Home
/
RELIGION & LIBERTY ONLINE
/
“We Doubt, We’re Out, Get Used to It”
“We Doubt, We’re Out, Get Used to It”
Jan 15, 2026 4:39 AM

Hey everybody, Richard Dawkins is selling T-shirts! Get ’em while they’re hot!

One of my favorite bloggers, Allahpundit (who just happens to be an athiest himself), calls this “…a new stage in the transformation of ‘new atheism’ from rational argument to aggrieved identity group,” and has this to say about the t-shirts themselves

Some of menters call this sort of thing evangelical atheism but a moron with a scarlet “A” on his chest really isn’t trying to convert you. He’s just trying to get in your face in his own passive way and remind you that nonbelievers exist in case you missed Hitchens’s last thousand appearances on cable news or somehow avoided his, Dawkins’s, and Sam Harris’s ubiquitous books. I hate to frag a guy on my own side but honestly, we can do without these pity parties.

I’ll drink to that. But honestly, the part of this that really caught my attention was the following statement on Dawkins’ homepage:

It is time to let our voices be heard regarding the intrusion of religion in our schools and politics. Atheists along with millions of others are tired of being bullied by those who would force their own religious agenda down the throats of our children and our respective governments. We need to KEEP OUT the supernatural from our moral principles and public policies.

I wonder just how Dawkins and his out-and-proud atheist brethren would propose to plish that goal. (An aside – it would be just as fair to say that millions of Christians are tired of being bullied by the much smaller group of quite militant atheists who seem determined to wipe away any acknowledgment of God or the supernatural in all realms of our public life.) Is the argument from Dawkins that those of us who are religious should not allow the principles that form the core of our existence on Earth and inform all of the decisions that we make should be pletely out of politics and the public square? Or should we be allowed in, but only if we strictly segregate our moral and religious beliefs in our decision making on any public issue? How would such a restriction be enforced? How is patible in any way with human freedom? I imagine the discussion going something like this:

Dawkins: I DEMAND THAT YOU NOT ALLOW YOUR BELIEFS TO INFLUENCE YOUR DECISION MAKING ON PUBLIC ISSUES!

Me: Uh… Sorry. No dice.

What is Dawkins’ next move at this point? How does he propose to stop me from ramming my religious agenda down his throat (or, as I like to call it, acting according to the dictates of my conscience within the legal bounds of our political system)?

One other point – One of my former pastors, a big booster of Christian education, often made the point that a non-religious education is impossible, in that all education must have at its root some sort of central organizing principle – some fundamental truth about who man is and how he relates to the world that he lives in. Christianity has a distinct view on that issue – that man is created in the image of God, and because of that has a unique and intrinsic value as a created person, and also has important rights and responsibilities within God’s creation. That worldview has distinct consequences for how a Christian approaches education, and the same could be said for any religious system, including humanism, which is, in reality, the core religious principle of a “non-religious” education.

I’ve always thought that this speaks to a basic truth about mankind – that we were created to be religious. We all have a need to orient our lives toward something, a set of beliefs that we hold to be true and supreme. We’re all religious. Even if you don’t believe in God, you believe in something. So why do the new atheists feel fortable accusing believers of trying to “force their own religious agenda down the throats of our children and our respective governments” when that’s exactly what they’re trying to do themselves?

Just a thought.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Publicly Funded Films: A Cautionary Tale
The most basic lesson of all of the various efforts, by both state and federal governments, to provide incentives for films to be made is that with government es government oversight. Once you go down the road of filing for tax credits or government subsidy in various forms, and you depend on them to get your project made, you open yourself up to a host of regulatory, bureaucratic, and censorship issues. It shouldn’t be a surprise, for instance, that states...
The Ecumenical Movement and the Nuclear Question
It’s worth noting that the original context of engagement of the ecumenical movement by figures like Paul Ramsey and Ernest Lefever (two voices that figure prominently in my book, Ecumenical Babel) had much to do with foreign policy and the Cold War, and specifically the question of the proliferation of nuclear weapons. Last week marked the anniversary of the bombing of Hiroshima and today is the anniversary of the Nagasaki detonation. As ENI reports (full story after the break), the...
Acton on Tap – August 12: American Exceptionalism
Join us on Thursday, August 12, at Derby Station in Grand Rapids as we continue our Acton on Tap series, a casual and fun night out to discuss important and timely ideas with friends. The event is scheduled for 6:00 pm to 8:00 pm and discussion starts at 6:30. American Exceptionalism is a newsworthy topic as some on both the political left and right lament that America’s greatness is slipping away. But what does American Exceptionalism mean and how did...
Abela: Will Teaching Business Ethics Make Business More Ethical?
On the National Catholic Register, Andrew Abela confesses to a “nagging suspicion that teaching business ethics in a university is not delivering on what is expected of it.” The question is both concrete and academic: Abela is the chairman of the Department of Business and Economics at The Catholic University of America and an associate professor of marketing. He was awarded the Acton Institute’s Novak Award in 2009. Here, he explains the problem with “amoral” business attitudes: … we often...
Audio: Rev. Sirico on ‘The Principle of Subsidiarity and the Service to the Poor’
On the new Reclaiming the Culture radio show, host Dolores Meehan recently interviewed Acton President Rev. Robert A. Sirico on the subject of “The Principle of Subsidiarity and the Service to the Poor.” Here’s how Meehan describes the show’s mission: Bay Area Catholics are some of the strongest Catholics in the country. Reclaiming the Culture grew out of the desire to show that the Catholic Church in the Bay Area has the resources to confront the prevailing secular culture. Our...
Do We Need Pro-Family Tax Policies?
Last month, in “Europe’s Choice: Populate or Perish,” Acton Research Director Samuel Gregg observed: At a deeper level … Europe’s declining birth-rate may also reflect a change in intellectual horizons. A cultural outlook focused upon the present and disinterested in the future is more likely to view children as a burden rather than a gift to be cared for in quite un-self-interested ways. Individuals and societies that have lost a sense of connection to their past and have no particular...
Family vs. the State in Indian and Chinese Entrepreneurship
This August 3 Wall Street Journal article is based on a Legatum Institute paring Indian and Chinese entrepreneurship and raises important issues about the roles of the state and the family in promoting entrepreneurship. mon elements between Indian and Chinese wealth-creators are their optimistic view of the pared to Americans (“Why I’m Not Hiring”) and Europeans (“Everything’s Fine With Greece, Just Ignore Some Facts”) presumably, and their lack of concern about the impact of the global financial crises on their...
Carbon Regulation: Ecological Utopia or Economic Nightmare?
In this week’s Acton Commentary, I discuss whether the Environmental Protection Agency’s planned regulation of carbon emissions can be justified from a Christian perspective. The EPA has found that carbon emissions endanger “public health and welfare,” and it is on track to begin regulating vehicle and power plant emissions. Environmentalists claim that policies targeting carbon emissions, such as EPA regulation or a cap-and-trade program, will stimulate the economy by creating green jobs. Unfortunately, this is not the case – the...
The Economist, Catholicism, and Europe
When es to the sophistication of its coverage of religious affairs, the Economist is better than most other British publications (admittedly not a high standard) which generally insist on trying to read religion through an ideologically-secularist lens. Normally the Economist tries to present religion as a slightly plex matter than “stick-in-the-mud-conservatives”-versus-“open-minded-enlightened-progressivists”, though it usually slips in one of the usual secularist bromides, as if to reassure its audiences that it’s keeping a critical distance. A good example of this is...
Re: Broken Windows – University Funding Edition
As Kishore Jayabalan noted yesterday, the fallacy of “broken windows” is, unfortunately, ubiquitous in discussions of public finance and macroeconomics. Though we are told that government spending and public works have a stimulating effect on economic activity, rarely are the costs of such projects discussed. Such is the case with several stimulus projects in my own hometown of Atlanta, GA. The Atlanta Journal-Constitution reportson a list that Sen. John McCain and Sen. Tim Coburn drew up,criticizing wasteful stimulus projects throughout...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved