Home
/
RELIGION & LIBERTY ONLINE
/
We need a ‘Forbes 400 Poorest Americans’ list
We need a ‘Forbes 400 Poorest Americans’ list
Nov 27, 2025 2:10 AM

Would highlighting the least among us elicit only predictable ideological reactions, or serve to encourage a new kind of entrepreneurial initiative?

Read More…

In the 1936 film My Man Godfrey, an oddly well-spoken “forgotten man” whose temporary lodgings are a city dump, finds himself the object of a game played by a pair of rich sisters, one of whom takes a fancy to him. Seeing in Godfrey a project, or “protégé,” the more likable sister decides to give him a leg up by making him the family butler.

Wackiness ensues, which is why films like Godfrey were called edies” and were particularly popular during the Great Depression as a way to mock the well-off and console the not-so.

I was put in mind of this minor classic after reading the Forbes magazine list of the 400 Richest Americans. The biggest news is not that Jeff Bezos, founder of Amazon, is No. 1, which constitutes the worst-kept secret in the history of subterfuge, but that a former reality-TV star fell off the list for the first time in 25 years.

Sure, celebrating mega-success is as American as defaulting on your student loans, but what is the real purpose of such a list? To rub the working class’s collective nose in its relative destitution? To sow envy? Is this a kind of upper-crust gossip?

Or could it be a way to celebrate creativity, the entrepreneurial spirit, and the American Dream?

There’s nothing wrong with extolling success, even excess success. After all, kids will always need role models and Bond films will always need villains.

But what if some intrepid journalist were to do something counterintuitive and highlight those who have the least among us? What if Forbes – or for that matter The Atlantic or Mother Jones or Portable Restroom Operator – in a whimsical mood decided to publish a list of “The 400 Poorest Americans.” No explanation as to why. No hint of virtue-signaling to those who believe there shouldn’t be billionaires to begin with. Just a list. With the listees’ permission, if obtainable.

What do you think the reaction would be?

The Left: “This is poverty porn … The 1% needed a new high … We have a new scarlet letter, but instead of A for adultery, it’s D for destitution … This is exploitation, humiliation for entertainment purposes … They’re only poor because the Gateses and Bloombergs are rich!”

The Right: “Oh boo-hoo. The poorest Americans are actually richer than most Europeans … This is what a life of drugs and booze will get you … There are skatey-eight hundred entitlement programs out there, that my taxes pay for … Where are their families? … Why don’t they just get a freaking job? Businesses are desperate for help!”

And so on.

Let go of knee-jerk judgments for a minute, because I’m betting most of us can think of a critical time in our lives when if just one thing had gone terribly wrong, we could easily have found ourselves, if not under a bridge, certainly under someone else’s roof because we could no longer afford one of our own. Just one thing, like a devastating autoimmune disease that struck like a thief in the night. Abandonment by a spouse. Loss of a well-paying job because of management’s mismanagement. A pandemic that resulted in having to shutter the small business you had poured every last dollar into.

Assume there are Americans whose reactions are not so predictably party loyal or mitted, and who could see in such a registry of the threadbare an opportunity. An opportunity for encounter.

Let’s say Jeff Bezos came face to face with the No. 1 guy on the Poorest Americans list. Let’s call him Bob. Bob used to be a pretty mean carpenter until an accident severed his hand from the rest of his body, and, having no insurance and no union, he currently sits on a milk crate at the corner of Market and Broad asking passersby for coffee money. Oh by the way: Bob was a pilot in the Air Force many moons ago.

Now Bezos doesn’t owe Bob, plete stranger, anything. But I’d be curious what that encounter would be like. Who would be more fortable? What would they talk about? Space flight? Well-made bookshelves?

“A lot of people hate me,” Bezos might say. “A lot of people hate me too,” Bob might reply.

What if Bezos and Bob hit it off, and the former took the latter under his wing. And what if it turned out that Bob had a thing or two to teach Bezos. The interesting question is, who would be the protégé of whom? Maybe each would see a little of the other in himself.

You see, the interesting twist to My Man Godfrey isn’t that a down-and-outer ingratiated himself with the idle rich, and vice versa. It’s that Godfrey was both himself.

Spoiler alert: Godfrey (played inimitably by the late great William Powell) is a Harvard grad and was a man of some means, until a broken heart left him suicidal. But just as he’s about to throw himself into the East River, he encounters munity of “forgotten men,” what Americans of the era would have called hobos or derelicts. But they were not always so. This is the Depression. Some are in dire straits owing to no unforced errors.

“The only difference between a derelict and a man is a job,” Godfrey tells a friend.

Godfrey’s encounter is not really with fat cats but with himself. By living among both the very rich and the very poor, he sees possibilities he would not have discerned previously. By using untapped resources, he’s able to employ an entrepreneurial and market-oriented solution to at least one short-term but nevertheless severe problem.

So what if the 400 richest “encountered” the 400 poorest? What ideas could be sparked or conversations started? What would it take to make the poorest less poor? Not rich. Just stable. Coping. Un-desperate.

We’re living in a really remarkable economic time. There appear to be more jobs than workers. Yet the number of homeless-populated tent cities seem to be increasing. Despite the rise in the minimum wage, about 37 million people still exist below the poverty line. What’s really going on? Surely, as Joseph Sunde has written, these strange incongruities predate COVID. Is there a more, I don’t know, human element at play that macroeconomics can’t detect, but a little empathy and less blame-gaming could?

What if my Encounter Project became so successful, each one-on-one connection bearing fruit over time, that different 400 Poorest names popped up the next year because each listee from the previous year had done too well, thus falling off the list? And what if that kept happening year after year? The 400 Richest would probably stay more or less the same, with the occasional Social Media Influencer making a debut. But the 400 Poorest were all vanishing like Baptists in a Left Behind novel or waiters at my local diner.

Yes, the poor we will always have with us. But the poorest?

I know, I know. That stuff only happens in the movies.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Pro-life progressivism
Last spring I participated in a symposium at the University of St. Thomas School of Law on “pro-life progressivism.” The proceedings have now been published in the school’s law review, which is available here. To simplify, the conference was designed to explore the possibility of extending the political and intellectual appeal of a position that is against abortion and the death penalty, and left-leaning on economic policy. To the organizers’ credit, they invited the airing of opinions critical of pro-life...
The white man’s burden
William Easterly, professor of Economics at NYU, has written a new book challenging the prevailing development orthodoxy of increased aid and the “big push” bat poverty in the Third World. The White Man’s Burden: Why The West’s efforts to Aid the Rest Have Done So Much Ill and So Little Good, published by Penguin is to be released on March 20th. I have only read a short bit of it so far, but what I have seen is refreshing. He...
Roots of compassion
As mentioned in an earlier post, Acton was in Washington D.C. last week to honor the 2005 Samaritan Award-winning programs. But we managed to do a lot more than hold a reception for our honorees – almost all of them also met with members of Congress to impress upon them the value and importance of private charities in munities. Related items: Acton Senior Fellow Marvin Olasky was interviewed last week by NPR on the White House’s plans to increase faith-based...
St. Joseph and the sanctification of work
The Solemnity of St. Joseph is usually celebrated on March 19, but as it fell on the third Sunday of Lent, it has been moved to today, March 20. The Solemnity is also the the former-Joseph Ratzinger’s “onomastico” or name/patron saint’s day. In addition to being a patron of the universal Church, St. Joseph is also known as the patron saint of workers. For the occasion, Pope Benedict said the following during his homily in St. Peter’s Basilica yesterday (click...
Fair trade futility
I was intereviewed for this article in yesterday’s New York Times, but I apparently didn’t make the cut. Nevertheless, in “Fair Prices for Farmers: Simple Idea, Complex Reality,” Jennifer Alsever does an excellent job bringing to light some of the dangers that are inherent with external and artificial adjustments to the price mechanism. In the case of the fair trade food movement, the price floor is set artificially at a certain amount, determined to meet or surpass the subsistence needs...
Faith and the founding fathers
This is an article worth reading by Steven Waldman in the Washington Monthly, “The Framers and the Faithful: How modern evangelicals are ignoring their own history.” The article examines the attitudes of many 18th century evangelicals toward government, and specifically with respect to a number of the founding fathers, including Jefferson, Madison, and Patrick Henry. While the provacative subtitle may be true, it shouldn’t really be all that surprising. After all, Waldman does a good job throughout noting that “each...
Scholarly communications symposium at Drexel University
I will be speaking at the Scholarly Communications Symposium next month at Drexel University in Philadelphia. On Friday, April 28, I will be the second of three presenters, and will give a talk titled, “The Digital Ad Fontes!: Scholarly Research Trends in the Humanities.” The other speakers are Dr. Blaise Cronin, Rudy Professor of Information Science and Dean of the School of Library and Information Science at Indiana University, and Rosalind Reid, editor of American Scientist, the magazine of Sigma...
Ethics and economics
Henry Stob, the longtime professor of philosophical and moral theology at Calvin Theological Seminary, authored pendium of articles on various aspects of theological ethics in his 1978 book titled, Ethical Reflections: Essays on Moral Themes (Grand Rapids: Eerdmans). The book is now out of print, but I ran across an excellent section that excellently captures the intent of the work of the Acton Institute. In Chapter 2, “Theological Foundations for Christian Ethics,” he writes: Because man does in fact have...
Benefits of tort reform
A recent NBER working paper, “The Effects of Tort Reform on Medical Malpractice Insurers’ Ultimate Losses,” argues that “The long run effects of reforms are greater than insurers’ expected effects, as five year developed losses and ten year developed losses are below the initially reported incurred losses for those years following reform measures.” A number of the specific changes in the history of tort law are discussed in Ronald Rychlak’s Trial by Fury: Restoring the Common Good in Tort Litigation,...
‘Solutions’
Go here for Acton’s new video, “Solutions,” which offers a real starting place for all of us who want to do something about poverty and hunger. ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved