Home
/
RELIGION & LIBERTY ONLINE
/
We need a ‘Forbes 400 Poorest Americans’ list
We need a ‘Forbes 400 Poorest Americans’ list
Oct 2, 2024 6:23 PM

Would highlighting the least among us elicit only predictable ideological reactions, or serve to encourage a new kind of entrepreneurial initiative?

Read More…

In the 1936 film My Man Godfrey, an oddly well-spoken “forgotten man” whose temporary lodgings are a city dump, finds himself the object of a game played by a pair of rich sisters, one of whom takes a fancy to him. Seeing in Godfrey a project, or “protégé,” the more likable sister decides to give him a leg up by making him the family butler.

Wackiness ensues, which is why films like Godfrey were called edies” and were particularly popular during the Great Depression as a way to mock the well-off and console the not-so.

I was put in mind of this minor classic after reading the Forbes magazine list of the 400 Richest Americans. The biggest news is not that Jeff Bezos, founder of Amazon, is No. 1, which constitutes the worst-kept secret in the history of subterfuge, but that a former reality-TV star fell off the list for the first time in 25 years.

Sure, celebrating mega-success is as American as defaulting on your student loans, but what is the real purpose of such a list? To rub the working class’s collective nose in its relative destitution? To sow envy? Is this a kind of upper-crust gossip?

Or could it be a way to celebrate creativity, the entrepreneurial spirit, and the American Dream?

There’s nothing wrong with extolling success, even excess success. After all, kids will always need role models and Bond films will always need villains.

But what if some intrepid journalist were to do something counterintuitive and highlight those who have the least among us? What if Forbes – or for that matter The Atlantic or Mother Jones or Portable Restroom Operator – in a whimsical mood decided to publish a list of “The 400 Poorest Americans.” No explanation as to why. No hint of virtue-signaling to those who believe there shouldn’t be billionaires to begin with. Just a list. With the listees’ permission, if obtainable.

What do you think the reaction would be?

The Left: “This is poverty porn … The 1% needed a new high … We have a new scarlet letter, but instead of A for adultery, it’s D for destitution … This is exploitation, humiliation for entertainment purposes … They’re only poor because the Gateses and Bloombergs are rich!”

The Right: “Oh boo-hoo. The poorest Americans are actually richer than most Europeans … This is what a life of drugs and booze will get you … There are skatey-eight hundred entitlement programs out there, that my taxes pay for … Where are their families? … Why don’t they just get a freaking job? Businesses are desperate for help!”

And so on.

Let go of knee-jerk judgments for a minute, because I’m betting most of us can think of a critical time in our lives when if just one thing had gone terribly wrong, we could easily have found ourselves, if not under a bridge, certainly under someone else’s roof because we could no longer afford one of our own. Just one thing, like a devastating autoimmune disease that struck like a thief in the night. Abandonment by a spouse. Loss of a well-paying job because of management’s mismanagement. A pandemic that resulted in having to shutter the small business you had poured every last dollar into.

Assume there are Americans whose reactions are not so predictably party loyal or mitted, and who could see in such a registry of the threadbare an opportunity. An opportunity for encounter.

Let’s say Jeff Bezos came face to face with the No. 1 guy on the Poorest Americans list. Let’s call him Bob. Bob used to be a pretty mean carpenter until an accident severed his hand from the rest of his body, and, having no insurance and no union, he currently sits on a milk crate at the corner of Market and Broad asking passersby for coffee money. Oh by the way: Bob was a pilot in the Air Force many moons ago.

Now Bezos doesn’t owe Bob, plete stranger, anything. But I’d be curious what that encounter would be like. Who would be more fortable? What would they talk about? Space flight? Well-made bookshelves?

“A lot of people hate me,” Bezos might say. “A lot of people hate me too,” Bob might reply.

What if Bezos and Bob hit it off, and the former took the latter under his wing. And what if it turned out that Bob had a thing or two to teach Bezos. The interesting question is, who would be the protégé of whom? Maybe each would see a little of the other in himself.

You see, the interesting twist to My Man Godfrey isn’t that a down-and-outer ingratiated himself with the idle rich, and vice versa. It’s that Godfrey was both himself.

Spoiler alert: Godfrey (played inimitably by the late great William Powell) is a Harvard grad and was a man of some means, until a broken heart left him suicidal. But just as he’s about to throw himself into the East River, he encounters munity of “forgotten men,” what Americans of the era would have called hobos or derelicts. But they were not always so. This is the Depression. Some are in dire straits owing to no unforced errors.

“The only difference between a derelict and a man is a job,” Godfrey tells a friend.

Godfrey’s encounter is not really with fat cats but with himself. By living among both the very rich and the very poor, he sees possibilities he would not have discerned previously. By using untapped resources, he’s able to employ an entrepreneurial and market-oriented solution to at least one short-term but nevertheless severe problem.

So what if the 400 richest “encountered” the 400 poorest? What ideas could be sparked or conversations started? What would it take to make the poorest less poor? Not rich. Just stable. Coping. Un-desperate.

We’re living in a really remarkable economic time. There appear to be more jobs than workers. Yet the number of homeless-populated tent cities seem to be increasing. Despite the rise in the minimum wage, about 37 million people still exist below the poverty line. What’s really going on? Surely, as Joseph Sunde has written, these strange incongruities predate COVID. Is there a more, I don’t know, human element at play that macroeconomics can’t detect, but a little empathy and less blame-gaming could?

What if my Encounter Project became so successful, each one-on-one connection bearing fruit over time, that different 400 Poorest names popped up the next year because each listee from the previous year had done too well, thus falling off the list? And what if that kept happening year after year? The 400 Richest would probably stay more or less the same, with the occasional Social Media Influencer making a debut. But the 400 Poorest were all vanishing like Baptists in a Left Behind novel or waiters at my local diner.

Yes, the poor we will always have with us. But the poorest?

I know, I know. That stuff only happens in the movies.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Religious Activists Lose Another Battle Against GMOs
As You Sow (AYS), a shareholder activist group, was rebuffed last month in a move to curtail the use of Abbott Laboratories’ genetically modified organisms in its Similac Soy Isomil infant formulas. The defeat of the resolution marks the third year Abbott shareholders voted down an AYS effort to limit and/or label GMO ingredients by significant margins. This year’s resolution reportedly garnered only 3 percent of the shareholder vote. Such nuisance resolutions fly in the face of the facts: GMOs...
American higher education: Where free speech goes to die
You’ve heard of that mythical place where elephants go to die? Apparently, these giants “know” they are going to die, and they head off to a place known only to them. Free speech in the United States goes off to die as well, but there is no myth surrounding this. Free speech dies in our colleges and universities. Just ask American Enterprise Institute’s Christina Sommers. Sommers is a former philosophy professor and AEI scholar who recently spoke at Oberlin College....
Raising The Minimum Wage Is The Right Thing To Do: Wherein Robert Reich Gets It All Wrong
Robert Reich seems to be a smart man. He served under three presidents, and now is Chancellor’s Professor of Public Policy at the Goldman School of Public Policy at the University of California, Berkeley. His video (below) says raising the minimum wage is the right thing to do. Unfortunately, he gets it all wrong. Donald Boudreaux of the Cato Institute notes a couple of errors in Reich’s thinking. First, Ignoring supply-and-demand analysis (which depicts the mon-sense understanding that the higher...
Why Religious Organizations Are Preemptively Exempt from Taxation
Chief Justice John Marshalwrote, in the Supreme Court ruling in McCulloch v. Maryland (1819), “That the power to tax involves the power to destroy; that the power to destroy may defeat and render useless the power to create . . . are propositions not to be denied.” Yet for the last 196 years, people have repeatedly tried to deny those propositions. The latest example involves the Supreme Court’s pending ruling on the same-sex marriage issue will affect the non-profit status...
L’Engle and the Church
This week the University Bookman published an essay in which I reflect on some of the lessons we can learn from Madeleine L’Engle’s A Wrinkle in Time, especially related to the recent discovery of an excised section. L’Engle, I argue, is part of a longer tradition of classical conservative thought running, in the modern era, from Burke to Kirk. Although L’Engle’s narrative vision is drenched in Christianity, she is often thought of holding to a rather liberal, rather than traditional...
Athenians and Visigoths: Neil Postman’s Graduation Speech
While it could be argued that youth is wasted on the young, it is indisputable mencement addresses are wasted on young graduates. Sitting in a stuffy auditorium waiting to receive a parchment that marks the beginning of one’s student loan repayments is not the most conducive atmosphere for soaking up wisdom. Insight, which can otherwise seep through the thickest of skulls, cannot pierce mortarboard. Most colleges and universities recognize this fact and schedule the graduation speeches accordingly. Schools regularly choose...
Sex Trafficking CAN Be Eliminated
There are few things more horrifying than the sexual exploitation of a child. Perhaps it is made even worse to think that those who are meant to protect the child (parents, police, court officials) plicit in the harm of that child. No place on Earth was worse than Cambodia. But that has changed. According to International Justice Mission (IJM), Cambodian officials have said, “No more,” and they meant it. In the early 2000s, the Cambodian government estimated that 30 percent...
Do Government Welfare Programs ‘Subsidize’ Low Wage Employers?
As Elise pointed out earlier today, economist Donald pletely eviscerates former Labor Secretary Robert Reich’s call to raise the federal minimum wage to $15 an hour. As Boudreaux says, “Reich’s video is infected, from start to finish, with too many other errors to count.” But Boudreaux also wrote a letter to Reich countering the economically ignorant (though increasingly popular!) claim that “we subsidize low wage employers” like Wal-Mart, McDonald’s, and almost every mom-and-pop business in America through government welfare programs...
7 Figures: Christians Decline Sharply as Share of Population
The Christian share of the U.S. population is declining, while the number of U.S. adults who do not identify with any organized religion is growing, according to an a new survey by the Pew Research Center pares the religious landscape of 2015 to 2007. Here are seven figures you should know from the report. 1. Between 2007 and 2014, the share of the U.S. population that identifies as Christian fell from 78.4 percent to 70.6 percent, driven primarily by declines...
The Problem With Urban Progressive Part-Time Freedom Lovers
Since the 1950s, the modern conservative movement has been marked by “fusionism”—a mix of various groups, most notably traditional conservatives and libertarians. For the next fifty years a conservative Christian and a secular libertarian (or vice versa) could often mon ground by considering how liberty lead to human flourishing. But for the past decade a different fusionist arrangement has been tried (or at least desired) which includes progressives and libertarians. Brink Lindsey coined the term “liberaltarians” in 2006 to describe...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved