Home
/
RELIGION & LIBERTY ONLINE
/
University of Hong Kong demands Tiananmen Square Massacre memorial statue be forcibly removed from campus grounds
University of Hong Kong demands Tiananmen Square Massacre memorial statue be forcibly removed from campus grounds
Jan 9, 2026 5:31 PM

The Pillar of Shame has stood as a memorial to the lives lost during the Tiananmen Square Massacre for 24 years. Its removal is another sign that the Hong Kong government will not tolerate dissent even in the form of memory.

Read More…

The University of Hong Kong requested that members of a prominent but now-disbanded social rights group remove from campus grounds its famous statue, the Pillar of Shame, which pays tribute to victims in Beijing’s violent crackdown during the 1989 Tiananmen Square protests.

The group, Hong Kong Alliance in Support of Patriotic Democratic Movements of China, which was established during the Tiananmen Square protests, received the university’s request for removal on Oct. 8, requiring that the statue be gone no later than Oct. 13 at 5 p.m.

The gruesome sculpture, colored in red, orange, and pink, and a towering 26 feet tall, has stood atop a podium in the Haking Wong building of the university for the past 24 years. At its foundation, an etched phrase reads, “The old cannot kill the young.”

The letter came from Mayer Brown LLP, a London-based international law firm representing the university. Other than the request to remove the statue, the letter did not go into much more detail. Two liquidators from the Alliance, Richard Tsoi and Elizabeth Tang, asked the university to clarify their reasoning behind the request.

If the Alliance fails to remove the Pillar of Shame before the deadline, “the sculpture will be deemed abandoned and the University will not consider any future request from you in respect of the Sculpture, and the University will deal with the Sculpture at such time and in such manner as it thinks fit without further notice,” the letter entailed, according to the Hong Kong Free Press.

Tsoi, a retired member of the Alliance, called the request “unreasonable” and that “universities have their social mission in historical responsibility.”

The request for removal follows the Alliance’s vote last month to disband, after its leadership was either arrested for violating Hong Kong’s wide-sweeping National Security Law (NSL) or stepped down amid pressure. A full-scale investigation was launched into the Alliance on suspicion of collusion with foreign forces, causing all operations to freeze and assets to be liquidated.

The Pillar of Shame was created by Danish artist Jens Galschiøt and given to the Alliance in 1997 as a gift. The statue “serves as a warning and a reminder to people of a shameful event which must never recur,” according to Galschiøt.

Galschiøt was “shocked” by the demand that his artwork be removed from the campus. He was not personally contacted by anyone but instead had to hear the news from the media.

He maintains full ownership of the statue.

But a hasty removal poses challenges for the logistics of preserving the piece, according to its artist.

“It is really difficult to remove it. It is really not fair to remove it in a week while it’s been there for 24 years,” Galschiøt said, adding that “it would normally take two to three months—with cranes and containers—to properly move a sculpture of such size.”

The university continued: “Based on the latest risk assessment and legal advice, the University has written to the said organisation requesting it to remove the exhibit from the university campus. The University will continue to liaise with various stakeholders to handle the incident in a legal and reasonable manner,” the university said in a public statement, referring to the Alliance as an “external organisation.”

The statue stands as a memorial to those lives lost in the bloody Tiananmen Square Massacre, an event during which it is estimated that thousands of student protesters were killed by Chinese troops while demonstrating for freedom of speech and press, a democratic system, and an end to censorship.

Not only did the statue stand as a reminder of a tragic event that remains a bitter memory for Hong Kong citizens; it also stood as an emblem of hope for a freer future. The bond and camaraderie shared between citizens with mon vision thwarts any attempt by the Hong Kong government to wipe out the memory of the massacre.

However, much like the meaning of art itself, the act of forcibly removing the statue signifies something outside itself—namely, Hong Kong’s censorship of any dissenting beliefs in its fear-inducing, Beijing-dependent society.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Chuck Colson speaks at the Abraham Kuyper & Leo XIII Conference
On October 31, 1998, Charles Colson came to Calvin College in Grand Rapids, Michigan to deliver the closing address at Acton’s “The Legacy of Abraham Kuyper & Leo XIII” conference, sponsored jointly with Calvin Seminary. “This is a momentous time for the Church as we reflect on two thousand years since the birth of Christ, and as we approach the millenium. And the question, I suspect, that all of us are asking and that the Church should be asking across...
Fair Trade or Free Trade?
Is ‘fair trade’ more fair or more just than free trade? While free trade has been increasingly maligned, The Fair Trade movement has e increasingly popular over the last several years. Many see this movement as a way to help people in the developing world and as a more just alternative to free trade. On the other hand, others argue that fair trade creates an unfair advantage that tends to harm the poor. Dr. Victor Claar addresses this question in...
Was Thomas More a proto-communist?
In Utopia, many modern intellectuals say Sir Thomas More advocates an ideal political and social order without private petition, citizens quarreling over worldly possessions, poverty and other “evils” supposedly brought on by a market-based society. At least that is the way social liberals, including left-leaning Christians, tend to interpret this great saint’s 1516 literary masterpiece, believing the English Catholic statesman’s work presents his vision of an ideal monwealth modeled on the early Church (even ifthose munist experiments failed). Recently, Istituto...
Are Young Millennials Less Religious or Simply Young?
Joe Carter recently posted a summary of a new studyconducted jointly by Public Religion Research Institute and Georgetown University’s Berkley Center for Religion, Peace, and World Affairs that shows that college-aged Millennials (18-24 year olds) “report significant levels of movement from the religious affiliation of their childhood, mostly toward identifying as religiously unaffiliated.” He also noted the tendency of college-aged Millennials to be more politically liberal. Just yesterday, the same study was highlighted by Robert Jones of the Washington Post,...
Writing Tips for Your On Call in Culture Blog Entry
“Think, Think, Think” –Pooh It’s always hard to sit down and write. There are a million distractions that tempt us away from the keyboard or notepad and entangle us in the details of life. Not that these details are bad. In fact, as munity focused on being On Call in Culture, many of those details are the whole purpose. But before you get out there and answer the calling that God has put on your life as a dentist, professor,...
Jacoby, D’Souza debate Religion in the Public Square
Susan Jacoby and Dinesh D’Souza met here in Grand Rapids at Fountain Street Church on Thursday, April 26, to debate the merits of religion in public discourse. The debate, co-sponsored by The Intercollegiate Studies Institute and the Hauenstein Center for Presidential Studies, was titled, “Is Christianity Good for American Politics?” Susan Jacoby is program director at The Center for Inquiry and author of The Age of American Unreason and Alger Hiss and The Battle for History. She argued for the...
The Next Civil Rights Movement
During last year’s Acton University—have you signed up for this year yet?—Nelson Kloosterman gave a lecture on the subject of school choice and private education. In the latest issue of Comment magazine, Kloosterman expands on his claim that parental choice is “the next civil rights movement“: Let me begin with some ments designed to set up the discussion that follows. First, and most importantly, I believe that the fundamental issue in this matter involves parental choice, even though the far...
What Christian Education Is Not
“Each generation needs to re-own the rationale for Christian education,” says philosopher James K.A. Smith, “to ask ourselves ‘Why did we do this?’ and ‘Should we keep doing this?’” In answering such questions, Smith notes, “it might be helpful to point out what Christian education is not”: First, Christian education is not meant to be merely “safe” education. The impetus for Christian schooling is not a protectionist concern, driven by fear, to sequester children from the big, bad world. Christian...
Why Religious Liberty Is Important for Institutions
Is religious liberty only for individuals or also for institutions? As Ryan Messmore explains, America’s founders thought that the Constitution’s “first freedom” is for both: True liberty must take account of the relational aspect of human nature. And truereligious liberty, in particular, must entail the freedom to exercise one’s faith in the various relationships and joint activities of day-to-day life. In other words, religious freedom applies to participation in institutions. Each one of those institutions—our particular school, church, workplace, etc.—takes...
The Heritage Guide to the Constitution
Our friends at the Heritage Foundation have created an invaluable online tool for learning about the U.S. Constitution: The Heritage Guide to the Constitution is intended to provide a brief and accurate explanation of each clause of the Constitution as envisioned by the Framers and as applied in contemporary law. Its particular aim is to provide lawmakers with a means to defend their role and to fulfill their responsibilities in our constitutional order. Yet while the Guide will provide a...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved