Home
/
RELIGION & LIBERTY ONLINE
/
We must cure the global pandemic of loneliness
We must cure the global pandemic of loneliness
Jan 7, 2026 11:39 AM

Millions of people within our country are experiencing extreme social isolation and loneliness. In a time defined by a pandemic and lockdowns, one would naturally expect people to feel this way, being cut off from family, friends, and neighbors. In actuality, the coronavirus has just exacerbated an existing pandemic that had been plaguing the United States for many years: a broad cultural trend of increased social isolation and alienation. Long before the coronavirus started, large segments of our society were not close to their family, had few to no friends, and didn’t know their neighbors.

In 2018, the Kaiser Family Foundation and The Economist magazine surveyed people in the United States, the United Kingdom, and Japan to determine the degree of loneliness and isolation within these countries. The results were truly eye-opening. In the United States, 22% of all of those surveyed said they “always or often feel lonely, left out, isolated, or that they panionship.” More than one in five people in the United States feels this way. Millennials in particular seem to experience social isolation more acutely. A 2019 YouGov poll found that 30% of this generation said “they always or often feel lonely” and, even more startlingly, 22% of Millennials polled said they “they have zero friends.” Dr. Vivek Murthy, Surgeon General of the United States from 2014-2017, declared loneliness to be a public health emergency. He wrote, “During my years caring for patients, the mon pathology I saw was not heart disease or diabetes; it was loneliness.”

This trend has been chronicled for decades. Sociologist Robert Nisbet wrote a seminal book on social alienation in the 1950s called The Quest for Community. In the preface of the 1970 edition of his work, Nisbet wrote, “It has e steadily clearer to me that alienation is one of the determining realities of our contemporary age.” Other scholars picked up on this insight and wrote several important books about it in the proceeding decades. Harvard political scientist Robert Putnam, AEI sociologist Charles Murray, and Washington Examiner reporter Tim Carney wrote Bowling Alone, Coming Apart, and Alienated America, respectively.

These scholars’ work all point to the fraying of social bonds that had long characterized American society. Participation in what are often called intermediary institutions—such as bowling leagues, clubs, churches, and other voluntary organizations—has always been a hallmark of American culture. Since the 1960s, however, fewer and fewer people have engaged in such civic activity. It was this very kind of engagement that kept people connected to one another and fought off the destructive strains of individualism that Alexis de Tocqueville feared existed in the very DNA of democracies such as ours.

The feelings of loneliness and alienation cut so deep and are felt so acutely because we have a social nature and are designed to be social beings. Because we are made in the image of God, our nature reflects the triune God whose three Persons live in perfect relationship munity. Our need for social interaction is so intricately knit into our being that our physical health suffers when we experience loneliness. Dr. Murthy wrote, “Loneliness and weak social connections are associated with a reduction in lifespan similar to that caused by smoking 15 cigarettes a day and even greater than that associated with obesity. Loneliness is also associated with a greater risk of cardiovascular disease, dementia, depression, and anxiety.”

In other words, chronic loneliness kills us.

One can hope that after months of being in lockdown and unable to see others, we will begin to appreciate the value of other people and being in relationship with them more than ever. Admittedly, what is projected to be the “new normal” of daily life will make an already arduous cultural shift still more difficult to achieve. Limited social gatherings, facemasks, and six-foot distancing will certainly not help neighbors grow in relationship or allow for people to engage more actively in civic institutions. Perhaps the inability to be with others during the coronavirus pandemic will produce a sustained desire for munity so that when the virus finally ebbs away, the loneliness pandemic will finally be eradicated, as well.

Maybe, just maybe, this whole thing will help us realize anew that we need our neighbors, and that they need us.

Cee. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Freedom vs. the new freedom: Reflections on the early Drucker
Peter Drucker’s first book, The End of Economic Man (1939), attempted to explain the growing appeal of fascism and munism in the first half of the twentieth century. For example, he wrote: The old aims and plishments of democracy: protection of dissenting minorities, clarification of issues through free promise between equals, do not help in the new task of banishing the demons. …If we decide that we have to abolish or curtail economic freedom as potentially demon-provoking, the danger is...
Middle-class America’s debt problem
In recent months, the question of America’s ballooning public debt has started receiving more attention. Far less interest, by contrast, has been given to the growing amount of private debt. A recent Wall Street Journal article, however, highlighted a growing phenomenon that, I think, merits more attention. This concerns the use of debt by middle-class American families to maintain their lifestyle. Whether it is medical care, housing, or college education for their children, middle-class Americans are increasingly using debt to...
European Central Bank weakens financial sector and erodes cultural norms
Deutsche Bank, once one of the giants of European finance, is in deep financial trouble. Matt Egan of CNN Business helpfully summarizes the difficulties, Germany’s biggest lender israpidly slashing jobs,it’slosing a ton of moneyand the stock is trading near all-time lows. Many of Deutsche Bank’s problems are self-inflicted. It’s been badly mismanaged. Deutsche Bank (DB) never fully cleaned up its crisis-era balance sheet. Restructuring efforts fell short. And itscountless legal black eyeshaven’t helped matters. But Deutsche Bank’s struggles have also...
Why cheap drugs from Canada won’t reduce U.S. Drug prices
If you suffer from acid reflux, your doctor may prescribe Nexium. But at $9 a pill, the price is enough to give you a worse case of heartburn. That’s the lowest price in the U.S. If you live in Canada, though, you can get the drug for less than a $1 a pill. This price disparity leads many politicians to think the solution is obvious: Americans should just buy drugs from Canada or other countries where they are cheaper. Its...
Prince Harry’s two-child policy?
Although the British monarchy lost most of its formal power, it still exercises a number of functions in society: symbol of unity and continuity, devoted servant, and good example. Prince Harry put this last activity in peril when he said he would have no more than two children. When Prince Harry mentioned having children in an interview with Jane Goodall in the ing issue of Vogue magazine, she jokingly scolded His Royal Highness, “Not too many!” “Two, maximum!” he replied....
The Imaginative Conservative reviews Samuel Gregg’s new book
It is a bright note of hope, set against the present daunting darkness, that shines throughout Samuel Gregg’s “Reason, Faith, and the Struggle for Western Civilization,” both illuminating the past and shedding much-needed light on the present situation, says Carl Olson, in his recent review for The Imaginative Conservative. Dr. Gregg, who has written widely on politics and culture while working as director of research at the Acton Institute, is careful to point out that not all of the West’s...
PowerBlog Redux: How the Byzantines saved Europe
A really interesting chat about the Roman Empire on this week’s podcast with Samuel Gregg and Larry Reed (register for Reed’s talk today here). Gregg helped expand the scope of the discussion by noting that the Roman Empire actually lasted for more than 1,000 years — in the East. In Constantinople, they understood themselves as Ρωμαίοι, Romans. Image: The Hagia Sophia; mons [Originally published August 2009] The Oxford Handbook of Byzantine Studies. Edited by Elizabeth Jeffreys, John Haldon, Robin Cormack....
Joaquin Castro, doxxing, and the crisis of political idolatry
Representative Joaquin Castro, D-TX, opened a controversy this week when he tweeted a list of Republican donors who live in his El Paso congressional district. Politics aside, its most important es in revealing one of the greatest spiritualcrises currently gripping the West: political idolatry. On Monday, Rep. Castro tweeted: Sad to see so many San Antonians as 2019 maximum donors to Donald Trump — the owner of ⁦@BillMillerBarBQ⁩, owner of the ⁦@HistoricPearl, realtor Phyllis Browning, etc⁩. Their contributions are fueling...
A healthy conservative nationalism? Not without classical liberalism
Given President Trump’s new wave of nationalism—economic, political, and otherwise—various factions of conservatism have been swimming in lengthy debates about the purpose of the nation-state and whether classical liberalism has any enduring value in our age of globalization. Unfortunately, those debates have been panied by increasing noise and violence from white nationalists, a dark and sinister movement hoping to exploit the moment for their own destructive ends. To fully confront and diffuse such evil, we’d do well to properly ground...
Sphere sovereignty and limited (and legitimate) government
The Dutch theologian and statesman Abraham Kuyper is well-known for his articulation of sphere sovereignty, and the following passage from the third volume of his Common Grace trilogy is a clear and balanced summary of this doctrine, particularly as it relates to the limits of government action. In this chapter he is addressing the question of whether mon grace that impacts social life and society is exclusively mediated through government or not: There can therefore be no disputing the independent...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved