Home
/
RELIGION & LIBERTY ONLINE
/
We can’t put a federal price tag on parenting
We can’t put a federal price tag on parenting
Sep 2, 2026 1:17 PM

As the end of the COVID-19 pandemic is in sight and we see some hope on the horizon, politicians in our nation’s capital are considering significant proposals to address the crises of the working poor and child poverty. The plans, most prominently those championed by President Joe Biden and Sen.Mitt Romney, focus on both the particular challenges of the pandemic as well as the ongoing and structural difficulties of work and parenting in our modern economy. Although they differ in detail and in some important ways, these plans aim to provide direct funds to parents through monthly payments from the federal government.

Unfortunately, proposals to create programs to distribute cash grants to parents tend to offer simplistic and superficial solutions to challenges that plex and multifaceted. The plans favored by so many in the political class always seem to include ever greater government spending. In this case, the call is for direct, monthly payments to parents. But if we want to make lower-waged work more rewarding, why not significantly reduce or even eliminate those most regressive of taxes, the withholdings the federal government takes directly from workers’ paychecks each week?

During the Great Recession, President Obama championed a payroll tax holiday to help put more money in the pockets and the bank accounts of working people. If we face a perennial challenge and not simply a need in the time of crisis, why not make the reduction or elimination of such taxes permanent? Why not make work worth more by having the government take less? Instead, the proposals we so often get from government share one thing mon: more government spending and intervention. The creation of a new, permanent entitlement program for parents seems particularly unwise while our federal debt skyrockets and reform for already existing entitlement programs is so desperately needed.

And even if these proposals are intended to be revenue-neutral, the reality is that this would only be plished by reducing or eliminating programs — like the earned e tax credit (EITC) — that are focused on overlapping but not identical populations. The EITC is intended to amplify the earnings of lower-waged workers, whether they are single or married, parents or childless. Reducing or eliminating the EITC and similar programs could increase the burden on single and childless wage-earners in favor of parents.

Leaving the EITC in place and implementing a monthly per child payment could likewise disincentivize marriage, an important factor that is all too often left out of policy debates. A single mother, for instance, could collect the monthly child allowance while her partner — a father perhaps — could continue to work a job that would be enhanced through the EITC. If they were to marry, at least under some possible policy environments, their wage-supplement benefits would be reduced.

Family formation and birth rates remain third-rail issues in many of these policy discussions. The U.S. is currently below replacement levels of population, having recently followed the movements in most of the developed world. The economist Lyman Stone has cogently pointed out the possibility that child allowances in some forms might help to reverse some of these troubling trends, in part by reducing the likelihood of abortions. As he characterizes it, Romney’s plan “is likely to reduce abortion, and also provides better treatment of marriage, ameliorating some of the effects of any possible increase in single parenthood.” To the extent that these policies might have some real pro-natal and pro-marriage potential, they should be ed and seriously considered in light of these weighty moral realities.

At the same time, however, the impact of some other plans, including historic government policies, on family formation remain morally, economically and socially significant. For the first time in history there are about the same amount ofsingle parent householdsasthere are two-parent households with a single breadwinner. Government policy cannot afford to remain neutral with respect to the desirability of intact two-parent households for the moral, intellectual, and social development of children. To the extent that government welfare undermines or disincentivizes the so-called “success sequence” (finish secondary school; get a paying job; marry before having children), the entire system needs to be questioned.

Rather than simply adding to the patchwork and alphabet soup of our current federal welfare system, we need to fundamentally reimagine the role of work in our human and social development. This requires a coherent understanding of the relationship between work, parentingand education in our nation. These serious proposals to provide direct federal benefits to parents are an excellent opportunity to step back and have some overdue discussions about what we want as a society and what we want our government policy to promote.

What we really need is greater recognition — individually and societally — of the inherent dignity and value of all forms of authentic work, whether waged or not. We need to celebrate labor that gets recognized with paychecks and those — like parenting — that do not. But we also need to keep work in its place and resist the temptation to put a federal price tag on parenting.

Work, understood as the service of others, has to plemented with an understanding of the need for rest and repose — spiritually as well as physically. The ancient mandments concerning the Sabbath observance are not only about resting but also about working faithfully, doing justice to the realities of the human person body and soul. A holistic understanding of work views it as having an objective dimension, such as the good produced or the service that is done, as well as a subjective dimension. Our characters and even our bodies are formed (or deformed) by our work and our rest and the relationship between the two.

There are reasons, perhaps some good and perhaps some not so good, that the fundamentally formative work parents do of changing diapers and reading to children at bedtime is not counted in GDP calculations. Those arguing for a basic parenting wage — which is really what such government transfers amount to — think that such policies will dignify the significance of such sacrifices. What it will more likely do, however, is reduce the role of parents to just one more element of the labor force to be counted and manipulated by economic policy to a greater extent than they already are.

Economists and social critics since the time of Adam Smith have recognized that some forms of work — as well as some amounts of work — are destructive of the human person rather than developmentally formative. Smith worried that the worker “whose whole life is spent in performing a few simple operations … has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur. He naturally loses, therefore, the habit of such exertion, and generally es as stupid and ignorant as it is possible for a human creature to e.”

He proposed a vibrant system of education to address the deleterious effects of repetitive and stultifying labor. In this Smith saw the important interconnections between culture, labor, educationand society that our contemporary policy debates elide or ignore.

The goal of our economic policy and our social practices should be the realization of a truly humane society that rightly values work without either worshiping it or deriding it. This calls for an authentic prehensive reform of not only society but of ourselves — a grand task that no number of policy interventions and no amount of cash transfers will ever be able to plish.

This article originally appeared in The Detroit News on March 3, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
A Cultural Case for Capitalism: Part 2 of 12 — The Great Society
[Part 1 of 12 here] In the 1950s and ‘60s, blacks were winning the civil rights they should have had all along, but in the midst of this positive trend, increasingly aggressive minimum wage regulations and extensive welfare programs were beginning to displace paratively free market of labor and private charity. munities flooded with this state-sponsored mode of redistributive justice now face far higher levels injustice in the form of unpunished crimes munity breakdown than before the redistributive justice arrived....
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved