Home
/
RELIGION & LIBERTY ONLINE
/
We must cure the global pandemic of loneliness
We must cure the global pandemic of loneliness
Jan 24, 2026 9:43 PM

Millions of people within our country are experiencing extreme social isolation and loneliness. In a time defined by a pandemic and lockdowns, one would naturally expect people to feel this way, being cut off from family, friends, and neighbors. In actuality, the coronavirus has just exacerbated an existing pandemic that had been plaguing the United States for many years: a broad cultural trend of increased social isolation and alienation. Long before the coronavirus started, large segments of our society were not close to their family, had few to no friends, and didn’t know their neighbors.

In 2018, the Kaiser Family Foundation and The Economist magazine surveyed people in the United States, the United Kingdom, and Japan to determine the degree of loneliness and isolation within these countries. The results were truly eye-opening. In the United States, 22% of all of those surveyed said they “always or often feel lonely, left out, isolated, or that they panionship.” More than one in five people in the United States feels this way. Millennials in particular seem to experience social isolation more acutely. A 2019 YouGov poll found that 30% of this generation said “they always or often feel lonely” and, even more startlingly, 22% of Millennials polled said they “they have zero friends.” Dr. Vivek Murthy, Surgeon General of the United States from 2014-2017, declared loneliness to be a public health emergency. He wrote, “During my years caring for patients, the mon pathology I saw was not heart disease or diabetes; it was loneliness.”

This trend has been chronicled for decades. Sociologist Robert Nisbet wrote a seminal book on social alienation in the 1950s called The Quest for Community. In the preface of the 1970 edition of his work, Nisbet wrote, “It has e steadily clearer to me that alienation is one of the determining realities of our contemporary age.” Other scholars picked up on this insight and wrote several important books about it in the proceeding decades. Harvard political scientist Robert Putnam, AEI sociologist Charles Murray, and Washington Examiner reporter Tim Carney wrote Bowling Alone, Coming Apart, and Alienated America, respectively.

These scholars’ work all point to the fraying of social bonds that had long characterized American society. Participation in what are often called intermediary institutions—such as bowling leagues, clubs, churches, and other voluntary organizations—has always been a hallmark of American culture. Since the 1960s, however, fewer and fewer people have engaged in such civic activity. It was this very kind of engagement that kept people connected to one another and fought off the destructive strains of individualism that Alexis de Tocqueville feared existed in the very DNA of democracies such as ours.

The feelings of loneliness and alienation cut so deep and are felt so acutely because we have a social nature and are designed to be social beings. Because we are made in the image of God, our nature reflects the triune God whose three Persons live in perfect relationship munity. Our need for social interaction is so intricately knit into our being that our physical health suffers when we experience loneliness. Dr. Murthy wrote, “Loneliness and weak social connections are associated with a reduction in lifespan similar to that caused by smoking 15 cigarettes a day and even greater than that associated with obesity. Loneliness is also associated with a greater risk of cardiovascular disease, dementia, depression, and anxiety.”

In other words, chronic loneliness kills us.

One can hope that after months of being in lockdown and unable to see others, we will begin to appreciate the value of other people and being in relationship with them more than ever. Admittedly, what is projected to be the “new normal” of daily life will make an already arduous cultural shift still more difficult to achieve. Limited social gatherings, facemasks, and six-foot distancing will certainly not help neighbors grow in relationship or allow for people to engage more actively in civic institutions. Perhaps the inability to be with others during the coronavirus pandemic will produce a sustained desire for munity so that when the virus finally ebbs away, the loneliness pandemic will finally be eradicated, as well.

Maybe, just maybe, this whole thing will help us realize anew that we need our neighbors, and that they need us.

Cee. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Taxes on unhealthy food do nothing but hurt the poor
Throughout history, societies have found peculiar ways to reinforce social hierarchies and class-based discrimination. mon way is to prohibit certain social classes from being able to purchase a good. These types of laws that regulate permitted consumption of particular goods and services are known as sumptuary laws. A prime example is the 16th-century French law that banned anyone but princes from wearing velvet. Modern America is mitted to the appearance of egalitarianism to make laws that directly ban poor people...
Audio: Victor Claar on whether Trump’s budget is un-Christian
Victor Claar speaks at Acton University On Saturday, Victor Claar, Professor of Economics at Henderson State University and Affiliate Scholar at the Acton Institute, joins host Julie Roys and Jenny Eaton Dyer of Hope Through Healing Hands on Moody Radio’sUp For Debateto discuss how Christians should respond to President Trump’s first budget proposal, especially as it relates to proposed cuts in US foreign aid. Dyer argues that Christians should be deeply concerned about the proposed cuts, while Claar argues that...
Why J.D. Vance is bringing venture capital to the Rust Belt
As Americans continue to face the disruptive effects of economic change, whether from technology, trade, or globalization, many have wondered how we might preserve or revivethe regions that have suffered most. For progressives and populists alike, the solutions are predictably focused on a menu of government interventions, from trade barriers to wage minimums to salary caps to a range of regulatory constraints. For conservatives and libertarians, the debate has less to do with policy and more to do with the...
Samuel Gregg on the fracturing of France
With the first round of the French election results in, and no major candidates even managing to get a quarter of the total votes, two candidates remain: Marine Le Pen of the National Front, a populist and nationalist party, and Emmanuel Macron, the center-Left candidate of the “En Marche!” (“On Our Way”) political party. Samuel Gregg covers the current politically disjointed state of Francein a new article for First Things. He maintains an attitude of skepticism and uncertainty towards France’s...
More than compassion needed for Europe’s refugees
“Irrespective of the political forces at play,” says Trey Dimsdale in this week’s Acton Commentary, “there is no arguing with the fact that such a large number of displaced immigrants presents a monumental humanitarian crisis in which survival es the initial, but not final, concern.” Prior to 2014, fewer than 300,000 refugees and migrants arrived in the European Union each year. Due to war and unrest in the Middle East and North Africa, that relatively slow trickle more than quadrupled...
Price Controls and Communism
Note: This is post #30 in a weekly video series on basic microeconomics. What happens when price controls are used munist countries? As Alex Tabarrok explains, all of the effects of price controls e amplified: there are even more shortages or surpluses of goods, lower product quality, longer lines and more search costs, more losses in gains from trade, and more misallocation of resources. (If you find the pace of the videos too slow, I’d mend watching them at 1.5...
Remembering Kate O’Beirne
Longtime Acton Institute friend and supporter Kate O’Beirne passed away this past weekend. Below are Father Robert Sirico’s thoughts on this plished woman: I feel like I have always known Kate O’Beirne, so the passing of this woman of keen intellect, sharp wit and fearless rhetoric in confronting the nostrums of our day leaves me feeling very, very sad. It is painfully sad to think that the occasions of sharing National Review cruises or panel discussions with her or having...
Humans care about economic fairness, not economic inequality
A new study published in the science journal Nature Human Behaviour finds that in most situation people are unconcerned about economic inequality as long as distributions of wealth are fair: There is immense concern about economic inequality, both among the munity and in the general public, and many insist that equality is an important social goal. However, when people are asked about the ideal distribution of wealth in their country, they actually prefer unequal societies. We suggest that these two...
Acton books distributed to schools by Theological Book Network
The Acton Institute recently donated a number of titles on faith, work, and economics to the Theological Book Network which will distribute them to its partner institutions in what it calls the ‘Majority World’ (‘Majority World’ is a term coined to replace earlier sometimes anachronistic or misleading terms like ‘Third World’ or ‘Developing World’). The Theological Book Network is a Grand Rapids based non-profit, mitted to the creation and development of Majority World leaders by providing access to educational resources...
Marine Le Pen’s economics unite populist Right and far-Left
Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic. Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved