So far, 2015 has given us our busiest Acton Lecture Series ever, and we’re pleased to share more of it with you today on the PowerBlog. Back on April 16, Acton had the privilegeof hosting Wayne Grudem and Barry Asmus, who spoke on the topic of the book they jointly authored,The Poverty of Nations: A Sustainable Solution. First, the bios: Wayne Grudem is Research Professor of Theology and Biblical Studies at Phoenix Seminary; he is the author or co-author of...

In a recent article for The Stream, Acton’s Director of Research, Samuel Gregg asks the question, “Is Catholicism Compatible with the American Experiment?” Gregg cites an article by political philosopher Patrick Deneen who suggested that “the main argument among American Catholics will concern the relationship of modern liberal democracies–and, at a deeper level, the American Founding–with Catholicism.” Gregg doesn’t necessarily disagree with this assertion, but argues that it “reaches further back to the early modern period often called the Enlightenment.”...

The Acton Institute has been named as one of six finalists for this year’s $100,000 Templeton Freedom Award for its documentary film, Poverty, Inc. The announcement of the finalists was made Monday by the Atlas Network, a Washington-based organization that advances the work of market-oriented public policy organizations all over the world. The winner will be selected Nov. 12 in New York. Atlas’ description of Poverty, Inc. says the documentary “provides prehensive perspective on the issue, giving voice to charity...

Pope Francis recently declared September 1 as the World Day of Prayer for the Care of Creation, an annual day of prayer begun by the Orthodox Church in 1989. In conjunction with the event, Catholic Relief Services and the United States Conference of Catholic Bishops have released “Care for God’s Creation,” the first of a seven-part video series on Catholic social teaching. (Via: Crux) ...

The mission of the Acton Institute is to promote a free and virtuous society characterized by individual liberty and sustained by religious principles. We seek to articulate a vision of society that is both free and virtuous, the end of which is human flourishing. That phrase—“human flourishing”—has e such a buzzword, though, that it’s in danger of losing any real meaning. As Scott Swain says, “Due to its widespread usage across our culture, its susceptibility to multiple meanings, and its...

This week marks the 10th anniversary of Hurricane Katrina making landfall on the Gulf Coast. As always happens when remembering suchignominious events, we look back in hindsight to attempt to learn what could have been done differently. If we’re being honest with ourselves, we conservatives will admit that we share some of the blame for the disaster—just not in the way many of us realize. The colossal failures in leadership in the wake of Hurricane Katrina proved once again that,...

Pope Francis recently announced a “year of mercy,” making it easier for the Catholic Church to forgive women for having abortions. Acton’s President and Co-founder Robert Sirico went on WSJ Live to discuss this. Watch below: ...

“The world is not a parsimonious place, in spite of the dogmas of the ecologists,” says James V. Schall in this week’s Acton Commentary. Our most unsettling economic problems are actually not economic but moral—moral ones that cannot be simply passed on from generation to generation. They need to be chosen and internalized by each person in each generation at the risk of deflecting material goods from their proper purposes. Work likewise is not exclusively for its own sake. Rather...

Capitalism is routinely castigated as an enemy of the arts, with much of the finger-pointing bent toward monsters of profit and efficiency. Other critiques take aim at more systemic features, fearing that the type of industrialization that markets sometimes tend toward will inevitably detach artists from healthy social contexts, sucking dry any potential for flourishing as a result. But what if the opposite is true? I offer the argument over at The Federalist. Free economies introduce their own unique challenges...

Imagine if the government were to tell an organization dedicated to veganism that, because of a new mandate, they must purchase a meat platter to serve at their monthly meetings and that the chair cushions in their conference room must be made of leather. Appalled by this governmental intrusion, the vegans ask to be excluded from the mandate since none of their members wish to eat bologna while sitting on dead cow skin. They also point out that a group...