Home
/
RELIGION & LIBERTY
/
Venezuelan Churches Brace for Migration Wave After Maduro’s Re
Venezuelan Churches Brace for Migration Wave After Maduro’s Re
Sep 22, 2024 10:38 AM

  Last Sunday, July 28, pastor Csar Mermejo preached about hope in difficult times to his congregation in Maracay, a city of 1.3 million that sits close to the Caribbean coast.

  But he did so via a pre-recorded audio file he distributed via WhatsApp, following the governments advisory against in-person gatherings on Election Day.

  In his digital broadcast to Comunidad Cristiana Mizpa Dios de Esperanza members, Mermejo reminded them of Psalms 98:1, which affirms that the Lord has done marvelous things, while also acknowledging that some in this congregation probably felt more like the speaker in Psalm 43:5 who asked Why, my soul, are you downcast? Why so disturbed within me?

  Many Venezuelans were anxious that night, hoping for a change that would end Nichols Maduros nearly 12 years in office and 26 years of socialist rule since Hugo Chvez rose to power with the Partido Socialista Unido de Venezuela (PSUV). But others were apprehensive; Maduro had warned that the country could face a bloodbath if he didnt win the election.

  After a delay in the disclosure of partial results, the Consejo Nacional Electoral, at around 1am on Monday morning, declared Nicols Maduro the winner.

  Opposition candidate Edmundo Gonzlez Urrutia did not concede but instead blamed election fraud for his purported defeat and declared himself president-elect. On Monday night, people burst onto the streets in cities throughout the country, demanding a recount.

  As demonstrations have continued throughout the week, the government has confronted protesters with tear gas; other reports have emerged of unidentified people shooting at demonstrators. Through August 1, at least 11 people have died and more than 1,000 have been detained.

  Many Venezuelan evangelical churches have joined the chorus of voices that rejected the result proclaimed by the electoral authorities and suspects fraud. Some, by contrast, supported Maduro, appreciative of his efforts to provide tangible resources to their congregations.

  Primarily, evangelical leaders have called for peace. In his role as president of the Consejo Evanglico de Venezuela, Mermejo advised local churches to cancel worship services for the foreseeable future for the safety of their congregants.

  The council also urged Christian to pray for the country with calm and sanity and requested that the review of the tally sheets of the presidential elections be carried out in a transparent process, in accordance with the provisions of the legislation.

  The election protests present not yet another challenge for a country that dealt with severe economic collapse, hyperinflation, political instability, and a humanitarian crisis, despite being home to the biggest oil reserves in the world. The United Nations estimates that 7.7 million Venezuelans currently live outside of the country, a number that has further destabilized the country and its churches. (The in-country population is 29.4 million.)

  The loss of so many his countrypeople is personal for Jos de los Santos Rodrguez, the former pastor of the Primera Iglesia Evanglica Libre de Maracaibo. His congregation of 50 people was located 80 miles from the Colombian border in what was once a flourishing city and a business hub for oil companies.

  But Maracaibo was turned into a pile of trash, he said. People started to go from house to house begging for food.

  Two years ago, the church closed its doors after all the members left the city.

  Most people left the country without any planning, without even asking God, he said. They left because they had no job and because what they earned wasnt even enough for transportation.

  Rodrguez has kept in touch with his former church members by recording and sending out 20-minute daily devotionals.

  I have people in Colombia, Chile, Argentina, Uruguay, Mexico, United States, Spain, and Peru, he said.

  Today, his church members are among the nearly 3 million Venezuelan migrants in Colombia, the 1.5 million in Peru and the half million each in Brazil and Chile. For many of these immigrants, Christians organizations played a key role in helping them build new lives.

  Among them is Darvin Delnardo Tehn, a youth leader at Encuentro con Cristo, an evangelical church in Santiago, Chile, founded by German immigrants, which runs a nonprofit that offers short-term housing for migrant families. In 2017, at 27, Delnardo, a university graduate, left a dead end job and his hometown of Colnia Tovar,near Caracas, to start a new life in Chile.

  Many supported Delnardos leap of faith.

  I left Venezuela with the blessing of my family and my church, he said. My pastor is always interceding for me.

  Delnardos pastor, Ender Urribarr, confirmed that Delnardo confided in him his plan to migrate. Urribarr didnt try to dissuade Delnardo, but asked him to prepare to understand the cultural challenges of a new country and not to forget that you have a mission there too.

  God gives us the joy of exporting church leaders to other countries. Isnt that wonderful?, said Urribarr.

  As his churchgoers have begun to immigrate, Urribarr, who leads Iglesia Evanglica Encuentro con Dios, has devised a plan to help them maintain a pastoral presence in their lives as they face uncertainty and hardship. For the first two years, he communicates consistently with those who have emigrated. By that point, he expects that they will be connected to a new local church and his communication drops to one call every three months, and then to twice a year.

  This strategy has been working so far, he said. When they visit Venezuela, they come to us. They still say this is my church, he said.

  Now Urribarr is excited about the future: I want to keep seeing what God will do in the church and in my country.

  Rodrguez thanks God that despite the dispersal of his former congregation, he has still been able to serve in full-time ministry. He and his wife receive pensions (though they add up to less than $10 USD a month), and he also receives the bono de guerra, a subsidy paid by the government to retired people that adds $ 100 to the family monthly income. Without this, he would be forced to spend all his money on his blood pressure medication.

  Every time we are in need of something there is someone that helps out, he said.

  Rodrguez does not believe change in his country will result from the pressure exerted by foreign entities such as the US government, the European Union and the Organization of American States. (On August 1, US Secretary of State Anthony Blinken issued a note congratulating Edmundo Gonzlez Urrutia for winning the elections in Venezuela and asserting that the claim of a Maduro victory do not represent the will of the Venezuelan people.)

  The Lord and his justice will change the country, Rodrguez said. I cant say when it will occur, but Im certain it will.

  Until then, Christians in Venezuela will have to keep finding ways to survive and aid their fellow citizens. What keeps us here in this country, fighting, is the love we have for this land and the faith we have in the Lord that he can bring an answer for Venezuela, said Yosleiker Prez, pastor of Ministerio Extendiendo el Reino de Dios, a Pentecostal Church in North Caracas. And for those who believe, everything is possible.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved