Home
/
RELIGION & LIBERTY ONLINE
/
We must cure the global pandemic of loneliness
We must cure the global pandemic of loneliness
Feb 11, 2026 6:17 PM

Millions of people within our country are experiencing extreme social isolation and loneliness. In a time defined by a pandemic and lockdowns, one would naturally expect people to feel this way, being cut off from family, friends, and neighbors. In actuality, the coronavirus has just exacerbated an existing pandemic that had been plaguing the United States for many years: a broad cultural trend of increased social isolation and alienation. Long before the coronavirus started, large segments of our society were not close to their family, had few to no friends, and didn’t know their neighbors.

In 2018, the Kaiser Family Foundation and The Economist magazine surveyed people in the United States, the United Kingdom, and Japan to determine the degree of loneliness and isolation within these countries. The results were truly eye-opening. In the United States, 22% of all of those surveyed said they “always or often feel lonely, left out, isolated, or that they panionship.” More than one in five people in the United States feels this way. Millennials in particular seem to experience social isolation more acutely. A 2019 YouGov poll found that 30% of this generation said “they always or often feel lonely” and, even more startlingly, 22% of Millennials polled said they “they have zero friends.” Dr. Vivek Murthy, Surgeon General of the United States from 2014-2017, declared loneliness to be a public health emergency. He wrote, “During my years caring for patients, the mon pathology I saw was not heart disease or diabetes; it was loneliness.”

This trend has been chronicled for decades. Sociologist Robert Nisbet wrote a seminal book on social alienation in the 1950s called The Quest for Community. In the preface of the 1970 edition of his work, Nisbet wrote, “It has e steadily clearer to me that alienation is one of the determining realities of our contemporary age.” Other scholars picked up on this insight and wrote several important books about it in the proceeding decades. Harvard political scientist Robert Putnam, AEI sociologist Charles Murray, and Washington Examiner reporter Tim Carney wrote Bowling Alone, Coming Apart, and Alienated America, respectively.

These scholars’ work all point to the fraying of social bonds that had long characterized American society. Participation in what are often called intermediary institutions—such as bowling leagues, clubs, churches, and other voluntary organizations—has always been a hallmark of American culture. Since the 1960s, however, fewer and fewer people have engaged in such civic activity. It was this very kind of engagement that kept people connected to one another and fought off the destructive strains of individualism that Alexis de Tocqueville feared existed in the very DNA of democracies such as ours.

The feelings of loneliness and alienation cut so deep and are felt so acutely because we have a social nature and are designed to be social beings. Because we are made in the image of God, our nature reflects the triune God whose three Persons live in perfect relationship munity. Our need for social interaction is so intricately knit into our being that our physical health suffers when we experience loneliness. Dr. Murthy wrote, “Loneliness and weak social connections are associated with a reduction in lifespan similar to that caused by smoking 15 cigarettes a day and even greater than that associated with obesity. Loneliness is also associated with a greater risk of cardiovascular disease, dementia, depression, and anxiety.”

In other words, chronic loneliness kills us.

One can hope that after months of being in lockdown and unable to see others, we will begin to appreciate the value of other people and being in relationship with them more than ever. Admittedly, what is projected to be the “new normal” of daily life will make an already arduous cultural shift still more difficult to achieve. Limited social gatherings, facemasks, and six-foot distancing will certainly not help neighbors grow in relationship or allow for people to engage more actively in civic institutions. Perhaps the inability to be with others during the coronavirus pandemic will produce a sustained desire for munity so that when the virus finally ebbs away, the loneliness pandemic will finally be eradicated, as well.

Maybe, just maybe, this whole thing will help us realize anew that we need our neighbors, and that they need us.

Cee. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg on the silence of the church in a declining Europe
In a recent article for The Catholic World Report, Acton’s research director, Samuel Gregg discusses the European Union. He criticizes it for its aggressive secularism and separating itself from its Christian roots; Gregg also addresses the weakness of the Catholic Church in addressing social issues. Gregg is not wholly optimistic about the future of Europe, but nonetheless, calls for European leaders to return to their Christian foundations as the only viable solution in managing their decline. In criticizing the EU,...
Defending the bourgeois virtues
In this week’s Acton Commentary, “The middle class in an age of inequality,” I wonder who will defend the bourgeois virtues, if anyone will “speak out in praise of mediocrity, stability, and predictability.” Deirdre McCloskey has spent a great deal of time exploring and extolling the bourgeois virtues. Over the last decade posed a lengthy trilogy of volumes dedicated to these issues: The Bourgeois Virtues: Ethics for an Age of Commerce (2006); Bourgeois Dignity: Why Economics Can’t Explain the Modern...
Why Christians must support economic freedom
Anne Bradley In a new article from West Michigan Christian News, Paul R. Kopenkoskey covers a recent Acton Lecture Series event. The lecture featured, Anne Rathbone Bradley, vice president of economic initiatives at the Institute for Faith, Work and Economics. Titled, “Finding your purpose: Why Christians must support economic freedom,” it looked at the virtues of the free market in achieving prosperity. Bradley, a strong proponent of biblical approaches towards achieving human flourishing, spoke of a position rooted in biblical...
‘Economic Wisdom for Churches’: Restoring a biblical economic narrative
The faith-work movement has spurred many churches to begin seeing the bigger picture of God’s design and purpose for economic activity. Yet the church’s role and responsibility in economic discipleship doesn’t end with a basic shift in our thinking. Once we receive the basic revelation of God’s plan for our work and the broader economic order, where do we go from there? Such revelationopens the door to a range of new challenges, whether wrestling with practical questions about work and...
Why does the Syrian refugee debate ignore private charity?
Protesters oppose President Trump’s refugee policy outside 10 Downing Street, London. (Alisdare Hickson. CC BY-SA 2.0) On Monday, President Trump signed a new executive order barring refugees from six majority-Muslim nations that have strong ties to terrorism. This executive order differs from the last one by removing Iraq from the banand eliminating the preferential option for the area’s persecuted Christian minority. Regardless of whether one sees this as a violation of Christian charity or a prudentially wise decision to stem...
Christian principles built – and should sustain – these transatlantic companies
As Easter approaches, who could imagine the holiday without Cadbury’s creme eggs (under the original recipe, at least)? Appropriately,the founding of Cadbury’s, whose invention has e a holiday staple on both sides of the Atlantic, grew directly out of its founder’s Christian faith. Its success, and that of many other firms establishedby Quakers, demonstrates that the conversation between economics and religion must be a munication, according to a new article posted by Rev. Dr. Richard Turnbull,the director of theCentre for...
Understanding the President’s Cabinet: HUD Secretary
Note: This is the seventh in a weekly series of explanatory posts on the officials and agencies included in the President’s Cabinet. See the series introductionhere. Department: Department of Housing and Urban Development (HUD) Current Secretary: Dr. Ben S. Carson, Sr. Succession:The HUD Secretary is 13th in the presidential line of succession. Department Mission:“HUD’s mission is to create strong, sustainable, munities and quality affordable homes for all. HUD is working to strengthen the housing market to bolster the economy and...
Radio Free Acton: James Poulos on the art of being free
On this edition of Radio Free Acton, we e back John Wilsey – Assistant Professor of History and Christian Apologetics and Associate Director of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary – and hand over the reins of the podcast to him as he talks with author and social theorist James Poulos about his new book,The Art of Being Free: How Alexis de Tocqueville Can Save Us from Ourselves. Poulos shows how Alexis de Tocqueville’s insights...
Video: Anne Rathbone Bradley on why Christians must support economic freedom
The 2017 Acton Lecture Series continued on March 3rd with an address by Anne Rathbone Bradley,Vice President of Economic Initiatives at the Institute for Faith, Work & Economics. Bradley explained that economic freedom is a necessary condition for each of us to contribute to and partake in human flourishing; Christians need to understand this fact and support economicfreedom in order to allow everyone to be able to use their God-given gifts to participate in the redemptionof His creation, and to...
The “war on poverty” can’t fix the dignity deficit
To kick off his 1964 “war on poverty” initiative, President Lyndon B. Johnson held a photo op at the home of a man named Tom Fletcher, an unemployed 38-year-old father of eight. While Fletcher benefited from Johnson’s welfare programs, he never managed to climb out of poverty. Fletchereven remarried and had two more children—one of which his new wife murdered to collect the burial benefits. As AEI president Arthur Brooks notes, “In 2004, with his wife still in prison, Fletcher...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved