Home
/
RELIGION & LIBERTY ONLINE
/
What Causes Wealth (and Dishonesty and Greed)?
What Causes Wealth (and Dishonesty and Greed)?
Jan 14, 2026 6:26 PM

A recent national Pew Research Center survey has found conflicting opinions regarding many Americans’ view of the rich:

As Republicans gather for their national convention in Tampa to nominate a presidential candidate known, in part, as a wealthy businessman, a new nationwide Pew Research Center survey finds that many Americans believe the rich are different than other people. They are viewed as more intelligent and more hardworking but also greedier and less honest.

Nearly six-in-ten survey respondents (58%) also say the rich pay too little in taxes, while 26% say they pay their fair share, and just 8% say they pay too much. Even among those who describe themselves as upper or upper-middle class … 52% say e Americans don’t pay enough in taxes.

In spite of these views, overwhelming majorities of self-described middle- and lower-class Americans say they admire people who get rich by working hard (92% and 84%, respectively).

Now, to be charitable, these statistics are not necessarily contradictory. We could conclude that people admire those who “get rich by working hard” but feel that, regrettably, many of the rich do not get there that way (though, according to the survey, 42% presume that the rich are more hard working than others).

However, one could take this another way. As Joe Carter recently pointed out, the “self described” middle class is quite large and poorly defined:

Ask the janitor sweeping pany’s floors and he’ll likely tell you he’s in ‘middle class.’ Query the vice-president of marketing and he will give you the same answer. The single girls down in accounts payable and the married attorneys in the legal department will give the same response. In the land of equal opportunity, it appears, we’re almost all middle class.

It seems that many people assume that they are part of the middle class and, simultaneously, assume that those above them got ahead of them through greed and dishonesty. I’m sure that, in fact, some people do find material success through greed and dishonesty, but this is hardly a charitable assumption of all the rich (or, as the case may be, of all those in a higher e bracket of any kind). Many inherit wealth and others really do work their way up. Given that this is the case, why not focus on leaving a better inheritance for our children and a legacy of hard work, rather than focusing on how much more others have than us and how they surely must have gotten “ahead” by dishonesty or greed?

Indeed, we must remember that, in general, people rise (or fall) to the standard that others set for them. If we expect the worst we will be likely to get it. Instead, we need a more charitable attitude that does not forget the good that business can and often does do (creating jobs, wealth, culture, etc.). As Rev. Robert Sirico writes,

The consequence of a divorce between the world of business and the world of faith would be disastrous in both arenas. For the world of business it would mean not acknowledging any values higher than expediency, profit, and utility, which would result in what has been described as bloody or savage capitalism….

If we are so dismayed by such results, let us not forget the causes.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
How Employing Those with Disabilities Transformed a Business
Those with disabilities face unique challenges in the workplace and with regards to vocation.As I recently wrote regarding the story of Jamie Bérubé, a young man with Down syndrome, we oughtto be more attuned to these challenges and respond accordingly, rejecting limited notions of “value” and instead viewing all human persons as creators and contributors. I was therefore heartened to read the story of Randy Lewis, a senior vice president at Walgreens, whose son, Austin, faced similar obstacles as someone...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved