Home
/
RELIGION & LIBERTY ONLINE
/
Uruguay’s dignifying prison: Entrepreneurship as rehabilitation
Uruguay’s dignifying prison: Entrepreneurship as rehabilitation
Dec 11, 2025 1:13 PM

The United States faces significant challenges when es to prisoner rehabilitation. According to a recent study, more than 700,000 prisoners are released annually from federal and state prisons. Unfortunately, “within three years, 40 percent will be reincarcerated.”

To curb that trend, we’ve seen a range of efforts to improve correctional education and find better ways of supporting prisoners in their journeys toward social reconnection. Yet one of the most effective and inspiring examples is found in a country not typically known for its humane treatment of prisoners.

At Uruguay’s Punta de Rieles prison, inmates are offered unusual levels of education, empowerment, and individual freedom, with results that are drawing attention from advocates, political leaders, and policymakers around the world. Not only are prisoners allowed to work openly throughout the day, but they can start their own businesses, hire and/or work for each other, build their own savings/capital, and trade their products and services with the outside world.

“It’s been demonstrated everywhere that confinement doesn’t change people,” explains prison director Luis Parodi in a recent profile for the Associated Press. “Here the idea is to play at reality. If something fails, it fails. Just like in the real world.” Likewise, if something succeeds, it succeeds.

The prison has evolved into a small city of sorts, spanning 100 acres of open space. “There are bakeries and barbershops, a candy store and carpenter shop along streets where inmates mix with prison officials and police,” writes AP’s Leonardo Haberkorn. “One inmate carries a begonia he bought from a prisoner-owned nursery to give to his mother when she visits. Not far away, a convict-baker carries a birthday cake to the prison entrance to hand off to a customer.” The prison also includes a pizzeria, brick factory, and a variety of other shops and restaurants, as well as opportunities in theater and radio.

While some prisoners have abused such freedom, the vast majority have taken ownership. “Of the 510 prisoners, who include thieves, assailants, kidnappers and killers, 382 work and 246 study — some do both,” writes Haberkom. “Only a few dozen have shunned those opportunities, and if two years pass, they will be transferred to a traditional prison. To get chosen for Punta de Rieles, prisoners have to have at least a six-month period of good behavior elsewhere.”

In a short film from Vice News, we see a more personal glimpse of Punte de Rieles, including stories from inmates and the transformation they’ve experienced in their journey through entrepreneurship:

The political and economic implications are significant. The prison costs far less to operate than a typical prison, with more peaceful prisoners and, thus, fewer guards. More importantly, as Parodi explains, these prisoners bring a new attitude and outlook to munities upon release—eager and able to contribute to social and economic life:

The only thing that Punta de Rieles wants to do is improve our safety by helping inmates e better individuals once they leave. That’s the only way to improve our security, but, not through repression, using repression won’t work. The idea that the state has the obligation to offer these inmates everything we can, and by everything, we don’t mean materialistically, but ideologically. The important thing is what you do and how you do it. You’re going to die one day. This is transitional, it’s artificial, so you have to move forward. Prison is nothing more than a ton of anxiety. That’s all it is. How to make anxiety work in a constructive way is our task.

One example is Mauro Rodríguez, a former inmate who now owns a business in munity. Although he’s gained his freedom, he still returns to the prison on occasion to reconnect and contribute:

Mauro Rodríguez is an example of how the system is supposed to work. He’s in prison — but just for a visit this time. He came to repair a machine to make cement blocks that he’d created while spending several years as an inmate. He now has a blacksmith’s shop on the outskirts of Montevideo, where he works with his brother.

He’d been part of a band of drug dealers when he was arrested, and said four of his former friends are now dead.

“If it wasn’t for Punta de Rieles,” he said, “I would be, too.”

Indeed, while the success of Punta de Rieles offers many lessons as we seek to reform our own criminal justice system, we shouldn’t neglect what it teaches us about the inherent dignity and creative capacity of the human person.

These are men who have otherwise been deemed “thieves, assailants, kidnappers and killers,” and yet here they are, still bound up and pushed forward with so much transcendent purpose. No personal failures and abuses or outside oppression can take that away.

Further, these gifts were not made for a prison cell. By allowing them to pursue work in a needed skill—by orienting hearts and hands toward service to others and thus to God—these prisoners are able to join into a transformative, collaborative exchange that shapes their very souls and spirits. It’s an opportunity that many of us take for granted—dismissing work, business, and trade as strictly meant for our own materialistic self-provision.

As the inmates of Punta de Rieles demonstrate, our economic activity was meant for much more: inspiring our virtue, channeling our freedom, and unlocking our God-given capacity in surprising and transformative ways.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How a universal income could discourage meaningful work
In his popular book, Coming Apart, Charles Murray examined the key drivers of America’s growing cultural divide, concluding that America is experiencing an “inequality of human dignity.” Such a divide, Murray argues, is due to a gradual cultural drift from our nation’s “founding virtues,” one of which is “industriousness.” “Working hard, seeking to get ahead, and striving to excel at one’s craft are not only quintessential features of traditional American culture but also some of its best features,” Murray writes...
Kuyper on the looming crisis of European imperialism
In this week’s Acton Commentary, we have an excerpt from On Islam by Abraham Kuyper (Lexham Press, Acton Institute, 2017). Islam in Algeria requires a short explanation. The Muslims in Algiers, insofar as they are Berbers, are of weak faith. To the extent that they abide by Islamic tradition, they are primarily Malikites, although Hanafism is steadily gaining ground. But they hardly bother with the faith’s formal demands, quietly put forward their own traditions under the name ofadaa, and participate...
Study: How minimum wage increases hurt consumers and the poor
In surveying the damage caused by arbitrary increases to the minimum wage, our attention is typically drawn to stunted job growth among low-skilled workers or tragic tales of shuttered businesses. But are there other deleterious effects beyond those felt in business and the labor market? What about the impact on the actual price of goods?We are constantly told that businesses will simply “pass along the costs” to the consumer, but does the data actually prove that out? If so, which...
Pope Francis on ‘the entrepreneurial world,’ human dignity, and family at Davos
Thousands of world leaders have gathered in the Swiss Alps, as the four-day-long World Economic Forum began today in Davos. Among the messages the elites heard was one written by Pope Francis which touched on the importance of family, human dignity, and the role of “the entrepreneurial world” in fulfilling the “moral imperative” to create an uplifting economy for all. Forum attendees should work toward eradicating unemployment, corruption, and unethical technological developments. The address – which was written on January...
Is the rise of ‘creative entrepreneurship’ killing the arts?
Capitalism is routinely ridiculed as an enemy of the “true artist,” with much of the finger-pointing bent toward profit and efficiency. Such forces, we are told, inevitably cause creators to drool only for money, care nothing for beauty, and cater exclusively mon consumer tastes. Yet while free economies introduce a range of unique challenges for artists and consumers alike, economic empowerment has also led to plenty of artistic empowerment as well: putting more time, resources, and creative capacity in the...
What you should know about Jubilee Years
Many politically progressive Christians have latched on to the concept of a “Jubilee year” as a biblically endorsed excuse for debt cancellations and as a way to “dismantle economic inequality.” But as a new study by Charles A Goodhart and Michael Hudson explains, Jubilee Years didn’t originate in ancient Israel, they weren’t really about egalitarianism, and they can’t readily be applied outside of agrarian based economies. Here are a few highlights from their paper: The Israelites borrowed the idea from...
Ending America’s bigoted education laws
WhenJames Blaineintroduced his ill-fatedconstitutional amendmentin 1875, he probably never would have imagined the unintended consequences it would have over a hundred years later. Blaine wanted to prohibit the use of state funds at “sectarian” schools (a code word for Catholic parochial schools) in order to inhibit immigration. Since the public schools instilled a Protestant Christian view upon its students, public education was viewed as a way to stem the tide of Catholic influence. While the amendment failed in Congress, supporters...
Washington, DC has more economists than clergy
Do you ever stumble upon a fact that seems like it must have some significance but you just can’t figure out what it might mean? That’s how I feel seeing the ratio of economists to clergy in major metro areas. Paul Winfree of N58 Policy Research looked at piled from the Bureau of Labor Statistics (BLS) to calculate that ratio. He found that Washington, DC has “10 economists for every one member of the clergy, whereas in New York City...
The 5 biggest problems with Oxfam’s 2018 income inequality report
Oxfam has just released its annualreport, and the media have dutifully covered its conclusion that “82% of all growth in global wealth in the last year went to the top 1%, while the bottom half of humanity saw no increase at all.” Here are five significant concerns every Christian should have with it: Inequality is not the same as poverty The report admits, “Between 1990 and 2010, the number of people living in extreme poverty (i.e. on less than $1.90...
Asymmetric information in health insurance
Note: This is post #65 in a weekly video series on basic microeconomics. In this video by Marginal Revolution University, Tyler Cowen discusses asymmetric information, adverse selection, and propitious selection in relation to the market for health insurance. Health insurance e in a range of health, but to panies, everyone has the same average health. Consumers have more information about their health than do insurers. How does this affect the price of health insurance? Why would some consumers prefer to...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved