s our exclusive Q&A: PowerBlog: You talk about the history of the faith and tradition in your book a great deal. What do North American evangelicals stand to gain from examining more closely their own history and traditions? In what sense ought Protestantism be understood as “catholic”? Part of that great Christian tradition has to...
Solovyov on economic morality
Vladimir Solovyov Towards the end of his life, the 19th century Russian philosopher Vladimir Solovyov published his “On the Justification of the Good: An Essay on Moral Philosophy” (1897). In this book, wrote historian Paul Valliere, Solovyov abandonded his vision of a “worldwide theocratic order” in favor of the more concrete demands of building a just society. With “Justification of the Good,” Solovyov (1853-1900) presented a general theory of economic and social welfare based on the idea that all human...
Where do we go from here?
Matt Stone asks the question: What do you think are some of the challenges that remain for Christian environmental theology? I am presuming here that, if you’re the sort of Christian that likes a blog like mine, you’re not the sort of Christian who needs to have the dots joined between Christian ethics, creation care and environmental theology. But where do we go beyond the basic joining of the dots? How much more remains to be done… [snip] Personally I...
Debate: Should religion and politics mix?
Speaking of Chuck Colson, he’s participating in a debate sponsored by the Miller Center for Public Affairs at the University of Virginia tonight at 7:00 PM (Eastern). The proposed resolution is: “Religion should have no place in politics or government.” Arguing the affirmative are Rev. Barry Lynn, Executive Director of Americans United for Separation of Church and State and Jacques Berlinerblau, Associate Professor and Director of the Program for Jewish Civilization, Georgetown University. Taking the negative are Chuck Colson of...
The call of workplace chaplaincy
Richard Baxter, the seventeenth-century Puritan identified by Max Weber as embodying the Protestant ethic of “worldly asceticism,” once called for chaplains to be sent into places of work for the conversion of sinners. In a 1682 treatise titled, How to Do Good to Many, Baxter pleads with “Merchants and Rich men” to provide for “some able zealous Chaplains to those Factories” situated in lands where the Gospel had not yet taken root. He urges chaplains “such as thirst for the...
Red China struggles to go green
OSD’s Annual Report to Congress on the Military Power of the People’s Republic of China has some illuminating – and somewhat staggering – insight on the current state of affairs with respect to China’s environment and how it influences their national strategic policies. It’s a fascinating look at how the munist nation is dealing with the realities of ing a global superpower. Under the heading “Developments in China’s Grand Strategy, Security Strategy, and Military Strategy” the document includes this bullet:...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved