Home
/
RELIGION & LIBERTY ONLINE
/
Valentine’s Day: Rosy economics?
Valentine’s Day: Rosy economics?
Dec 24, 2025 4:59 PM

Alright, I’ll confess: I am often accused of being a miser on St. Valentine’s Day. This is because I usually buy three roses for my Italian wife. Never a dozen like everyone else. While devoted to the Trinity, accepting the number 3 as a true sign of God’s perfect unity and love, and while I get a pass from my religious-minded and economically sensitive spouse, my wee rose acquisition is not just a test of love but it is also a test of free market economics.

Allow me to explain.

The real problem at hand, for a discerning consumer like myself, is linked to prices. In Rome where I live and anywhere else on Valentine’s Day – the price of roses skyrockets dramatically in just 24 hours. If yesterday I had bought a rose, it would have cost just 2-3 euro each. Today – the exact same rose in the exact same shop – costs more. Three to four times more. Add in the recently announced Italian recession and our reduced purchasing power due constantly rising inflation, and you begin to understand my not so “rosy” economic logic at the florist.

What’s worse is that if after work I race to the peting with all the other hopelessly disorganized Italian lovers at 6:00 p.m., and if I find emptied out flower barrels with an 8-10 euro price tag for the worst-looking remaining specimens, then I am even less incentivized to purchase 12 long-stems.

And so I usually just decide that the price is not worth it for 12 and I settle for 3. That’s free consumer choice, an important right to exercise in free market transactions.

Sometimes, when the roses are in such bad shape, I try to bargain down to the original sales price. If unsuccessful, I abandon the rose acquisition altogether and settle for a potted flowered plant, which my understanding and virtuous spouse actually prefers because she says a) they last longer, b) look better, and c) and allows us to spend our discretionary e on more valued consumables – such as a quiet dinner away from our two war-mongering teenagers.

That’s consumer choice, once again, while weighing in aesthetics with some potential opportunity costs.

Hence, Valentine’s Day always teaches me lessons in market economics, especially regarding price signals, consumer preferences, supply and demand theory, and relevant cost factors. This is so even while many of us “blame” today’s sky-high rose prices on the “greedy” florists who “take advantage” of feeble romantic men who fear not fully impressing their female admirers.

The real truth is that high rose prices act as veritable signals of marketplace conditions on February 14. In this particular case, the high cost of roses is not at all a sign of our neighborhood florist’s temporarily increased avarice, but rather that there is actually a very high demand for these flowers while in relatively short supply to abundant consumers coupled with high production costs. Roses, we learn, are a rarity in winter and symbolize the very rarity of our true love. And the high price tag is well worth it, we think.

Reading a Mises Institute article by Don Matthews who analyzed such “rose market economics” during one February in the United States, and looking at my own barren Italian rose bushes, I am convinced that rose production for Valentines Day, is actually a difficult, if not a miraculous process. Matthews writes:

Most of the roses on the market are grown in greenhouses. According to Roses Incorporated, a rose growers trade mercial rose growers in the U.S. operate nearly 900 acres of greenhouse area at a capital investment of about $1 million per acre. In summer, a greenhouse can grow a rose in about 30 days. But in the cold, dark months of December, January, and February it takes between 50 and 70 days to grow a rose. Keeping the Valentine’s Day rose crop warm while it grows requires a lot of heat. So much that the winter heating bills of large, California greenhouses typically exceed $200,000 a month.

Matthews’s same article instructs his readers that getting the roses to market is a real challenge with associated costs and risks. It not only requires the building of expensive greenhouse structures, more land, but also accelerated growth practices that include boosted soil nutrients, mold prevention sprays in humid conditions, additional artificial lighting and extra heating to meet the increased demand for sales in a very short time frame. Ergo, massive additional expensesfor guaranteed fast delivery of the agricultural product on February 14. Once you consider the specially coordinated logistics of airfreight and courier services which are pressed for on-time delivery, you appreciate the overall markup on today’s roses. As Matthews tells us,

The distribution logistics are no less daunting. The timing must be perfect. Growers and wholesalers must get the rose crop to 26,000 florists and 23,000 [U.S.] supermarkets within five days of Valentine’s Day. Any sooner is too early, for the roses may perish. Any later is too late. Not many people buy roses the day after Valentine’s Day.

The bottom line is that high rose price signals are real signs of the costs of production, overall supply, and overall demand of a relatively rare flower produced in the month of February.

Finally, it is just that the suppliers and retailers of roses make a profit. If not, it is not worth their huge efforts and risks to meet the increased holiday demand. “The gigantic demand for roses creates a gigantic demand for the land, labor and capital that are used to grow roses…Producers can only pay these costs so long as consumers are willing to pay the price,” says Matthews.

But neither the suppliers or the retailers force or trick us to buy 1 or 12 roses. It is not a collectivized rule to purchase them, as manded to do so by the Valentine’s Day marketing gods. “Consumers are sovereign on Valentine’s Day,” concludes Matthews, “just as they are on every other day” whether their economic circumstances are favorable or not.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Mr. President, it isn’t your job to ‘channel’ America’s genius, grit and determination
One line from last night’s debate leapt out at me. It wasn’t a stumble amidst the cut and thrust of open debate. It was during President Obama’s closing statement—400 words that I’m guessing he and his staff crafted with painstaking care. About half way through his summation, the president gave his vision of government in a nutshell. He said that “everything that I’ve tried to do, and everything that I’m now proposing for the next four years,” was “designed to...
Get the Audio Edition of Defending the Free Market
The audio book version of Rev. Sirico’s Defending the Free Market has just been released, and is available at Amazon. If you haven’t bought book yet (or even if you have) you’ll want to download a copy today. ...
The New York Times Doesn’t Understand Freedom of Religion
In a model of Orwellian doublespeak, the New York Times published an editorial yesterday defending the ridiculous decision by U.S. District Judge Carol E. Jackson to dismiss the lawsuit filed earlier this year by Frank O’Brien and his O’Brien Industrial Holdings LLC. O’Brien had challenged the requirement that businesses offer employees contraception coverage through health care insurance, claiming it unconstitutionally violated his religious beliefs and the Catholic philosophy he applied in running his business. Not so, say the NYT editors,...
Economics is Intuitive
Economist Bryan Caplan sets out to prove thatbasic economics is intuitive: To make my prima facie case, I’m going to present a few allegedly counterintuitive economic propositions, then explain them at a 6th-grade level. 1. Counterintuitive claim: Free trade makes countries richer, even if the other countries have big advantages like cheaper labor or more advanced technology. Intuitive version: We’d be better off if other countries gave us stuff for free. Isn’t “really cheap”the next-best thing? 2. Counterintuitive claim: Strict...
Acton Commentary: Obama Administration Leaves Human Trafficking Victims Out in the Cold
“Most of us enjoy an economy where we can purchase with ease the things we need and enjoy. However, there is no moral justification for mercialization of some things; human beings are not products to be bought and sold,”writes Elise Hiltonin the latest Acton Commentary (published October 3).The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publicationshere. Obama Administration Leaves Human Trafficking Victims Out in the Cold By Elise Hilton Imagine...
Foreign aid: ‘It’s not actually going to the people’
Speaking at a conference at Bethel College, Acton’s Director of Media, Michael Miller, told the audience that while good intentions are necessary in the fight against poverty, they simply aren’t enough. Miller spoke directly on the topic of foreign aid to developing nations: Western countries providing financial aid to developing nations seems to make sense, but there is no correlation between the extent of aid and economic progress in those countries, Miller said. Much of the aid goes to foreign...
Access Denied: Property Rights for Women Not a Given
A few days ago, a documentary entitled: Half the Sky: Turning Oppression into Opportunity for Women Worldwide, a portion of which is devoted to depicting the situation of violence against women in Sierra Leone, aired on Public Broadcasting Station (PBS). Not portrayed in the documentary, but also a factor that puts women in the country at a disadvantage is little or no right to private property. An INRN article states, “…the vast majority of women in Sierra Leone live under...
ResearchLinks – 10.05.12
Call for Papers: “Economics, Christianity & The Crisis: Towards a New Architectonic Critique” The 2008 credit crisis is not only a crisis in economics, but also a crisis in the basic concepts and assumptions that underlie our thinking about economics, economics as a science. Critical analyses are called for of both economic practices and economic theory. New concepts and paradigms are needed. The first Kuyper Seminar Amsterdam aims at exploring what resources the Christian tradition has to offer for developing...
Video: Colorado Priest Condemns Socialism at GOP Assembly
You might get goose bumps watching this fiery speech by Fr. Andrew Kemberling. After all, it is not every day we hear a wholesale condemnation socialism from a priest on the “pulpit” of a conservative political rally! This vociferous pastor from St. Thomas More parish in Centennial, Colo., delivered an impassioned address last May. It may be old news, but the video has gained enormous popularity and even gone viral (over 1.3 million views) just one month before the U.S....
Dietrich Bonhoeffer, the Two Kingdoms, and Protestant Social Thought Today
Jordan Ballor’s paper, “Dietrich Bonhoeffer, the Two Kingdoms, and Protestant Social Thought Today,” just made the Social Science Research Network’s current Top Ten download list for Philosophy of Religion eJournal. From the abstract: Last century’s Protestant consensus on the rejection of natural law has been quested in recent decades, but Protestant social thought still has much work to do in order to articulate a coherent and cogent witness to contemporary realities. The doctrine of the two kingdoms has been put...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved